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0,39

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-39, verse-48

कालेष्वेतेषु युञ्जीत न योगं ध्यानतत्परः ।
सशब्दाग्निजालभ्यासे जीर्णगोष्ठे चतुष्पथे ॥४८॥
48. kāleṣveteṣu yuñjīta na yogaṃ dhyānatatparaḥ .
saśabdāgnijālabhyāse jīrṇagoṣṭhe catuṣpathe.
48. kāleṣu eteṣu yuñjīta na yogaṃ dhyānatatparaḥ
| saśabdāgnijālabhyāse jīrṇagoṣṭhe catuṣpathe
48. A practitioner intent on meditation (dhyāna) should not practice yoga (yoga) in such places as those near loud noises, open fires, or strong currents, nor in a dilapidated cowshed, nor at a crossroads.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कालेषु (kāleṣu) - in times, in seasons, in places
  • एतेषु (eteṣu) - in these
  • युञ्जीत (yuñjīta) - should engage, should apply, should practice
  • (na) - not, nor
  • योगं (yogaṁ) - yoga, union, discipline
  • ध्यानतत्परः (dhyānatatparaḥ) - intent on meditation, devoted to meditation
  • सशब्दाग्निजालभ्यासे (saśabdāgnijālabhyāse) - in the vicinity of noise, fire, or water currents
  • जीर्णगोष्ठे (jīrṇagoṣṭhe) - in a dilapidated cowshed
  • चतुष्पथे (catuṣpathe) - at a crossroads

Words meanings and morphology

कालेषु (kāleṣu) - in times, in seasons, in places
(noun)
Locative, masculine, plural of kāla
kāla - time, season, period, suitable occasion, place (by extension)
Note: Used here to refer to 'places'.
एतेषु (eteṣu) - in these
(pronoun)
Locative, masculine, plural of etas
etas - this, these
युञ्जीत (yuñjīta) - should engage, should apply, should practice
(verb)
3rd person , singular, middle, optative (liṅ) of yuj
Root: yuj (class 7)
(na) - not, nor
(indeclinable)
योगं (yogaṁ) - yoga, union, discipline
(noun)
Accusative, masculine, singular of yoga
yoga - union, spiritual discipline, harnessing, connection, endeavor
derived from verb
From root yuj (to join) + ghañ suffix.
Root: yuj (class 7)
ध्यानतत्परः (dhyānatatparaḥ) - intent on meditation, devoted to meditation
(adjective)
Nominative, masculine, singular of dhyānatatpara
dhyānatatpara - devoted to meditation, intent on contemplation
Compound of dhyāna (meditation) and tatpara (intent on, devoted to).
Compound type : tatpuruṣa (dhyāna+tatpara)
  • dhyāna – meditation, contemplation, thought
    noun (neuter)
    derived from verb
    From root dhyai (to meditate) + ana suffix.
    Root: dhyai (class 1)
  • tatpara – intent on, devoted to, absorbed in, dependent on
    adjective (masculine)
    From tat (that) + para (aim, object), indicating 'having that as the supreme object'.
सशब्दाग्निजालभ्यासे (saśabdāgnijālabhyāse) - in the vicinity of noise, fire, or water currents
(noun)
Locative, masculine, singular of saśabdāgnijālabhyāsa
saśabdāgnijālabhyāsa - proximity to noise, fire, or water currents/mass of flames
Compound of saśabda (noisy), agni (fire), jāla (net, stream, mass), and abhyāsa (proximity).
Compound type : dvandva / tatpuruṣa (saśabda+agni+jāla+abhyāsa)
  • saśabda – noisy, with sound
    adjective (masculine)
    Compound of sa (with) and śabda (sound).
  • agni – fire, god of fire
    noun (masculine)
  • jāla – net, stream (of water or flames), multitude
    noun (neuter)
  • abhyāsa – practice, repetition, study, proximity, vicinity
    noun (masculine)
    derived from verb
    From root as (to throw, cast) with prefixes abhi- and ā-.
    Prefixes: abhi+ā
    Root: as (class 4)
जीर्णगोष्ठे (jīrṇagoṣṭhe) - in a dilapidated cowshed
(noun)
Locative, neuter, singular of jīrṇagoṣṭha
jīrṇagoṣṭha - dilapidated cowshed
Compound of jīrṇa (old, worn out, dilapidated) and goṣṭha (cowshed).
Compound type : tatpuruṣa (jīrṇa+goṣṭha)
  • jīrṇa – old, worn out, dilapidated, digested
    adjective (neuter)
    Past Passive Participle
    From root jṛ (to decay, grow old).
    Root: jṛ (class 4)
  • goṣṭha – cowshed, cow-pen, assembly
    noun (neuter)
    From go (cow) + stha (standing, abiding).
    Root: sthā (class 1)
चतुष्पथे (catuṣpathe) - at a crossroads
(noun)
Locative, neuter, singular of catuṣpatha
catuṣpatha - crossroads, where four roads meet
Compound of catur (four) and patha (path).
Compound type : dvigu (catur+patha)
  • catur – four
    numeral
  • patha – path, road, way
    noun (masculine)
    From root path (to go).
    Root: path (class 1)