महाभारतः mahābhārataḥ - book-5, chapter-39, verse-7

धृतराष्ट्र उवाच ।
सर्वं त्वमायतीयुक्तं भाषसे प्राज्ञसंमतम् ।
न चोत्सहे सुतं त्यक्तुं यतो धर्मस्ततो जयः ॥७॥

7. dhṛtarāṣṭra uvāca ,
sarvaṁ tvamāyatīyuktaṁ bhāṣase prājñasaṁmatam ,
na cotsahe sutaṁ tyaktuṁ yato dharmastato jayaḥ.

7. dhṛtarāṣṭra uvāca sarvam tvam āyatiyuktam bhāṣase prājñasammatam
na ca utsahe sutam tyaktum yataḥ dharmaḥ tataḥ jayaḥ

7. Dhṛtarāṣṭra said: All that you speak is appropriate for the future and approved by the wise. However, I am unable to abandon my son, for where there is natural law (dharma), there is victory.

Words meanings summery:

• धृतराष्ट्र (dhṛtarāṣṭra) - The blind king Dhṛtarāṣṭra, speaking in the narrative. (Dhṛtarāṣṭra)

• उवाच (uvāca) - said, spoke

• सर्वम् (sarvam) - all, everything

• त्वम् (tvam) - you

• आयतियुक्तम् (āyatiyuktam) - What Vidura has said is beneficial for the future. (appropriate for the future, beneficial for the future)

• भाषसे (bhāṣase) - you speak, you say

• प्राज्ञसम्मतम् (prājñasammatam) - approved by the wise

• न (na) - not, no

• च (ca) - and, also

• उत्सहे (utsahe) - I am unable (due to 'na' preceding) (I am able, I venture, I undertake)

• सुतम् (sutam) - Referring to Duryodhana, Dhṛtarāṣṭra's son. (son)

• त्यक्तुम् (tyaktum) - to abandon, to forsake

• यतः (yataḥ) - from where, because, where

• धर्मः (dharmaḥ) - The intrinsic nature or constitutional order that governs existence. (natural law, righteousness, duty)

• ततः (tataḥ) - then, thence, there

• जयः (jayaḥ) - victory, triumph

Words meanings and morphology

धृतराष्ट्र (dhṛtarāṣṭra) - The blind king Dhṛtarāṣṭra, speaking in the narrative. (Dhṛtarāṣṭra)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of a king, father of the Kauravas)

Compound: dhṛta (held, supported) + rāṣṭra (kingdom). He who supports/sustains the kingdom.

Compound type : Bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, supported, firm
  adjective (masculine)
  Past Passive Participle
  Derived from root √dhṛ (to hold, bear, support).
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country
  noun (neuter)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

आयतियुक्तम् (āyatiyuktam) - What Vidura has said is beneficial for the future. (appropriate for the future, beneficial for the future)

(adjective)

Accusative, neuter, singular of āyatiyukta

āyatiyukta - connected with the future, appropriate for the future, beneficial for the future

Compound of āyati (future, prosperity) and yukta (joined, endowed).

Compound type : Tatpuruṣa (āyati+yukta)

• āyati – future, coming, prosperity
  noun (feminine)
  From ā-√yam (to approach, extend).
  Prefix: ā
  Root: yam (class 1)
• yukta – joined, endowed with, suitable, proper
  adjective (neuter)
  Past Passive Participle
  Derived from root √yuj (to join).
  Root: yuj (class 7)

भाषसे (bhāṣase) - you speak, you say

(verb)

2nd person , singular, middle, present (laṭ) of bhāṣ

Root: bhāṣ (class 1)

प्राज्ञसम्मतम् (prājñasammatam) - approved by the wise

(adjective)

Accusative, neuter, singular of prājñasammata

prājñasammata - approved by the wise, agreed upon by intelligent people

Compound of prājña (wise person) and sammata (approved, agreed).

Compound type : Tatpuruṣa (prājña+sammata)

• prājña – wise, intelligent, knowing
  noun (masculine)
  From pra-√jñā (to know well).
  Prefix: pra
  Root: jñā (class 9)
• sammata – approved, esteemed, agreed, liked
  adjective (neuter)
  Past Passive Participle
  Derived from sam-√man (to agree, approve).
  Prefix: sam
  Root: man (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

उत्सहे (utsahe) - I am unable (due to 'na' preceding) (I am able, I venture, I undertake)

(verb)

1st person , singular, middle, present (laṭ) of ut-sah

Prefix: ut

Root: sah (class 1)

सुतम् (sutam) - Referring to Duryodhana, Dhṛtarāṣṭra's son. (son)

(noun)

Accusative, masculine, singular of suta

suta - son, born, produced

Past Passive Participle

Derived from root √sū (to give birth).

Root: sū (class 2)

त्यक्तुम् (tyaktum) - to abandon, to forsake

(indeclinable)

Infinitive

Derived from root √tyaj with suffix -tum.

Root: tyaj (class 1)

यतः (yataḥ) - from where, because, where

(indeclinable)

Derived from yad (which) with suffix -tas.

धर्मः (dharmaḥ) - The intrinsic nature or constitutional order that governs existence. (natural law, righteousness, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, religious or moral merit

From root √dhṛ (to hold, support).

Root: dhṛ (class 1)

ततः (tataḥ) - then, thence, there

(indeclinable)

Derived from tad (that) with suffix -tas.

जयः (jayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of jaya

jaya - victory, conquest, triumph, success

From root √ji (to conquer, win).

Root: ji (class 1)