मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-39, verse-1
दत्तात्रेय उवाच ।
ज्ञानपूर्वो वियोगो योऽज्ञानेन सह योगिनः ।
सा मुक्तिर्ब्रह्मणा चैक्यमनैक्यं प्राकृतैर्गुणैः ॥१॥
ज्ञानपूर्वो वियोगो योऽज्ञानेन सह योगिनः ।
सा मुक्तिर्ब्रह्मणा चैक्यमनैक्यं प्राकृतैर्गुणैः ॥१॥
1. dattātreya uvāca .
jñānapūrvo viyogo yo'jñānena saha yoginaḥ .
sā muktirbrahmaṇā caikyamanaikyaṃ prākṛtairguṇaiḥ.
jñānapūrvo viyogo yo'jñānena saha yoginaḥ .
sā muktirbrahmaṇā caikyamanaikyaṃ prākṛtairguṇaiḥ.
1.
dattātreyaḥ uvāca jñānapūrvaḥ viyogaḥ yaḥ ajñānena saha
yoginaḥ sā muktiḥ brahmaṇā ca aikyam anaikyam prākṛtaiḥ guṇaiḥ
yoginaḥ sā muktiḥ brahmaṇā ca aikyam anaikyam prākṛtaiḥ guṇaiḥ
1.
Dattatreya said: The separation from ignorance, which is preceded by knowledge, is liberation (mokṣa) for the practitioner of yoga (yogin). This is oneness with Brahman (brahman), and non-oneness with the qualities arising from nature (prakṛti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- दत्तात्रेयः (dattātreyaḥ) - Dattatreya (a sage)
- उवाच (uvāca) - he said, spoke
- ज्ञानपूर्वः (jñānapūrvaḥ) - preceded by knowledge
- वियोगः (viyogaḥ) - separation, disunion
- यः (yaḥ) - who, which
- अज्ञानेन (ajñānena) - by ignorance, from ignorance
- सह (saha) - with, together with (governs instrumental)
- योगिनः (yoginaḥ) - of the yogi, for the yogi
- सा (sā) - that (feminine)
- मुक्तिः (muktiḥ) - liberation, release
- ब्रह्मणा (brahmaṇā) - with Brahman
- च (ca) - and, also
- ऐक्यम् (aikyam) - oneness, unity
- अनैक्यम् (anaikyam) - non-oneness, separation, disunity
- प्राकृतैः (prākṛtaiḥ) - by the natural, by those from nature
- गुणैः (guṇaiḥ) - by the qualities
Words meanings and morphology
दत्तात्रेयः (dattātreyaḥ) - Dattatreya (a sage)
(proper noun)
Nominative, masculine, singular of dattātreya
dattātreya - Dattatreya (proper noun)
उवाच (uvāca) - he said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
ज्ञानपूर्वः (jñānapūrvaḥ) - preceded by knowledge
(adjective)
Nominative, masculine, singular of jñānapūrva
jñānapūrva - preceded by knowledge, based on knowledge
Compound type : tatpuruṣa (jñāna+pūrva)
- jñāna – knowledge, wisdom
noun (neuter) - pūrva – preceding, former, prior
adjective (masculine)
वियोगः (viyogaḥ) - separation, disunion
(noun)
Nominative, masculine, singular of viyoga
viyoga - separation, disunion
Prefix: vi
Root: yuj
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
अज्ञानेन (ajñānena) - by ignorance, from ignorance
(noun)
Instrumental, neuter, singular of ajñāna
ajñāna - ignorance, lack of knowledge
Compound type : nan-tatpuruṣa (a+jñāna)
- a – negation prefix
prefix - jñāna – knowledge, wisdom
noun (neuter)
सह (saha) - with, together with (governs instrumental)
(indeclinable)
योगिनः (yoginaḥ) - of the yogi, for the yogi
(noun)
Genitive, masculine, singular of yogin
yogin - a practitioner of yoga, ascetic (yogin)
सा (sā) - that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, this, he, she, it
मुक्तिः (muktiḥ) - liberation, release
(noun)
Nominative, feminine, singular of mukti
mukti - liberation, release, emancipation (mokṣa)
ब्रह्मणा (brahmaṇā) - with Brahman
(noun)
Instrumental, neuter, singular of brahman
brahman - the Absolute, the ultimate reality (brahman)
च (ca) - and, also
(indeclinable)
ऐक्यम् (aikyam) - oneness, unity
(noun)
Nominative, neuter, singular of aikya
aikya - oneness, unity
अनैक्यम् (anaikyam) - non-oneness, separation, disunity
(noun)
Nominative, neuter, singular of anaikya
anaikya - non-oneness, disunity
Compound type : nan-tatpuruṣa (an+aikya)
- an – negation prefix
prefix - aikya – oneness, unity
noun (neuter)
प्राकृतैः (prākṛtaiḥ) - by the natural, by those from nature
(adjective)
Instrumental, masculine, plural of prākṛta
prākṛta - natural, material, pertaining to prakṛti
derived from prakṛti + aṇ suffix
गुणैः (guṇaiḥ) - by the qualities
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, attribute, constituent of nature (guṇa)