मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-103, verse-56
ऊचुरेवंविधा वाचो मनः श्रोत्रसुखावहः ।
सह्यं भवतु ते तेजो भूतानां भूतभावन ॥५६॥
सह्यं भवतु ते तेजो भूतानां भूतभावन ॥५६॥
56. ūcurevaṃvidhā vāco manaḥ śrotrasukhāvahaḥ .
sahyaṃ bhavatu te tejo bhūtānāṃ bhūtabhāvana.
sahyaṃ bhavatu te tejo bhūtānāṃ bhūtabhāvana.
56.
ūcuḥ evaṃvidhāḥ vācaḥ manaḥśrotrasukhāvahaḥ
sahyam bhavatu te tejaḥ bhūtānām bhūtabhāvana
sahyam bhavatu te tejaḥ bhūtānām bhūtabhāvana
56.
They spoke words like these, which were pleasing to the mind and ears: "O sustainer of beings, may your brilliance be bearable for all creatures."
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऊचुः (ūcuḥ) - they spoke, they said
- एवंविधाः (evaṁvidhāḥ) - of the following nature (such, of this kind)
- वाचः (vācaḥ) - utterances (words, speeches, voices)
- मनःश्रोत्रसुखावहः (manaḥśrotrasukhāvahaḥ) - bringing comfort/pleasure to mind and ears, pleasing to the mind and ears
- सह्यम् (sahyam) - bearable, endurable, tolerable
- भवतु (bhavatu) - let it be, may it be
- ते (te) - your, to you, for you
- तेजः (tejaḥ) - brilliance, powerful light (of the Sun) (radiance, splendor, light, power, vital energy)
- भूतानाम् (bhūtānām) - of beings, for creatures
- भूतभावन (bhūtabhāvana) - O creator of beings, O sustainer of beings
Words meanings and morphology
ऊचुः (ūcuḥ) - they spoke, they said
(verb)
3rd person , plural, active, perfect (liṭ) of vac
perfect tense
3rd person plural perfect active of root vac. Reduplication and strong stem.
Root: vac (class 2)
एवंविधाः (evaṁvidhāḥ) - of the following nature (such, of this kind)
(adjective)
Nominative, feminine, plural of evaṃvidha
evaṁvidha - of this sort, such
Compound: evam (thus) + vidha (kind)
Compound type : avyayībhāva (evam+vidha)
- evam – thus, in this manner
indeclinable - vidha – kind, sort, type
noun (masculine)
Root: dhā (class 3)
वाचः (vācaḥ) - utterances (words, speeches, voices)
(noun)
Nominative, feminine, plural of vāc
vāc - word, speech, voice
Root: vac (class 2)
Note: Subject of the verb, describing what was spoken.
मनःश्रोत्रसुखावहः (manaḥśrotrasukhāvahaḥ) - bringing comfort/pleasure to mind and ears, pleasing to the mind and ears
(adjective)
Nominative, masculine, singular of manaḥśrotrasukhāvaha
manaḥśrotrasukhāvaha - carrying pleasure to the mind and ears
Bahuvrīhi compound: manas (mind) + śrotra (ear) + sukha (pleasure) + āvaha (bringing).
Compound type : bahuvrīhi (manas+śrotra+sukha+āvaha)
- manas – mind, intellect, thought
noun (neuter)
Root: man (class 4) - śrotra – ear, sense of hearing
noun (neuter)
Root: śru (class 5) - sukha – pleasure, happiness, ease
noun (neuter) - āvaha – bringing, causing, producing
adjective (masculine)
From ā- (prefix) + vah (to carry)
Prefix: ā
Root: vah (class 1)
Note: Despite agreeing with feminine plural vācaḥ, the form is masculine singular nominative.
सह्यम् (sahyam) - bearable, endurable, tolerable
(adjective)
Nominative, neuter, singular of sahya
sahya - bearable, endurable, proper to be borne
Gerundive
Formed from root sah + ya suffix.
Root: sah (class 1)
भवतु (bhavatu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (loṭ) of bhū
imperative
3rd person singular imperative active of root bhū
Root: bhū (class 1)
ते (te) - your, to you, for you
(pronoun)
singular of yuṣmad
yuṣmad - you (singular/plural)
Enclitic form of yuṣmad
तेजः (tejaḥ) - brilliance, powerful light (of the Sun) (radiance, splendor, light, power, vital energy)
(noun)
Nominative, neuter, singular of tejas
tejas - brilliance, splendor, light, fire, sharp edge, spiritual power
Root: tij (class 1)
Note: Subject of bhavatu.
भूतानाम् (bhūtānām) - of beings, for creatures
(noun)
Genitive, neuter, plural of bhūta
bhūta - being, creature, element; past, become
Past Passive Participle
Past passive participle of root bhū. Used as a noun.
Root: bhū (class 1)
Note: Expresses purpose or relation for which the radiance should be bearable.
भूतभावन (bhūtabhāvana) - O creator of beings, O sustainer of beings
(noun)
Vocative, masculine, singular of bhūtabhāvana
bhūtabhāvana - creator of beings, sustainer of beings, causing beings to exist
Compound: bhūta (being) + bhāvana (causing to be, creator).
Compound type : tatpuruṣa (bhūta+bhāvana)
- bhūta – being, creature, element
noun (neuter)
Past Passive Participle
Past passive participle of root bhū. Used as a noun.
Root: bhū (class 1) - bhāvana – causing to be, creator, producer, sustainer
noun (masculine)
verbal noun/adjective
From root bhū (to be) in the causative
Root: bhū (class 1)
Note: Addressed to the Sun god.