मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-39, verse-64
अनुरागी जनो याति परोक्षे गुणकीर्तनम् ।
न बभ्यति च सत्त्वानि सिद्धेर्लक्षणमुत्तमम् ॥६४॥
न बभ्यति च सत्त्वानि सिद्धेर्लक्षणमुत्तमम् ॥६४॥
64. anurāgī jano yāti parokṣe guṇakīrtanam .
na babhyati ca sattvāni siddherlakṣaṇamuttamam.
na babhyati ca sattvāni siddherlakṣaṇamuttamam.
64.
anurāgī janaḥ yāti parokṣe guṇakīrtanam na
babhyati ca sattvāni siddheḥ lakṣaṇam uttamam
babhyati ca sattvāni siddheḥ lakṣaṇam uttamam
64.
An affectionate person praises others' virtues even in their absence. Furthermore, other beings are not troubled or agitated (by such a person). This is an excellent sign of (spiritual) accomplishment (siddhi).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनुरागी (anurāgī) - affectionate, loving, devoted
- जनः (janaḥ) - person, man, people
- याति (yāti) - goes, reaches, attains, performs
- परोक्षे (parokṣe) - in absence, behind one's back, out of sight
- गुणकीर्तनम् (guṇakīrtanam) - praise of virtues, glorification of qualities
- न (na) - not, no
- बभ्यति (babhyati) - are agitated, are troubled, are disturbed
- च (ca) - and, also
- सत्त्वानि (sattvāni) - beings, creatures, living entities
- सिद्धेः (siddheḥ) - of perfection, of accomplishment, of success
- लक्षणम् (lakṣaṇam) - sign, characteristic, mark
- उत्तमम् (uttamam) - excellent, best, supreme
Words meanings and morphology
अनुरागी (anurāgī) - affectionate, loving, devoted
(adjective)
Nominative, masculine, singular of anurāgin
anurāgin - affectionate, loving, devoted, attached
From `anu` (after, towards) + root `rañj` (to color, delight) + `in` suffix.
Prefix: anu
Root: rañj (class 1)
Note: Qualifies `janaḥ`.
जनः (janaḥ) - person, man, people
(noun)
Nominative, masculine, singular of jana
jana - person, man, individual, people
From root `jan` (to be born).
Root: jan (class 4)
याति (yāti) - goes, reaches, attains, performs
(verb)
3rd person , singular, active, present (Laṭ) of yā
Present active indicative
From root `yā`.
Root: yā (class 2)
परोक्षे (parokṣe) - in absence, behind one's back, out of sight
(adjective)
Locative, masculine, singular of parokṣa
parokṣa - out of sight, absent, indirect, invisible
From `para` (other) + `akṣa` (eye). Beyond the eye.
Compound type : tatpuruṣa (para+akṣa)
- para – other, distant, supreme
pronoun - akṣa – eye, sense organ
noun (neuter)
Note: Used adverbially.
गुणकीर्तनम् (guṇakīrtanam) - praise of virtues, glorification of qualities
(noun)
Accusative, neuter, singular of guṇakīrtana
guṇakīrtana - praise of virtues, glorification of qualities
Compound type : tatpuruṣa (guṇa+kīrtana)
- guṇa – quality, virtue, attribute
noun (masculine) - kīrtana – praising, proclaiming, celebrating
noun (neuter)
verbal noun
Derived from root `kīrt` (to mention, praise).
Root: kīrt (class 10)
Note: Object of `yāti`.
न (na) - not, no
(indeclinable)
Note: Negates the verb `babhyati`.
बभ्यति (babhyati) - are agitated, are troubled, are disturbed
(verb)
3rd person , plural, active, present (Laṭ) of babh
Present active indicative
From root `babh`.
Root: babh (class 1)
Note: Subject is `sattvāni` (plural).
च (ca) - and, also
(indeclinable)
Note: Joins the two clauses.
सत्त्वानि (sattvāni) - beings, creatures, living entities
(noun)
Nominative, neuter, plural of sattva
sattva - being, creature, living entity, essence, reality, goodness (quality)
From root `as` (to be) + `tva` suffix.
Root: as (class 2)
Note: Subject of `babhyati`.
सिद्धेः (siddheḥ) - of perfection, of accomplishment, of success
(noun)
Genitive, feminine, singular of siddhi
siddhi - perfection, accomplishment, success, supernatural power, final liberation
From root `sidh` (to succeed, accomplish).
Root: sidh (class 1)
Note: Possessive, "of siddhi (siddhi)".
लक्षणम् (lakṣaṇam) - sign, characteristic, mark
(noun)
Nominative, neuter, singular of lakṣaṇa
lakṣaṇa - sign, mark, characteristic, symptom, definition
From root `lakṣ` (to mark, observe).
Root: lakṣ (class 1)
Note: Predicate nominative.
उत्तमम् (uttamam) - excellent, best, supreme
(adjective)
Nominative, neuter, singular of uttama
uttama - excellent, best, highest, supreme, principal
Superlative of `ud` (up, forth).
Note: Qualifies `lakṣaṇam`.