मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-39, verse-4
निर्ममत्वं सुखायैव वैराग्याद्दोषदर्शनम् ।
ज्ञानादेव च वैराग्यं ज्ञानं वैराग्यपूर्वकम् ॥४॥
ज्ञानादेव च वैराग्यं ज्ञानं वैराग्यपूर्वकम् ॥४॥
4. nirmamatvaṃ sukhāyaiva vairāgyāddoṣadarśanam .
jñānādeva ca vairāgyaṃ jñānaṃ vairāgyapūrvakam.
jñānādeva ca vairāgyaṃ jñānaṃ vairāgyapūrvakam.
4.
nirmamatvam sukhāya eva vairāgyāt doṣa-darśanam
jñānāt eva ca vairāgyam jñānam vairāgya-pūrvakam
jñānāt eva ca vairāgyam jñānam vairāgya-pūrvakam
4.
Non-possessiveness (nirmamatva) certainly leads to happiness; the perception of faults arises from dispassion (vairāgya). Dispassion (vairāgya) itself comes only from knowledge (jñāna), and true knowledge (jñāna) is preceded by dispassion (vairāgya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- निर्ममत्वम् (nirmamatvam) - non-possessiveness, absence of "mine-ness"
- सुखाय (sukhāya) - for happiness
- एव (eva) - only, indeed, certainly
- वैराग्यात् (vairāgyāt) - from dispassion, from non-attachment
- दोष-दर्शनम् (doṣa-darśanam) - seeing faults, perception of defects
- ज्ञानात् (jñānāt) - from knowledge
- एव (eva) - only, indeed, certainly
- च (ca) - and, also
- वैराग्यम् (vairāgyam) - dispassion, non-attachment
- ज्ञानम् (jñānam) - knowledge
- वैराग्य-पूर्वकम् (vairāgya-pūrvakam) - preceded by dispassion, having dispassion as its pre-condition
Words meanings and morphology
निर्ममत्वम् (nirmamatvam) - non-possessiveness, absence of "mine-ness"
(noun)
Nominative, neuter, singular of nirmamatva
nirmamatva - absence of egoism, non-possessiveness, freedom from the idea of 'mine'
Compound type : tatpuruṣa (nis+mama+tva)
- nis – without, out, away
indeclinable
Negative prefix. - mama – my, mine
pronoun - tva – -ness, -hood
suffix (neuter)
Suffix to form abstract nouns.
सुखाय (sukhāya) - for happiness
(noun)
Dative, neuter, singular of sukha
sukha - happiness, joy, ease, pleasure
एव (eva) - only, indeed, certainly
(indeclinable)
वैराग्यात् (vairāgyāt) - from dispassion, from non-attachment
(noun)
Ablative, neuter, singular of vairāgya
vairāgya - dispassion, non-attachment, indifference to worldly objects, detachment
Derived from virāga (absence of passion/attachment) with the suffix -ya.
Root: rañj (class 1)
दोष-दर्शनम् (doṣa-darśanam) - seeing faults, perception of defects
(noun)
Nominative, neuter, singular of doṣadarśana
doṣadarśana - seeing faults, perception of defects
Compound type : tatpuruṣa (doṣa+darśana)
- doṣa – fault, defect, vice, impurity
noun (masculine)
Root: duṣ (class 4) - darśana – seeing, perceiving, vision, knowledge, doctrine
noun (neuter)
Agent noun/Action noun
Derived from root √dṛś.
Root: dṛś (class 1)
Note: Can be nominative or accusative singular.
ज्ञानात् (jñānāt) - from knowledge
(noun)
Ablative, neuter, singular of jñāna
jñāna - knowledge, wisdom, awareness, understanding
Root: jñā (class 9)
एव (eva) - only, indeed, certainly
(indeclinable)
च (ca) - and, also
(indeclinable)
वैराग्यम् (vairāgyam) - dispassion, non-attachment
(noun)
Nominative, neuter, singular of vairāgya
vairāgya - dispassion, non-attachment, indifference to worldly objects, detachment
Derived from virāga (absence of passion/attachment) with the suffix -ya.
Root: rañj (class 1)
ज्ञानम् (jñānam) - knowledge
(noun)
Nominative, neuter, singular of jñāna
jñāna - knowledge, wisdom, awareness, understanding
Root: jñā (class 9)
वैराग्य-पूर्वकम् (vairāgya-pūrvakam) - preceded by dispassion, having dispassion as its pre-condition
(adjective)
Nominative, neuter, singular of vairāgyapūrvaka
vairāgyapūrvaka - preceded by dispassion, having dispassion as its antecedent
Compound type : bahuvrīhi (vairāgya+pūrvaka)
- vairāgya – dispassion, non-attachment
noun (neuter)
Root: rañj (class 1) - pūrvaka – preceded by, having as a precedent, accompanied by
adjective
Derived from pūrva (former, prior).
Note: Qualifies 'jñānam'.