मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-103, verse-2
वैवस्वतस्तु सम्भूतो मनुस्तस्यां विवस्वतः ।
पूर्वमेव तथाख्यातं तत्स्वरूपं विशेषतः ॥२॥
पूर्वमेव तथाख्यातं तत्स्वरूपं विशेषतः ॥२॥
2. vaivasvatastu sambhūto manustasyāṃ vivasvataḥ .
pūrvameva tathākhyātaṃ tatsvarūpaṃ viśeṣataḥ.
pūrvameva tathākhyātaṃ tatsvarūpaṃ viśeṣataḥ.
2.
vaivasvataḥ tu sambhūtaḥ manuḥ tasyām vivasvataḥ
pūrvam eva tathā ākhyātam tat svarūpam viśeṣataḥ
pūrvam eva tathā ākhyātam tat svarūpam viśeṣataḥ
2.
But Vaivasvata Manu was born from her, from Vivasvat. Indeed, his intrinsic nature (svarūpa) was previously described in detail.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैवस्वतः (vaivasvataḥ) - Vaivasvata, the son of Vivasvat (son of Vivasvat, name of a Manu)
- तु (tu) - but (but, indeed, however)
- सम्भूतः (sambhūtaḥ) - was born (born, originated, produced, arisen)
- मनुः (manuḥ) - Manu (Manu, human being, progenitor of mankind)
- तस्याम् (tasyām) - from her (in her, from her, on her)
- विवस्वतः (vivasvataḥ) - from Vivasvat (the Sun god) (of Vivasvat, from Vivasvat)
- पूर्वम् (pūrvam) - previously (before, formerly, previously)
- एव (eva) - indeed (indeed, only, just, certainly)
- तथा (tathā) - thus (thus, so, in that manner)
- आख्यातम् (ākhyātam) - was described (described, narrated, told)
- तत् (tat) - his (his, that)
- स्वरूपम् (svarūpam) - intrinsic nature (svarūpa) (intrinsic nature, own form, identity)
- विशेषतः (viśeṣataḥ) - in detail (especially, particularly, in detail)
Words meanings and morphology
वैवस्वतः (vaivasvataḥ) - Vaivasvata, the son of Vivasvat (son of Vivasvat, name of a Manu)
(proper noun)
Nominative, masculine, singular of vaivasvata
vaivasvata - relating to Vivasvat; son of Vivasvat; name of the seventh Manu
Taddhita formation (aṆ) from Vivasvat
तु (tu) - but (but, indeed, however)
(indeclinable)
सम्भूतः (sambhūtaḥ) - was born (born, originated, produced, arisen)
(adjective)
Nominative, masculine, singular of sambhūta
sambhūta - born, produced, arisen, happened, existing
Past Passive Participle
From sam-bhū + kta
Prefix: sam
Root: bhū (class 1)
Note: Acts predicatively as 'was born'
मनुः (manuḥ) - Manu (Manu, human being, progenitor of mankind)
(proper noun)
Nominative, masculine, singular of manu
manu - Manu (progenitor of mankind); human being; intelligence
तस्याम् (tasyām) - from her (in her, from her, on her)
(pronoun)
Locative, feminine, singular of tad
tad - that, he, she, it
Note: Refers to Saṃjñā; locative here denotes source/origin.
विवस्वतः (vivasvataḥ) - from Vivasvat (the Sun god) (of Vivasvat, from Vivasvat)
(proper noun)
Genitive, masculine, singular of vivasvat
vivasvat - the sun, a solar deity; shining, brilliant
Note: Genitive of source.
पूर्वम् (pūrvam) - previously (before, formerly, previously)
(indeclinable)
Note: Accusative neuter singular used adverbially.
एव (eva) - indeed (indeed, only, just, certainly)
(indeclinable)
तथा (tathā) - thus (thus, so, in that manner)
(indeclinable)
आख्यातम् (ākhyātam) - was described (described, narrated, told)
(adjective)
Nominative, neuter, singular of ākhyāta
ākhyāta - told, narrated, described, reported
Past Passive Participle
From ā-khyā + kta
Prefix: ā
Root: khyā (class 2)
Note: Agrees with svarūpam.
तत् (tat) - his (his, that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Acts as a possessive adjective here, referring to Manu.
स्वरूपम् (svarūpam) - intrinsic nature (svarūpa) (intrinsic nature, own form, identity)
(noun)
Nominative, neuter, singular of svarūpa
svarūpa - one's own form or shape; intrinsic nature, true character, identity
Compound: sva + rūpa
Compound type : tatpurusha (sva+rūpa)
- sva – own, one's own
pronoun (masculine) - rūpa – form, shape, appearance, nature
noun (neuter)
Note: Subject of the passive verb 'ākhyātam'.
विशेषतः (viśeṣataḥ) - in detail (especially, particularly, in detail)
(indeclinable)
Formed with the suffix -tas