मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-39, verse-50

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देशेष्वेतेषु तत्त्वज्ञो योगाभ्यासं विवर्जयेत् ।
सत्त्वस्यानुपपत्तौ च देशकालं विवर्जयेत् ॥५०॥

50. deśeṣveteṣu tattvajño yogābhyāsaṃ vivarjayet .
sattvasyānupapattau ca deśakālaṃ vivarjayet.

50. deśeṣu eteṣu tattvajñaḥ yogābhyāsaṃ vivarjayet
| sattvasya anupapattau ca deśakālaṃ vivarjayet

50. A knower of reality should avoid the practice of yoga (yoga) in these places. Furthermore, if the mind (sattva) is unsuitable, one should avoid both the particular place and time.

Words meanings summery:

(Scroll down for elaborated words morphology)

देशेषु (deśeṣu) - in places, in regions

एतेषु (eteṣu) - in these

तत्त्वज्ञः (tattvajñaḥ) - knower of reality, knower of truth

योगाभ्यासं (yogābhyāsaṁ) - practice of yoga

विवर्जयेत् (vivarjayet) - should avoid, should shun, should abandon

सत्त्वस्य (sattvasya) - of the mind, of the being, of goodness

अनुपपत्तौ (anupapattau) - in the unsuitability, in the absence, in the non-existence

च (ca) - and, also

देशकालं (deśakālaṁ) - place and time

विवर्जयेत् (vivarjayet) - should avoid, should shun, should abandon

Words meanings and morphology

देशेषु (deśeṣu) - in places, in regions

(noun)

Locative, masculine, plural of deśa

deśa - place, region, country, spot

एतेषु (eteṣu) - in these

(pronoun)

Locative, masculine, plural of etas

etas - this, these

तत्त्वज्ञः (tattvajñaḥ) - knower of reality, knower of truth

(noun)

Nominative, masculine, singular of tattvajña

tattvajña - knower of truth, acquainted with the real nature of things

Compound of tattva (reality, truth) and jña (knower).

Compound type : tatpuruṣa (tattva+jña)

tattva – truth, reality, principle, essence
noun (neuter)
From tad (that) + tva suffix (abstract noun forming).
jña – knower, understanding
adjective (masculine)
Agent noun
From root jñā (to know) + a suffix.
Root: jñā (class 9)

योगाभ्यासं (yogābhyāsaṁ) - practice of yoga

(noun)

Accusative, masculine, singular of yogābhyāsa

yogābhyāsa - practice of yoga (yoga), diligent application to yoga

Compound of yoga (yoga) and abhyāsa (practice).

Compound type : tatpuruṣa (yoga+abhyāsa)

yoga – union, spiritual discipline, harnessing, connection, endeavor
noun (masculine)
derived from verb
From root yuj (to join) + ghañ suffix.
Root: yuj (class 7)
abhyāsa – practice, repetition, study, application
noun (masculine)
derived from verb
From root as (to throw, cast) with prefixes abhi- and ā-.
Prefixes: abhi+ā
Root: as (class 4)

विवर्जयेत् (vivarjayet) - should avoid, should shun, should abandon

(verb)

3rd person , singular, active, optative (liṅ) of vi-vṛj

causative

Causative of root vṛj (to turn, avoid) with prefix vi-.

Prefix: vi

Root: vṛj (class 7)

सत्त्वस्य (sattvasya) - of the mind, of the being, of goodness

(noun)

Genitive, neuter, singular of sattva

sattva - goodness, purity, existence, being, mind, essence, strength

From sat (being, existing) + tva suffix (abstract noun forming).

Root: as (class 2)

अनुपपत्तौ (anupapattau) - in the unsuitability, in the absence, in the non-existence

(noun)

Locative, feminine, singular of anupapatti

anupapatti - unsuitability, non-occurrence, non-existence, illogicality

Compound of an (not) and upapatti (suitability, occurrence).

Compound type : nañ-tatpuruṣa (an+upapatti)

an – not, non-, un-
indeclinable
Negative prefix.
upapatti – suitability, occurrence, possibility, fitness
noun (feminine)
derived from verb
From root pad (to go) with prefixes upa- and patti suffix.
Prefix: upa
Root: pad (class 4)

च (ca) - and, also

(indeclinable)

देशकालं (deśakālaṁ) - place and time

(noun)

Accusative, masculine, singular of deśakāla

deśakāla - place and time

Compound of deśa (place) and kāla (time).

Compound type : dvandva (deśa+kāla)