मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-39, verse-52
विघ्राय तस्य वै दोषा जायन्ते तन्निबोध मे ।
बाधिर्यं जडता लोपः स्मृतेर्मूकत्वमन्धता ॥५२॥
बाधिर्यं जडता लोपः स्मृतेर्मूकत्वमन्धता ॥५२॥
52. vighrāya tasya vai doṣā jāyante tannibodha me .
bādhiryaṃ jaḍatā lopaḥ smṛtermūkatvamandhatā.
bādhiryaṃ jaḍatā lopaḥ smṛtermūkatvamandhatā.
52.
vighrāya tasya vai doṣāḥ jāyante tat nibodha me
bādhiryaṃ jaḍatā lopaḥ smṛteḥ mūkatvam andhatā
bādhiryaṃ jaḍatā lopaḥ smṛteḥ mūkatvam andhatā
52.
Understand from me the defects that indeed arise for him (who practices improperly). These include deafness, dullness, loss of memory (smṛti), muteness, and blindness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विघ्राय (vighrāya) - having realized or understood (the faults) (having understood, having investigated, having perceived)
- तस्य (tasya) - of the improperly practicing yogi (of him, his)
- वै (vai) - indeed, verily
- दोषाः (doṣāḥ) - faults, defects, errors
- जायन्ते (jāyante) - they arise, they are born
- तत् (tat) - that (referring to the arising of defects)
- निबोध (nibodha) - understand, know, learn
- मे (me) - from me, to me
- बाधिर्यं (bādhiryaṁ) - deafness
- जडता (jaḍatā) - dullness, inertia, apathy
- लोपः (lopaḥ) - loss, omission, disappearance
- स्मृतेः (smṛteḥ) - of memory, of tradition
- मूकत्वम् (mūkatvam) - muteness, speechlessness
- अन्धता (andhatā) - blindness
Words meanings and morphology
विघ्राय (vighrāya) - having realized or understood (the faults) (having understood, having investigated, having perceived)
(indeclinable)
Absolutive (gerund)
From root 'ghrā' (to smell) with prefix 'vi', and 'lyap' suffix
Prefix: vi
Root: ghrā (class 1)
Note: Absolutive.
तस्य (tasya) - of the improperly practicing yogi (of him, his)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he
Masculine genitive singular of 'tad'
वै (vai) - indeed, verily
(indeclinable)
Emphatic particle
दोषाः (doṣāḥ) - faults, defects, errors
(noun)
Nominative, masculine, plural of doṣa
doṣa - fault, defect, error, blemish
From root 'duṣ' (to be corrupt)
Root: duṣ (class 4)
जायन्ते (jāyante) - they arise, they are born
(verb)
3rd person , plural, middle, present (laṭ) of jan
Present Indicative, 3rd Person Plural, Ātmanepadi
From root 'jan' (4th class, 'divādi'), passive form
Root: jan (class 4)
तत् (tat) - that (referring to the arising of defects)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
Neuter accusative singular of 'tad'
निबोध (nibodha) - understand, know, learn
(verb)
2nd person , singular, active, imperative (loṭ) of nibudh
Imperative Mood, 2nd Person Singular, Parasmaipadi
From root 'budh' (1st class, 'bhvādi') with prefix 'ni'
Prefix: ni
Root: budh (class 1)
मे (me) - from me, to me
(pronoun)
Dative, singular of asmad
asmad - I, me
Enclitic form of the genitive/dative singular of 'asmad', functioning here like an ablative 'from me' or dative 'to me' as 'listen to me about them'.
Note: Used as dative or genitive. Here, 'from me' or 'to me'.
बाधिर्यं (bādhiryaṁ) - deafness
(noun)
Nominative, neuter, singular of bādhirya
bādhirya - deafness
Abstract noun derived from 'badhira' (deaf)
जडता (jaḍatā) - dullness, inertia, apathy
(noun)
Nominative, feminine, singular of jaḍatā
jaḍatā - dullness, stupor, inertia, apathy
Abstract noun derived from 'jaḍa' (dull, inert) with 'tā' suffix
लोपः (lopaḥ) - loss, omission, disappearance
(noun)
Nominative, masculine, singular of lopa
lopa - loss, disappearance, omission
From root 'lup' (to cut, destroy)
Root: lup (class 6)
स्मृतेः (smṛteḥ) - of memory, of tradition
(noun)
Genitive, feminine, singular of smṛti
smṛti - memory, recollection, tradition
From root 'smṛ' (to remember), feminine noun
Root: smṛ (class 1)
मूकत्वम् (mūkatvam) - muteness, speechlessness
(noun)
Nominative, neuter, singular of mūkatva
mūkatva - muteness, speechlessness
Abstract noun derived from 'mūka' (mute) with 'tva' suffix
अन्धता (andhatā) - blindness
(noun)
Nominative, feminine, singular of andhatā
andhatā - blindness
Abstract noun derived from 'andha' (blind) with 'tā' suffix