मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-39, verse-36
द्वे धारणे स्मृते योगे योगिभिस्तत्त्वदृष्टिभिः ।
तथा वै योगयुक्तस्य योगिनो नियतात्मनः ॥३६॥
तथा वै योगयुक्तस्य योगिनो नियतात्मनः ॥३६॥
36. dve dhāraṇe smṛte yoge yogibhistattvadṛṣṭibhiḥ .
tathā vai yogayuktasya yogino niyatātmanaḥ.
tathā vai yogayuktasya yogino niyatātmanaḥ.
36.
dve dhāraṇe smṛte yoge yogibhiḥ tattvadṛṣṭibhiḥ
tathā vai yogayuktasya yoginaḥ niyatātmanaḥ
tathā vai yogayuktasya yoginaḥ niyatātmanaḥ
36.
Two kinds of concentration (dhāraṇā) are remembered in (yoga) by yogis (yogibhiḥ) who possess insight into reality (tattvadṛṣṭibhiḥ). Likewise, for a yogi (yoginaḥ) disciplined in (yoga) (yogayuktasya) and having a restrained self (ātman) (niyatātmanaḥ)...
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्वे (dve) - two (feminine/neuter dual)
- धारणे (dhāraṇe) - two concentrations
- स्मृते (smṛte) - are remembered, are regarded (as), are known
- योगे (yoge) - in (yoga), in union
- योगिभिः (yogibhiḥ) - by yogis
- तत्त्वदृष्टिभिः (tattvadṛṣṭibhiḥ) - by those who perceive reality, by those whose insight is into truth
- तथा (tathā) - thus, in that manner, similarly, likewise
- वै (vai) - indeed, certainly, verily
- योगयुक्तस्य (yogayuktasya) - of one who is engaged in (yoga), of one devoted to (yoga)
- योगिनः (yoginaḥ) - of a yogi
- नियतात्मनः (niyatātmanaḥ) - of one whose self (ātman) is controlled, of one with a restrained mind
Words meanings and morphology
द्वे (dve) - two (feminine/neuter dual)
(adjective)
Nominative, feminine/neuter, dual of dvi
dvi - two
Note: Agrees with dhāraṇe.
धारणे (dhāraṇe) - two concentrations
(noun)
Nominative, feminine, dual of dhāraṇā
dhāraṇā - holding, supporting, concentration, the sixth limb of (yoga)
From root dhṛ (to hold, support) with suffix ana.
Root: dhṛ (class 1)
स्मृते (smṛte) - are remembered, are regarded (as), are known
(adjective)
Nominative, feminine, dual of smṛta
smṛta - remembered, known, taught (as); past participle of smṛ
Past Passive Participle
From root smṛ (to remember).
Root: smṛ (class 1)
Note: Functions as a predicate, understood with bhavati or similar.
योगे (yoge) - in (yoga), in union
(noun)
Locative, masculine, singular of yoga
yoga - union, conjunction, application, effort, (yoga)
From root yuj (to join, unite).
Root: yuj (class 7)
योगिभिः (yogibhiḥ) - by yogis
(noun)
Instrumental, masculine, plural of yogin
yogin - one who practices (yoga), an ascetic, a holy man, a yogi
From yoga with suffix in.
Note: Agent for the passive verb smṛte.
तत्त्वदृष्टिभिः (tattvadṛṣṭibhiḥ) - by those who perceive reality, by those whose insight is into truth
(adjective)
Instrumental, masculine, plural of tattvadṛṣṭi
tattvadṛṣṭi - perception of truth, insight into reality
Compound of tattva (reality, truth) and dṛṣṭi (sight, insight).
Compound type : bahuvrihi (tattva+dṛṣṭi)
- tattva – reality, truth, principle, essence
noun (neuter)
From tat (that) + tva (suffix for abstract noun). - dṛṣṭi – seeing, sight, view, insight, vision
noun (feminine)
From root dṛś (to see).
Root: dṛś (class 1)
Note: Qualifies yogibhiḥ.
तथा (tathā) - thus, in that manner, similarly, likewise
(indeclinable)
From tad (that) + thā (manner).
वै (vai) - indeed, certainly, verily
(indeclinable)
योगयुक्तस्य (yogayuktasya) - of one who is engaged in (yoga), of one devoted to (yoga)
(adjective)
Genitive, masculine, singular of yogayukta
yogayukta - engaged in (yoga), absorbed in meditation, united (with the divine)
Compound of yoga and yukta (joined, engaged). yukta is past passive participle of yuj.
Compound type : tatpurusha (yoga+yukta)
- yoga – union, conjunction, application, effort, (yoga)
noun (masculine)
From root yuj (to join, unite).
Root: yuj (class 7) - yukta – joined, united, engaged, absorbed
adjective (masculine)
Past Passive Participle
From root yuj (to join).
Root: yuj (class 7)
योगिनः (yoginaḥ) - of a yogi
(noun)
Genitive, masculine, singular of yogin
yogin - one who practices (yoga), an ascetic, a holy man, a yogi
From yoga with suffix in.
नियतात्मनः (niyatātmanaḥ) - of one whose self (ātman) is controlled, of one with a restrained mind
(adjective)
Genitive, masculine, singular of niyatātman
niyatātman - having a restrained self (ātman), self-controlled
Bahuvrihi compound of niyata (controlled, restrained) and ātman (self).
Compound type : bahuvrihi (niyata+ātman)
- niyata – restrained, controlled, fixed, regulated
adjective (masculine)
Past Passive Participle
From ni + yam (to restrain).
Prefix: ni
Root: yam (class 1) - ātman – self, soul, spirit, essential nature
noun (masculine)