महाभारतः
mahābhārataḥ
-
book-8, chapter-62, verse-57
ततोऽद्भुतेनैकशतेन पार्थं शरैर्विद्ध्वा सूतपुत्रस्य पुत्रः ।
ननाद नादं सुमहानुभावो विद्ध्वेव शक्रं नमुचिः पुरा वै ॥५७॥
ननाद नादं सुमहानुभावो विद्ध्वेव शक्रं नमुचिः पुरा वै ॥५७॥
57. tato'dbhutenaikaśatena pārthaṁ; śarairviddhvā sūtaputrasya putraḥ ,
nanāda nādaṁ sumahānubhāvo; viddhveva śakraṁ namuciḥ purā vai.
nanāda nādaṁ sumahānubhāvo; viddhveva śakraṁ namuciḥ purā vai.
57.
tataḥ adbhutena ekaśatena pārtham
śaraiḥ viddhvā sūtaputrasya putraḥ
nanāda nādam sumahānubhāvaḥ
viddhvā iva śakram namuciḥ purā vai
śaraiḥ viddhvā sūtaputrasya putraḥ
nanāda nādam sumahānubhāvaḥ
viddhvā iva śakram namuciḥ purā vai
57.
tataḥ sūtaputrasya putraḥ sumahānubhāvaḥ adbhutena ekaśatena śaraiḥ pārtham viddhvā nādam nanāda,
purā namuciḥ iva śakram viddhvā vai.
purā namuciḥ iva śakram viddhvā vai.
57.
Then, the son of Karṇa (Vṛṣasena), possessing great prowess, having pierced Pārtha (Arjuna) with a wonderful hundred arrows, roared loudly, just as Namuci had indeed roared after piercing Indra in ancient times.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereupon, from there
- अद्भुतेन (adbhutena) - by a wonder, wonderfully, amazing
- एकशतेन (ekaśatena) - by one hundred arrows (by one hundred)
- पार्थम् (pārtham) - Arjuna (Pārtha)
- शरैः (śaraiḥ) - with arrows
- विद्ध्वा (viddhvā) - having pierced, having wounded
- सूतपुत्रस्य (sūtaputrasya) - of Karṇa (of the son of the charioteer)
- पुत्रः (putraḥ) - Vṛṣasena (son of Karṇa) (son)
- ननाद (nanāda) - roared, sounded, cried out
- नादम् (nādam) - a roar, a sound
- सुमहानुभावः (sumahānubhāvaḥ) - Vṛṣasena (possessing great prowess) (of great might, possessing great power)
- विद्ध्वा (viddhvā) - having pierced, having wounded
- इव (iva) - like, as, as if
- शक्रम् (śakram) - Indra (Śakra)
- नमुचिः (namuciḥ) - Namuci
- पुरा (purā) - formerly, in ancient times
- वै (vai) - indeed, surely
Words meanings and morphology
ततः (tataḥ) - then, thereupon, from there
(indeclinable)
अद्भुतेन (adbhutena) - by a wonder, wonderfully, amazing
(adjective)
Instrumental, neuter, singular of adbhuta
adbhuta - wonderful, astonishing, prodigious, marvelous
एकशतेन (ekaśatena) - by one hundred arrows (by one hundred)
(noun)
Instrumental, neuter, singular of ekaśata
ekaśata - one hundred
Compound type : tatpuruṣa (eka+śata)
- eka – one, a single
numeral - śata – hundred
numeral (neuter)
पार्थम् (pārtham) - Arjuna (Pārtha)
(proper noun)
Accusative, masculine, singular of pārtha
pārtha - Pārtha (son of Pṛthā, name for Yudhiṣṭhira, Bhīma, Arjuna)
शरैः (śaraiḥ) - with arrows
(noun)
Instrumental, masculine, plural of śara
śara - arrow, reed, dart
विद्ध्वा (viddhvā) - having pierced, having wounded
(indeclinable)
Absolutive (Gerund)
Indeclinable participle formed from root vyadh (to pierce, strike)
Root: vyadh (class 4)
सूतपुत्रस्य (sūtaputrasya) - of Karṇa (of the son of the charioteer)
(noun)
Genitive, masculine, singular of sūtaputra
sūtaputra - son of a charioteer
Compound type : tatpuruṣa (sūta+putra)
- sūta – charioteer, bard
noun (masculine) - putra – son
noun (masculine)
पुत्रः (putraḥ) - Vṛṣasena (son of Karṇa) (son)
(noun)
Nominative, masculine, singular of putra
putra - son, child
ननाद (nanāda) - roared, sounded, cried out
(verb)
3rd person , singular, active, perfect (liṭ) of nad
Root: nad (class 1)
नादम् (nādam) - a roar, a sound
(noun)
Accusative, masculine, singular of nāda
nāda - a sound, roar, cry, noise
Derived from root nad (to roar, sound)
Root: nad (class 1)
सुमहानुभावः (sumahānubhāvaḥ) - Vṛṣasena (possessing great prowess) (of great might, possessing great power)
(adjective)
Nominative, masculine, singular of sumahānubhāva
sumahānubhāva - of great power, very mighty, highly endowed
Compound type : bahuvrīhi (su+mahat+anubhāva)
- su – good, well, very, excellent
indeclinable - mahat – great, large, mighty
adjective - anubhāva – dignity, majesty, power, efficacy, influence
noun (masculine)
Prefix: anu
Root: bhū (class 1)
विद्ध्वा (viddhvā) - having pierced, having wounded
(indeclinable)
Absolutive (Gerund)
Indeclinable participle formed from root vyadh (to pierce, strike)
Root: vyadh (class 4)
इव (iva) - like, as, as if
(indeclinable)
शक्रम् (śakram) - Indra (Śakra)
(proper noun)
Accusative, masculine, singular of śakra
śakra - Śakra (name for Indra, the powerful one)
नमुचिः (namuciḥ) - Namuci
(proper noun)
Nominative, masculine, singular of namuci
namuci - Namuci (name of an Asura slain by Indra)
पुरा (purā) - formerly, in ancient times
(indeclinable)
वै (vai) - indeed, surely
(indeclinable)