मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-39, verse-39
जितां जितां शनैर्भूमिमारोहेत यथा गृहम् ।
दोषान् व्याधींस्तथा मोहमाक्रान्ता भूरनिर्जिता ॥३९॥
दोषान् व्याधींस्तथा मोहमाक्रान्ता भूरनिर्जिता ॥३९॥
39. jitāṃ jitāṃ śanairbhūmimāroheta yathā gṛham .
doṣān vyādhīṃstathā mohamākrāntā bhūranirjitā.
doṣān vyādhīṃstathā mohamākrāntā bhūranirjitā.
39.
jitām jitām śanaiḥ bhūmim āroheta yathā gṛham |
doṣān vyādhīn tathā moham ākrāntā bhūḥ anirjitā
doṣān vyādhīn tathā moham ākrāntā bhūḥ anirjitā
39.
One should ascend each conquered territory (bhūmi) slowly, just as one would a house. For, an unconquered territory, when attempted to be seized, breeds defects (doṣa), diseases (vyādhi), and delusion (moha).
Words meanings summery:
(Scroll down for elaborated words morphology)
- जिताम् (jitām) - mastered, overcome (referring to a stage of practice or an aspect of the self) (conquered, subdued, won)
- जिताम् (jitām) - mastered, overcome (referring to a stage of practice or an aspect of the self) (conquered, subdued, won)
- शनैः (śanaiḥ) - slowly, gradually, gently
- भूमिम् (bhūmim) - territory, stage, level (referring to a stage of spiritual practice or an aspect of the self) (land, earth, ground)
- आरोहेत (āroheta) - should proceed to, should take possession of (a stage of practice or aspect of self) (should ascend, should climb, should enter, should occupy)
- यथा (yathā) - as, just as, in which way
- गृहम् (gṛham) - a secure and established dwelling (implying a safe base) (house, home, dwelling)
- दोषान् (doṣān) - moral or physical imperfections, negative qualities (faults, defects, impurities, errors)
- व्याधीन् (vyādhīn) - physical or mental afflictions (diseases, ailments, sicknesses)
- तथा (tathā) - and, thus, in that manner
- मोहम् (moham) - spiritual confusion, ignorance, lack of clear understanding (moha) (delusion, infatuation, bewilderment)
- आक्रान्ता (ākrāntā) - when one attempts to enter or take possession of (an unconquered territory) (attacked, overcome, seized, entered)
- भूः (bhūḥ) - territory, stage, level (the unconquered stage or aspect of self) (land, earth, ground)
- अनिर्जिता (anirjitā) - unmastered, un-overcome (referring to a spiritual stage or aspect of self that has not yet been fully realized or controlled) (unconquered, unsubdued)
Words meanings and morphology
जिताम् (jitām) - mastered, overcome (referring to a stage of practice or an aspect of the self) (conquered, subdued, won)
(adjective)
Accusative, feminine, singular of jita
jita - conquered, subdued, vanquished, won, overcome
Past Passive Participle
Derived from the root 'ji' (to conquer, to win), suffix '-ta'.
Root: ji (class 1)
जिताम् (jitām) - mastered, overcome (referring to a stage of practice or an aspect of the self) (conquered, subdued, won)
(adjective)
Accusative, feminine, singular of jita
jita - conquered, subdued, vanquished, won, overcome
Past Passive Participle
Derived from the root 'ji' (to conquer, to win), suffix '-ta'.
Root: ji (class 1)
Note: Repetition for emphasis, indicating 'each'.
शनैः (śanaiḥ) - slowly, gradually, gently
(indeclinable)
Adverbial form derived from 'śana'.
भूमिम् (bhūmim) - territory, stage, level (referring to a stage of spiritual practice or an aspect of the self) (land, earth, ground)
(noun)
Accusative, feminine, singular of bhūmi
bhūmi - earth, ground, land, soil, place, stage, level
आरोहेत (āroheta) - should proceed to, should take possession of (a stage of practice or aspect of self) (should ascend, should climb, should enter, should occupy)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of āruh
Root verb 'ruh' (to grow, ascend) with 'ā' prefix.
Prefix: ā
Root: ruh (class 1)
यथा (yathā) - as, just as, in which way
(indeclinable)
गृहम् (gṛham) - a secure and established dwelling (implying a safe base) (house, home, dwelling)
(noun)
Accusative, neuter, singular of gṛha
gṛha - house, home, dwelling, family
दोषान् (doṣān) - moral or physical imperfections, negative qualities (faults, defects, impurities, errors)
(noun)
Accusative, masculine, plural of doṣa
doṣa - fault, defect, vice, sin, error, impurity
व्याधीन् (vyādhīn) - physical or mental afflictions (diseases, ailments, sicknesses)
(noun)
Accusative, masculine, plural of vyādhi
vyādhi - disease, sickness, ailment, malady
Derived from root 'vyadh' (to strike, pierce) with prefix 'vi-ā'.
Prefixes: vi+ā
Root: vyadh (class 4)
तथा (tathā) - and, thus, in that manner
(indeclinable)
मोहम् (moham) - spiritual confusion, ignorance, lack of clear understanding (moha) (delusion, infatuation, bewilderment)
(noun)
Accusative, masculine, singular of moha
moha - delusion, infatuation, bewilderment, ignorance, error
Derived from root 'muh' (to be bewildered, confused).
Root: muh (class 4)
आक्रान्ता (ākrāntā) - when one attempts to enter or take possession of (an unconquered territory) (attacked, overcome, seized, entered)
(adjective)
Nominative, feminine, singular of ākrānta
ākrānta - attacked, overcome, seized, entered, occupied
Past Passive Participle
Derived from the root 'kram' (to step, go) with prefix 'ā'.
Prefix: ā
Root: kram (class 1)
Note: Modifies 'bhūḥ'.
भूः (bhūḥ) - territory, stage, level (the unconquered stage or aspect of self) (land, earth, ground)
(noun)
Nominative, feminine, singular of bhūmi
bhūmi - earth, ground, land, soil, place, stage, level
अनिर्जिता (anirjitā) - unmastered, un-overcome (referring to a spiritual stage or aspect of self that has not yet been fully realized or controlled) (unconquered, unsubdued)
(adjective)
Nominative, feminine, singular of anirjita
anirjita - unconquered, unsubdued, unvanquished
Past Passive Participle
Derived from the root 'ji' (to conquer) with prefixes 'a-' (negation) and 'nir-' (completely, out).
Prefixes: an+nir
Root: ji (class 1)
Note: Modifies 'bhūḥ'.