मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-39, verse-59
लुप्तस्मृतेः स्मृतिः सद्यो योगिनस्तेन जायते ।
द्यावापृथिव्यौ वाय्वग्री व्यापिनावपि धारयेत् ॥५९॥
द्यावापृथिव्यौ वाय्वग्री व्यापिनावपि धारयेत् ॥५९॥
59. luptasmṛteḥ smṛtiḥ sadyo yoginastena jāyate .
dyāvāpṛthivyau vāyvagrī vyāpināvapi dhārayet.
dyāvāpṛthivyau vāyvagrī vyāpināvapi dhārayet.
59.
luptasmṛteḥ smṛtiḥ sadyaḥ yoginaḥ tena jāyate |
dyāvāpṛthivyau vāyu agnī vyāpinau api dhārayet
dyāvāpṛthivyau vāyu agnī vyāpinau api dhārayet
59.
From that, memory (smṛti) is immediately restored for a yogi whose memory has been lost. One should also contemplate heaven and earth, air and fire, which are all-pervading.
Words meanings summery:
(Scroll down for elaborated words morphology)
- लुप्तस्मृतेः (luptasmṛteḥ) - from one whose memory is lost; for one whose memory is lost
- स्मृतिः (smṛtiḥ) - memory, recollection
- सद्यः (sadyaḥ) - immediately, at once, forthwith
- योगिनः (yoginaḥ) - of a yogi, for a yogi
- तेन (tena) - by that, by him, with that
- जायते (jāyate) - is born, arises, comes into being
- द्यावापृथिव्यौ (dyāvāpṛthivyau) - heaven and earth
- वायु (vāyu) - air, wind
- अग्नी (agnī) - two fires, air and fire (as a dual entity)
- व्यापिनौ (vyāpinau) - all-pervading, extensive (dual)
- अपि (api) - also, even, too
- धारयेत् (dhārayet) - one should hold, one should sustain, one should contemplate
Words meanings and morphology
लुप्तस्मृतेः (luptasmṛteḥ) - from one whose memory is lost; for one whose memory is lost
(adjective)
Genitive, masculine, singular of luptasmṛti
luptasmṛti - one whose memory is lost, having lost memory
Compound of 'lupta' (past passive participle of 'lup' - to lose) and 'smṛti' (memory).
Compound type : bahuvrīhi (lupta+smṛti)
- lupta – lost, forgotten, disappeared
adjective (masculine)
Past Passive Participle
From root 'lup' (to break, to disturb, to cause to disappear)
Root: lup (class 6) - smṛti – memory, recollection, tradition
noun (feminine)
From root 'smṛ' (to remember)
Root: smṛ (class 1)
स्मृतिः (smṛtiḥ) - memory, recollection
(noun)
Nominative, feminine, singular of smṛti
smṛti - memory, recollection, tradition
From root 'smṛ' (to remember)
Root: smṛ (class 1)
सद्यः (sadyaḥ) - immediately, at once, forthwith
(indeclinable)
योगिनः (yoginaḥ) - of a yogi, for a yogi
(noun)
Genitive, masculine, singular of yogin
yogin - one who practices yoga, a yogi
From 'yoga' (union, discipline) + suffix '-in'
Note: Could also be ablative singular
तेन (tena) - by that, by him, with that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
Note: Can be masculine, neuter, or feminine (tāyā). Here likely masculine/neuter.
जायते (jāyate) - is born, arises, comes into being
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
द्यावापृथिव्यौ (dyāvāpṛthivyau) - heaven and earth
(noun)
Nominative, feminine, dual of dyāvāpṛthivī
dyāvāpṛthivī - heaven and earth (often personified as a divine couple)
Dvandva compound of 'dyāvā' (heaven) and 'pṛthivī' (earth).
Compound type : dvandva (div+pṛthivī)
- div – heaven, sky, day
noun (feminine) - pṛthivī – earth, ground
noun (feminine)
वायु (vāyu) - air, wind
(noun)
Nominative, masculine, singular of vāyu
vāyu - air, wind, breath, the god of wind
From root 'vā' (to blow)
Root: vā (class 2)
Note: Here, interpreted as part of a list of elements, but for the separated word list, `vāyu agnī` is the breakdown for `vāyvagnī`.
अग्नी (agnī) - two fires, air and fire (as a dual entity)
(noun)
Nominative, masculine, dual of agni
agni - fire, sacrificial fire, the god of fire
Root: ag
Note: This dual form implies 'vāyu and agni' as a pair, hence in `roman_words_no_sandhi` it is `vāyu agnī`.
व्यापिनौ (vyāpinau) - all-pervading, extensive (dual)
(adjective)
Nominative, masculine, dual of vyāpin
vyāpin - pervading, extensive, comprehensive
From 'vyāp' (to pervade) + suffix '-in'
Prefixes: vi+ā
Root: āp (class 5)
Note: Agrees with 'dyāvāpṛthivyau' and 'vāyvagnī' in dual.
अपि (api) - also, even, too
(indeclinable)
धारयेत् (dhārayet) - one should hold, one should sustain, one should contemplate
(verb)
3rd person , singular, active, optative (vidhi liṅ) of dhṛ
Root: dhṛ (class 1)