मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-39, verse-24
अतीतानागतानर्थान्विप्रकृष्टतिरोहितान् ।
विजानातीन्दुसूर्यर्क्षग्रहाणां ज्ञानसम्पदा ॥२४॥
विजानातीन्दुसूर्यर्क्षग्रहाणां ज्ञानसम्पदा ॥२४॥
24. atītānāgatānarthānviprakṛṣṭatirohitān .
vijānātīndusūryarkṣagrahāṇāṃ jñānasampadā.
vijānātīndusūryarkṣagrahāṇāṃ jñānasampadā.
24.
atītānāgatān arthān viprakṛṣṭatirohitān
vijānāti indusūryarkṣagrahāṇām jñānasampadā
vijānāti indusūryarkṣagrahāṇām jñānasampadā
24.
Such a person comprehends past and future matters, as well as things that are distant or concealed, by means of the profound knowledge (jñāna) derived from the moon, sun, stars, and planets.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अतीतानागतान् (atītānāgatān) - past and future
- अर्थान् (arthān) - objects, matters, purposes, meanings
- विप्रकृष्टतिरोहितान् (viprakṛṣṭatirohitān) - distant and hidden, remote and concealed
- विजानाति (vijānāti) - knows, understands, discerns
- इन्दुसूर्यर्क्षग्रहाणाम् (indusūryarkṣagrahāṇām) - of the moon, sun, stars/constellations, and planets
- ज्ञानसम्पदा (jñānasampadā) - by the wealth of knowledge, by the attainment of knowledge
Words meanings and morphology
अतीतानागतान् (atītānāgatān) - past and future
(adjective)
Accusative, masculine, plural of atītānāgata
atītānāgata - past and future
Dvandva compound of 'atīta' (past, past passive participle from 'i' with 'ati') and 'anāgata' (not arrived, future, past passive participle from 'gam' with 'an' and 'ā').
Compound type : dvandva (atīta+anāgata)
- atīta – past, gone by
adjective (masculine)
Past Passive Participle
From 'ati' (upasarga) + root 'i' (to go).
Prefix: ati
Root: i (class 2) - anāgata – not come, future, unborn
adjective (masculine)
Past Passive Participle
From 'an' (negative prefix) + 'ā' (upasarga) + root 'gam' (to go).
Prefixes: an+ā
Root: gam (class 1)
अर्थान् (arthān) - objects, matters, purposes, meanings
(noun)
Accusative, masculine, plural of artha
artha - object, thing, matter, purpose, meaning, wealth
From root 'ṛ' (to go) + 'tha' suffix.
Root: ṛ (class 1)
विप्रकृष्टतिरोहितान् (viprakṛṣṭatirohitān) - distant and hidden, remote and concealed
(adjective)
Accusative, masculine, plural of viprakṛṣṭatirohita
viprakṛṣṭatirohita - distant and hidden
Dvandva compound of 'viprakṛṣṭa' (distant) and 'tirohita' (hidden). Both are past passive participles.
Compound type : dvandva (viprakṛṣṭa+tirohita)
- viprakṛṣṭa – very distant, remote, separated
adjective (masculine)
Past Passive Participle
From 'vi' (upasarga) + 'pra' (upasarga) + root 'kṛṣ' (to draw, pull).
Prefixes: vi+pra
Root: kṛṣ (class 1) - tirohita – hidden, concealed, disappeared
adjective (masculine)
Past Passive Participle
From 'tiras' (adverb/preposition meaning 'across', 'out of sight') + root 'dhā' (to place).
Prefix: tiras
Root: dhā (class 3)
विजानाति (vijānāti) - knows, understands, discerns
(verb)
3rd person , singular, active, present (laṭ) of vijñā
present tense
From 'vi' (upasarga) + root 'jñā' (to know). 3rd person singular, present tense, active voice.
Prefix: vi
Root: jñā (class 9)
इन्दुसूर्यर्क्षग्रहाणाम् (indusūryarkṣagrahāṇām) - of the moon, sun, stars/constellations, and planets
(noun)
Genitive, plural of indusūryarkṣagraha
indusūryarkṣagraha - moon, sun, stars, and planets
Dvandva compound of 'indu' (moon), 'sūrya' (sun), 'ṛkṣa' (star/constellation), and 'graha' (planet).
Compound type : dvandva (indu+sūrya+ṛkṣa+graha)
- indu – moon
noun (masculine) - sūrya – sun
noun (masculine) - ṛkṣa – star, constellation
noun (neuter) - graha – planet, celestial body, seizer
noun (masculine)
From root 'grah' (to seize, grasp).
Root: grah (class 9)
Note: Refers to the celestial bodies which are sources of knowledge in ancient Indian astronomy/astrology.
ज्ञानसम्पदा (jñānasampadā) - by the wealth of knowledge, by the attainment of knowledge
(noun)
Instrumental, feminine, singular of jñānasampad
jñānasampad - wealth of knowledge, attainment of knowledge
Tatpurusha compound: 'jñānasya sampad' (wealth of knowledge).
Compound type : tatpurusha (jñāna+sampad)
- jñāna – knowledge, wisdom, understanding
noun (neuter)
From root 'jñā' (to know).
Root: jñā (class 9) - sampad – wealth, prosperity, attainment, success
noun (feminine)
From 'sam' (upasarga) + root 'pad' (to go, attain).
Prefix: sam
Root: pad (class 4)