मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-39, verse-2
योगे च शक्तिर्विदुषां येन श्रेयः परं भवेत् ।
मुक्तिर्योगात्तथा योगः सम्यग्ज्ञानान्महीपते ।
सङ्गदोषोद्भवं दुःखं ममत्वासक्तचेतसाम् ॥२॥
मुक्तिर्योगात्तथा योगः सम्यग्ज्ञानान्महीपते ।
सङ्गदोषोद्भवं दुःखं ममत्वासक्तचेतसाम् ॥२॥
2. yoge ca śaktirviduṣāṃ yena śreyaḥ paraṃ bhavet .
muktiryogāttathā yogaḥ samyagjñānānmahīpate .
saṅgadoṣodbhavaṃ duḥkhaṃ mamatvāsaktacetasām.
muktiryogāttathā yogaḥ samyagjñānānmahīpate .
saṅgadoṣodbhavaṃ duḥkhaṃ mamatvāsaktacetasām.
2.
yoge ca śaktiḥ viduṣām yena śreyaḥ
param bhavet muktiḥ yogāt tathā yogaḥ
samyak jñānāt mahīpate saṅgadoṣodbhavam
duḥkham mamatvāsaktacetasām
param bhavet muktiḥ yogāt tathā yogaḥ
samyak jñānāt mahīpate saṅgadoṣodbhavam
duḥkham mamatvāsaktacetasām
2.
And in yoga (yoga) there is power (śakti) for the wise, through which supreme well-being can be achieved. Liberation (mokṣa) comes from yoga (yoga), and yoga (yoga), O king, comes from perfect knowledge. Sorrow arises from the flaw of attachment (saṅga) for those whose minds are entangled in possessiveness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- योगे (yoge) - in yoga, in union
- च (ca) - and, also
- शक्तिः (śaktiḥ) - power, energy, capacity
- विदुषाम् (viduṣām) - of the wise, for the wise
- येन (yena) - by which, by whom
- श्रेयः (śreyaḥ) - welfare, good, prosperity, supreme good
- परम् (param) - supreme, highest
- भवेत् (bhavet) - may it be, should be, can be
- मुक्तिः (muktiḥ) - liberation, release
- योगात् (yogāt) - from yoga, due to yoga
- तथा (tathā) - thus, so, in that manner, and
- योगः (yogaḥ) - yoga, union
- सम्यक् (samyak) - properly, completely, thoroughly
- ज्ञानात् (jñānāt) - from knowledge, due to knowledge
- महीपते (mahīpate) - O king!
- सङ्गदोषोद्भवम् (saṅgadoṣodbhavam) - arising from the fault of attachment
- दुःखम् (duḥkham) - sorrow, suffering, misery
- ममत्वासक्तचेतसाम् (mamatvāsaktacetasām) - of those whose minds are attached to possessiveness
Words meanings and morphology
योगे (yoge) - in yoga, in union
(noun)
Locative, masculine, singular of yoga
yoga - union, spiritual discipline (yoga)
च (ca) - and, also
(indeclinable)
शक्तिः (śaktiḥ) - power, energy, capacity
(noun)
Nominative, feminine, singular of śakti
śakti - power, energy, strength (śakti)
विदुषाम् (viduṣām) - of the wise, for the wise
(adjective)
Genitive, masculine, plural of vidvas
vidvas - wise, learned
Perfect Active Participle
Root: vid (class 2)
येन (yena) - by which, by whom
(pronoun)
Instrumental, neuter, singular of yad
yad - who, which, what
श्रेयः (śreyaḥ) - welfare, good, prosperity, supreme good
(noun)
Nominative, neuter, singular of śreyas
śreyas - welfare, good, excellence, supreme good
परम् (param) - supreme, highest
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate
भवेत् (bhavet) - may it be, should be, can be
(verb)
3rd person , singular, active, optative (vidhi liṅ) of bhū
Root: bhū (class 1)
मुक्तिः (muktiḥ) - liberation, release
(noun)
Nominative, feminine, singular of mukti
mukti - liberation, release, emancipation (mokṣa)
योगात् (yogāt) - from yoga, due to yoga
(noun)
Ablative, masculine, singular of yoga
yoga - union, spiritual discipline (yoga)
तथा (tathā) - thus, so, in that manner, and
(indeclinable)
योगः (yogaḥ) - yoga, union
(noun)
Nominative, masculine, singular of yoga
yoga - union, spiritual discipline (yoga)
सम्यक् (samyak) - properly, completely, thoroughly
(indeclinable)
ज्ञानात् (jñānāt) - from knowledge, due to knowledge
(noun)
Ablative, neuter, singular of jñāna
jñāna - knowledge, wisdom
महीपते (mahīpate) - O king!
(noun)
Vocative, masculine, singular of mahīpati
mahīpati - king, lord of the earth
Compound type : tatpuruṣa (mahī+pati)
- mahī – earth, land
noun (feminine) - pati – lord, master, husband
noun (masculine)
सङ्गदोषोद्भवम् (saṅgadoṣodbhavam) - arising from the fault of attachment
(adjective)
Nominative, neuter, singular of saṅgadoṣodbhava
saṅgadoṣodbhava - arising from the fault of attachment
Compound type : tatpuruṣa (saṅga+doṣa+udbhava)
- saṅga – attachment, association
noun (masculine) - doṣa – fault, defect, vice
noun (masculine) - udbhava – origin, birth, arising
noun (masculine)
Prefix: ud
दुःखम् (duḥkham) - sorrow, suffering, misery
(noun)
Nominative, neuter, singular of duḥkha
duḥkha - sorrow, suffering, misery
ममत्वासक्तचेतसाम् (mamatvāsaktacetasām) - of those whose minds are attached to possessiveness
(adjective)
Genitive, masculine, plural of mamatvāsaktacetas
mamatvāsaktacetas - whose mind is attached to possessiveness
Compound type : bahuvrīhi (mamatva+āsakta+cetas)
- mamatva – possessiveness, mineness
noun (neuter) - āsakta – attached, devoted to
adjective (masculine)
Past Passive Participle
Prefix: ā
Root: sañj - cetas – mind, consciousness
noun (neuter)