महाभारतः mahābhārataḥ - book-8, chapter-62, verse-4

स वार्यमाणो विशिखैः समन्तात्तैर्महारथैः ।
भीमः क्रोधाभिरक्ताक्षः क्रुद्धः काल इवाबभौ ॥४॥

4. sa vāryamāṇo viśikhaiḥ samantāttairmahārathaiḥ ,
bhīmaḥ krodhābhiraktākṣaḥ kruddhaḥ kāla ivābabhau.

4. saḥ vāryamāṇaḥ viśikhaiḥ samantāt taiḥ mahārathaiḥ
bhīmaḥ krodhābhiraktākṣaḥ kruddhaḥ kālaḥ iva abābabhau

4. saḥ bhīmaḥ taiḥ mahārathaiḥ viśikhaiḥ samantāt vāryamāṇaḥ
krodhābhiraktākṣaḥ kruddhaḥ kālaḥ iva abābabhau

4. Obstructed on all sides by the arrows of those great charioteers, Bhīma became enraged. With his eyes red from fury, he shone like destructive Time (kāla).

Words meanings summery:

• सः (saḥ) - he

• वार्यमाणः (vāryamāṇaḥ) - being obstructed, being stopped, being restrained

• विशिखैः (viśikhaiḥ) - by arrows

• समन्तात् (samantāt) - from all sides, all around

• तैः (taiḥ) - by those

• महारथैः (mahārathaiḥ) - by great charioteers

• भीमः (bhīmaḥ) - Bhīma, one of the Pāṇḍava brothers (Bhīma)

• क्रोधाभिरक्ताक्षः (krodhābhiraktākṣaḥ) - whose eyes are red with anger

• क्रुद्धः (kruddhaḥ) - enraged, angry

• कालः (kālaḥ) - destructive Time, often personified as the god of death (kāla) (Time, god of death)

• इव (iva) - like, as if, similar to

• अबाबभौ (abābabhau) - he shone, he appeared

Words meanings and morphology

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वार्यमाणः (vāryamāṇaḥ) - being obstructed, being stopped, being restrained

(adjective)

Nominative, masculine, singular of vāryamāṇa

vāryamāṇa - being obstructed/restrained/stopped

Present Passive Participle

Present Passive Participle of the causative root `vṛ` (to cover, obstruct).

Root: vṛ (class 10)

विशिखैः (viśikhaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of viśikha

viśikha - arrow (literally, 'without a tuft')

समन्तात् (samantāt) - from all sides, all around

(indeclinable)

तैः (taiḥ) - by those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

महारथैः (mahārathaiḥ) - by great charioteers

(noun)

Instrumental, masculine, plural of mahāratha

mahāratha - great charioteer, great warrior

Compound noun.

Compound type : Tatpuruṣa (mahā+ratha)

• mahā – great, mighty
  adjective
• ratha – chariot, warrior (often implying a charioteer)
  noun (masculine)

भीमः (bhīmaḥ) - Bhīma, one of the Pāṇḍava brothers (Bhīma)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable; a proper name

क्रोधाभिरक्ताक्षः (krodhābhiraktākṣaḥ) - whose eyes are red with anger

(adjective)

Nominative, masculine, singular of krodhābhiraktākṣa

krodhābhiraktākṣa - having eyes reddened by anger

Compound adjective.

Compound type : Bahuvrīhi (krodha+abhirakta+akṣa)

• krodha – anger, wrath
  noun (masculine)
• abhirakta – reddened, deeply colored, passionate
  adjective (masculine)
  Past Passive Participle
  PPP of root `rañj` (to color) with upasarga `abhi`.
  Prefix: abhi
  Root: rañj (class 1)
• akṣa – eye
  noun (neuter)

क्रुद्धः (kruddhaḥ) - enraged, angry

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged

Past Passive Participle

Past Passive Participle of root `krudh` (to be angry).

Root: krudh (class 4)

कालः (kālaḥ) - destructive Time, often personified as the god of death (kāla) (Time, god of death)

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, destiny, god of death (kāla)

इव (iva) - like, as if, similar to

(indeclinable)

अबाबभौ (abābabhau) - he shone, he appeared

(verb)

3rd person , singular, active, Perfect (liṭ) of bhā

Perfect 3rd person singular active of root `bhā`.

Root: bhā (class 2)