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0,39

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-39, verse-23

ऐहिकामुष्मिकान्कामांल्लोभमोहात्मकात्स्वयम् ।
निरुध्यास्ते सदा योगी प्राप्तिः सा सार्वकालिकी ॥२३॥
23. aihikāmuṣmikānkāmāṃllobhamohātmakātsvayam .
nirudhyāste sadā yogī prāptiḥ sā sārvakālikī.
23. aihikāmuṣmikān kāmān lobhamohātmakāt svayam
nirudhya āste sadā yogī prāptiḥ sā sarvakālikī
23. When a practitioner of yoga (yogī) always restrains the desires of this world and the next, which arise from greed and delusion, that attainment is considered timeless.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ऐहिकामुष्मिकान् (aihikāmuṣmikān) - pertaining to this world and the next
  • कामान् (kāmān) - desires, wishes
  • लोभमोहात्मकात् (lobhamohātmakāt) - originating from greed and delusion, having the nature of greed and delusion
  • स्वयम् (svayam) - by oneself, spontaneously, naturally
  • निरुध्य (nirudhya) - having restrained, having controlled
  • आस्ते (āste) - sits, stays, remains, exists
  • सदा (sadā) - always, ever
  • योगी (yogī) - a practitioner of yoga
  • प्राप्तिः (prāptiḥ) - attainment, acquisition, gain
  • सा (sā) - that, she
  • सर्वकालिकी (sarvakālikī) - eternal, timeless, universal

Words meanings and morphology

ऐहिकामुष्मिकान् (aihikāmuṣmikān) - pertaining to this world and the next
(adjective)
Accusative, masculine, plural of aihikāmuṣmika
aihikāmuṣmika - related to this world and the next
Compound of 'aihika' (of this world) and 'āmuṣmika' (of the other world).
Compound type : dvandva (aihika+āmuṣmika)
  • aihika – of this world
    adjective (masculine)
    Derived from 'iha' (here) + 'ṭhak' (adjectival suffix).
  • āmuṣmika – of the other world, otherworldly
    adjective (masculine)
    Derived from 'amutra' (in the other world) + 'ṭhak' (adjectival suffix).
कामान् (kāmān) - desires, wishes
(noun)
Accusative, masculine, plural of kāma
kāma - desire, wish, longing, love
From root 'kam' (to desire).
Root: kam (class 1)
लोभमोहात्मकात् (lobhamohātmakāt) - originating from greed and delusion, having the nature of greed and delusion
(adjective)
Ablative, masculine, singular of lobhamohātmaka
lobhamohātmaka - having the nature of greed and delusion
Compound of 'lobha' (greed), 'moha' (delusion), and 'ātmaka' (having the nature of).
Compound type : bahuvrihi (lobha+moha+ātmaka)
  • lobha – greed, covetousness
    noun (masculine)
    From root 'lubh' (to covet).
    Root: lubh (class 4)
  • moha – delusion, infatuation, bewilderment
    noun (masculine)
    From root 'muh' (to be bewildered).
    Root: muh (class 4)
  • ātmaka – having the nature of, consisting of, pertaining to
    adjective (masculine)
    Derived from 'ātman' + 'ka' suffix.
Note: Qualifies 'kāmān' (desires). The ablative implies origin or cause.
स्वयम् (svayam) - by oneself, spontaneously, naturally
(indeclinable)
Adverbial form of 'sva'.
निरुध्य (nirudhya) - having restrained, having controlled
(indeclinable)
absolutive
Formed from 'ni' (upasarga) + 'rudh' (root) + 'lyaP' (absolutive suffix).
Prefix: ni
Root: rudh (class 7)
आस्ते (āste) - sits, stays, remains, exists
(verb)
3rd person , singular, middle, present (laṭ) of ās
present tense
Middle voice, 3rd person singular, present tense.
Root: ās (class 2)
सदा (sadā) - always, ever
(indeclinable)
Temporal adverb.
योगी (yogī) - a practitioner of yoga
(noun)
Nominative, masculine, singular of yogin
yogin - a practitioner of yoga, an ascetic, a meditator
From 'yoga' (union, practice of yoga) + 'in' (suffix indicating possession/pertaining to).
Root: yuj (class 7)
Note: Subject of 'āste'.
प्राप्तिः (prāptiḥ) - attainment, acquisition, gain
(noun)
Nominative, feminine, singular of prāpti
prāpti - attainment, acquisition, gain, success
From 'pra' (upasarga) + 'āp' (root) + 'kti' (suffix).
Prefix: pra
Root: āp (class 5)
Note: Predicate nominative for 'sā'.
सा (sā) - that, she
(pronoun)
Nominative, feminine, singular of tad
tad - that
Feminine nominative singular of 'tad'.
सर्वकालिकी (sarvakālikī) - eternal, timeless, universal
(adjective)
Nominative, feminine, singular of sarvakālika
sarvakālika - eternal, timeless, universal, always existing
Compound of 'sarva' (all) + 'kāla' (time) + 'ika' (suffix).
Compound type : tatpurusha (sarva+kāla)
  • sarva – all, every, whole
    adjective (masculine)
  • kāla – time, period
    noun (masculine)