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0,39

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-39, verse-37

सर्वे दोषाः प्रणश्यन्ति स्वस्थश्चैवोपजायते ।
वीक्षते च परं ब्रह्म प्राकृतांश्च गुणान् पृथक् ॥३७॥
37. sarve doṣāḥ praṇaśyanti svasthaścaivopajāyate .
vīkṣate ca paraṃ brahma prākṛtāṃśca guṇān pṛthak.
37. sarve doṣāḥ praṇaśyanti svasthaḥ ca eva upajāyate
vīkṣate ca param brahma prākṛtān ca guṇān pṛthak
37. ...all faults (doṣāḥ) are destroyed, and he indeed becomes established in his own true self (svasthaḥ). He perceives the supreme reality (brahman) and the natural qualities (guṇāḥ) of primal matter (prakṛti) distinctly.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वे (sarve) - all, every
  • दोषाः (doṣāḥ) - faults, imperfections, impurities
  • प्रणश्यन्ति (praṇaśyanti) - they perish, they are destroyed
  • स्वस्थः (svasthaḥ) - healthy, established in oneself, self-abiding
  • (ca) - and
  • एव (eva) - indeed, only, truly
  • उपजायते (upajāyate) - arises, becomes, is born
  • वीक्षते (vīkṣate) - he sees, he observes, he perceives
  • (ca) - and
  • परम् (param) - supreme, highest, ultimate
  • ब्रह्म (brahma) - the Absolute, the supreme reality (brahman)
  • प्राकृतान् (prākṛtān) - material, pertaining to nature (prakṛti)
  • (ca) - and
  • गुणान् (guṇān) - qualities, constituents (of prakṛti)
  • पृथक् (pṛthak) - separately, distinctly, apart

Words meanings and morphology

सर्वे (sarve) - all, every
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every, whole
दोषाः (doṣāḥ) - faults, imperfections, impurities
(noun)
Nominative, masculine, plural of doṣa
doṣa - fault, defect, blemish, impurity, vice
From root duṣ (to be bad, faulty).
Root: duṣ (class 4)
Note: Subject of praṇaśyanti.
प्रणश्यन्ति (praṇaśyanti) - they perish, they are destroyed
(verb)
3rd person , plural, active, present (laṭ) of praṇaś
Present tense, 3rd person plural, active voice
From root naś (to perish, disappear) with upasarga pra. ṇ is due to retroflexion rule.
Prefix: pra
Root: naś (class 4)
स्वस्थः (svasthaḥ) - healthy, established in oneself, self-abiding
(adjective)
Nominative, masculine, singular of svastha
svastha - healthy, comfortable, content; standing in one's own self, independent
Compound of sva (one's own) + stha (standing, being).
Compound type : tatpurusha (sva+stha)
  • sva – one's own, self
    pronoun/adjective (masculine)
  • stha – standing, situated, being, dwelling
    adjective (masculine)
    From root sthā (to stand).
    Root: sthā (class 1)
Note: Subject of upajāyate (referring to the yogi from the previous verse).
(ca) - and
(indeclinable)
एव (eva) - indeed, only, truly
(indeclinable)
उपजायते (upajāyate) - arises, becomes, is born
(verb)
3rd person , singular, middle, present (laṭ) of upajan
Present tense, 3rd person singular, middle voice
From root jan (to be born) with upasarga upa.
Prefix: upa
Root: jan (class 4)
वीक्षते (vīkṣate) - he sees, he observes, he perceives
(verb)
3rd person , singular, middle, present (laṭ) of vīkṣ
Present tense, 3rd person singular, middle voice
From root īkṣ (to see) with upasarga vi.
Prefix: vi
Root: īkṣ (class 1)
Note: The subject is the implied yogi.
(ca) - and
(indeclinable)
Note: Connects the perception of brahman and guṇāḥ.
परम् (param) - supreme, highest, ultimate
(adjective)
Accusative, neuter, singular of para
para - supreme, highest, ultimate, other
ब्रह्म (brahma) - the Absolute, the supreme reality (brahman)
(noun)
Accusative, neuter, singular of brahman
brahman - the Absolute, the supreme reality (brahman); sacred word; creator god Brahmā (masculine form)
From root bṛh (to grow, expand).
Root: bṛh (class 1)
Note: Object of vīkṣate.
प्राकृतान् (prākṛtān) - material, pertaining to nature (prakṛti)
(adjective)
Accusative, masculine, plural of prākṛta
prākṛta - natural, original, primitive, relating to primal matter (prakṛti)
Derived from prakṛti (primal matter) with aṇ suffix.
(ca) - and
(indeclinable)
गुणान् (guṇān) - qualities, constituents (of prakṛti)
(noun)
Accusative, masculine, plural of guṇa
guṇa - quality, attribute, constituent (of prakṛti), rope, string
Note: Object of vīkṣate.
पृथक् (pṛthak) - separately, distinctly, apart
(indeclinable)
Note: Modifies vīkṣate.