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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-103, verse-55

ततो विद्याधरगणा यक्षराक्षसपन्नगाः ।
कृताञ्जलिपुटाः सर्वे शिरोभिः प्रणता रविम् ॥५५॥
55. tato vidyādharagaṇā yakṣarākṣasapannagāḥ .
kṛtāñjalipuṭāḥ sarve śirobhiḥ praṇatā ravim.
55. tataḥ vidyādharagaṇāḥ yakṣarākṣasapannagāḥ
kṛtāñjalipuṭāḥ sarve śirobhiḥ praṇatāḥ ravim
55. Thereupon, all the hosts of Vidyādharas, Yakṣas, Rākṣasas, and Pannagas bowed down to the Sun (Ravi) with their heads, their hands folded in reverence.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - thereupon, subsequently (then, thereupon, afterwards, from that)
  • विद्याधरगणाः (vidyādharagaṇāḥ) - hosts of Vidyādharas
  • यक्षराक्षसपन्नगाः (yakṣarākṣasapannagāḥ) - various classes of mythical beings (Yakṣas, Rākṣasas, and Pannagas)
  • कृताञ्जलिपुटाः (kṛtāñjalipuṭāḥ) - showing reverence by folding hands (with folded hands, having made the Añjali gesture)
  • सर्वे (sarve) - all, everyone
  • शिरोभिः (śirobhiḥ) - bowing their heads (with heads, by means of heads)
  • प्रणताः (praṇatāḥ) - showed reverence by bowing (bowed, prostrated, saluted)
  • रविम् (ravim) - to the Sun, Ravi

Words meanings and morphology

ततः (tataḥ) - thereupon, subsequently (then, thereupon, afterwards, from that)
(indeclinable)
Derived from tad (that)
विद्याधरगणाः (vidyādharagaṇāḥ) - hosts of Vidyādharas
(noun)
Nominative, masculine, plural of vidyādharagaṇa
vidyādharagaṇa - host/group of Vidyādharas (a class of celestial beings)
Tatpuruṣa compound: vidyādhara + gaṇa
Compound type : tatpuruṣa (vidyādhara+gaṇa)
  • vidyādhara – holder of knowledge, Vidyādhara (a class of semi-divine beings)
    noun (masculine)
    Compound of vidyā (knowledge) + dhara (holder)
  • gaṇa – group, host, multitude
    noun (masculine)
यक्षराक्षसपन्नगाः (yakṣarākṣasapannagāḥ) - various classes of mythical beings (Yakṣas, Rākṣasas, and Pannagas)
(noun)
Nominative, masculine, plural of yakṣarākṣasapannaga
yakṣarākṣasapannaga - Yakṣas (nature spirits), Rākṣasas (demons), and Pannagas (serpent-demons)
Dvandva compound of Yakṣa, Rākṣasa, and Pannaga
Compound type : dvandva (yakṣa+rākṣasa+pannaga)
  • yakṣa – Yakṣa (a class of benevolent nature spirits, guardians of wealth)
    noun (masculine)
  • rākṣasa – Rākṣasa (a class of malevolent beings or demons)
    noun (masculine)
  • pannaga – serpent, snake (often mythical serpents or nāgas)
    noun (masculine)
कृताञ्जलिपुटाः (kṛtāñjalipuṭāḥ) - showing reverence by folding hands (with folded hands, having made the Añjali gesture)
(adjective)
Nominative, masculine, plural of kṛtāñjalipuṭa
kṛtāñjalipuṭa - one whose hands are joined in añjali (reverential gesture)
Bahuvrīhi compound: kṛta (made) + añjalipuṭa (hollow of joined hands).
Compound type : bahuvrīhi (kṛta+añjalipuṭa)
  • kṛta – done, made
    adjective (neuter)
    Past Passive Participle
    Past passive participle of root kṛ
    Root: kṛ (class 8)
  • añjalipuṭa – the hollow formed by joining the palms (añjali)
    noun (masculine)
    Compound of añjali (reverential gesture) + puṭa (hollow)
Note: Qualifies the beings mentioned.
सर्वे (sarve) - all, everyone
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
Note: Refers to the collective group of beings.
शिरोभिः (śirobhiḥ) - bowing their heads (with heads, by means of heads)
(noun)
Instrumental, neuter, plural of śiras
śiras - head, skull
प्रणताः (praṇatāḥ) - showed reverence by bowing (bowed, prostrated, saluted)
(adjective)
Nominative, masculine, plural of praṇata
praṇata - bowed, prostrate, humble
Past Passive Participle
From pra- (prefix) + nam (to bow). 'ṇ' due to retroflexion rule.
Prefix: pra
Root: nam (class 1)
Note: Serves as the predicate adjective describing the subjects.
रविम् (ravim) - to the Sun, Ravi
(proper noun)
Accusative, masculine, singular of ravi
ravi - Sun
Note: Object of bowing.