महाभारतः mahābhārataḥ - book-8, chapter-62, verse-10

दुःशासनस्य रुधिरे पीयमाने महात्मना ।
व्यापन्नचेतसश्चैव शोकोपहतमन्यवः ॥१०॥

10. duḥśāsanasya rudhire pīyamāne mahātmanā ,
vyāpannacetasaścaiva śokopahatamanyavaḥ.

10. duḥśāsanasya rudhire pīyamāne mahātmanā
vyāpannacetasaḥ ca eva śokopahatamanṣyavaḥ

10. mahātmanā duḥśāsanasya rudhire pīyamāne (sati),
(rājānaḥ) vyāpannacetasaḥ ca eva śokopahatamanṣyavaḥ (babhūvuḥ)

10. As the great-souled (mahātman) Bhīma drank Duḥśāsana's blood, their minds (referring to the kings) became bewildered, and their anger was overwhelmed by grief.

Words meanings summery:

• दुःशासनस्य (duḥśāsanasya) - of Duḥśāsana

• रुधिरे (rudhire) - in the blood

• पीयमाने (pīyamāne) - being drunk, while being drunk

• महात्मना (mahātmanā) - by Bhīma (by the great-souled one, by the noble one)

• व्यापन्नचेतसः (vyāpannacetasaḥ) - referring to the kings and Duryodhana (those whose minds were bewildered/ruined, having bewildered minds)

• च (ca) - and, also

• एव (eva) - indeed, even, just, certainly

• शोकोपहतमन्ष्यवः (śokopahatamanṣyavaḥ) - referring to the kings and Duryodhana (those whose anger was struck down/destroyed by grief, having anger overcome by sorrow)

Words meanings and morphology

दुःशासनस्य (duḥśāsanasya) - of Duḥśāsana

(proper noun)

Genitive, masculine, singular of duḥśāsana

duḥśāsana - Duḥśāsana (name of a Kaurava prince); difficult to command

रुधिरे (rudhire) - in the blood

(noun)

Locative, neuter, singular of rudhira

rudhira - blood; red

पीयमाने (pīyamāne) - being drunk, while being drunk

(adjective)

Locative, neuter, singular of pīyamāna

pīyamāna - being drunk, being consumed

Present Passive Participle

Formed from root pā (to drink) with suffix -yamāna (in passive voice)

Root: pā (class 1)

Note: Part of a locative absolute construction

महात्मना (mahātmanā) - by Bhīma (by the great-souled one, by the noble one)

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; a great person (ātman)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

व्यापन्नचेतसः (vyāpannacetasaḥ) - referring to the kings and Duryodhana (those whose minds were bewildered/ruined, having bewildered minds)

(adjective)

Nominative, masculine, plural of vyāpannacetas

vyāpannacetas - whose mind is bewildered/ruined; having a disturbed mind

Compound type : bahuvrihi (vyāpanna+cetas)

• vyāpanna – ruined, perished, destroyed; bewildered
  adjective
  Past Passive Participle
  From vi-āpad (to perish, to befall)
  Prefixes: vi+ā
  Root: pad (class 4)
• cetas – mind, intellect, consciousness
  noun (neuter)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, even, just, certainly

(indeclinable)

शोकोपहतमन्ष्यवः (śokopahatamanṣyavaḥ) - referring to the kings and Duryodhana (those whose anger was struck down/destroyed by grief, having anger overcome by sorrow)

(adjective)

Nominative, masculine, plural of śokopahatamanṣyu

śokopahatamanṣyu - whose anger is struck down by grief; having anger overcome by sorrow

Compound type : bahuvrihi (śoka+upahata+manyu)

• śoka – grief, sorrow, lamentation
  noun (masculine)
• upahata
  
• manyu – anger, wrath, passion
  noun (masculine)