मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-103, verse-49

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स्वस्ति तेऽस्तु जगन्नाथ धर्मवर्षाहिमाकर ।
जुषस्व शान्तिं लोकानां देवदेव दिवाकर ॥४९॥

49. svasti te'stu jagannātha dharmavarṣāhimākara .
juṣasva śāntiṃ lokānāṃ devadeva divākara.

49. svasti te astu jagannātha dharmavarṣāhimākara
juṣasva śāntim lokānām devadeva divākara

49. May there be well-being unto you, O Lord of the universe, O giver of the rain of natural law (dharma) and source of coolness! O God of gods, O Sun (divākara), please bestow peace upon the worlds!

Words meanings summery:

(Scroll down for elaborated words morphology)

स्वस्ति (svasti) - well-being (well-being, welfare, prosperity, hail!)

ते (te) - unto you (to you, for you)

अस्तु (astu) - may there be (let it be, may it be)

जगन्नाथ (jagannātha) - O Lord of the universe (Lord of the universe)

धर्मवर्षाहिमाकर (dharmavarṣāhimākara) - O giver of the rain of natural law (dharma) and source of coolness (source of the rain of natural law (dharma) and coolness)

जुषस्व (juṣasva) - bestow (peace) (accept, enjoy, be pleased with, grant)

शान्तिम् (śāntim) - peace (peace, tranquility, calm)

लोकानाम् (lokānām) - of the worlds (of the worlds, of the people)

देवदेव (devadeva) - O God of gods (God of gods, O lord of gods)

दिवाकर (divākara) - O Sun (day-maker, the Sun)

Words meanings and morphology

स्वस्ति (svasti) - well-being (well-being, welfare, prosperity, hail!)

(indeclinable)

From su- (good) + asti (being).

Note: Null for gender/number/case_name when used as indeclinable. It implicitly takes dative 'te'.

ते (te) - unto you (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Second person pronoun, dative singular.

अस्तु (astu) - may there be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Mood (Loṭ)

Third person singular imperative active.

Root: as (class 2)

Note: Used with 'svasti' to express a blessing.

जगन्नाथ (jagannātha) - O Lord of the universe (Lord of the universe)

(noun)

Vocative, masculine, singular of jagannātha

jagannātha - Lord of the world/universe

Compound type : tatpuruṣa (jagat+nātha)

jagat – world, universe, moving
noun (neuter)
nātha – lord, master, protector
noun (masculine)

Note: Addressed to the Sun god.

धर्मवर्षाहिमाकर (dharmavarṣāhimākara) - O giver of the rain of natural law (dharma) and source of coolness (source of the rain of natural law (dharma) and coolness)

(noun)

Vocative, masculine, singular of dharmavarṣāhimākara

dharmavarṣāhimākara - one who causes the shower of dharma and creates cold/dew (or metaphorical coolness)

Compound type : tatpuruṣa (dharma+varṣā+himākara)

dharma – natural law, constitution, duty, righteousness, virtue
noun (masculine)
varṣā – rain, rainy season, shower
noun (feminine)
Root: vṛṣ (class 1)
himākara – moon (source of cold/snow), source of cold/dew
noun (masculine)
From hima (cold, snow) + ākara (mine, source).

Note: Addressed to the Sun god.

जुषस्व (juṣasva) - bestow (peace) (accept, enjoy, be pleased with, grant)

(verb)

2nd person , singular, middle, imperative (loṭ) of juṣ

Imperative Mood (Loṭ)

Second person singular imperative middle.

Root: juṣ (class 1)

शान्तिम् (śāntim) - peace (peace, tranquility, calm)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation, quietude

From root śam- (to be calm) + -ti suffix.