महाभारतः
mahābhārataḥ
-
book-5, chapter-39, verse-4
द्वेष्यो न साधुर्भवति न मेधावी न पण्डितः ।
प्रिये शुभानि कर्माणि द्वेष्ये पापानि भारत ॥४॥
प्रिये शुभानि कर्माणि द्वेष्ये पापानि भारत ॥४॥
4. dveṣyo na sādhurbhavati na medhāvī na paṇḍitaḥ ,
priye śubhāni karmāṇi dveṣye pāpāni bhārata.
priye śubhāni karmāṇi dveṣye pāpāni bhārata.
4.
dveṣyaḥ na sādhuḥ bhavati na medhāvī na paṇḍitaḥ
priye śubhāni karmāṇi dveṣye pāpāni bhārata
priye śubhāni karmāṇi dveṣye pāpāni bhārata
4.
O descendant of Bharata, one who is hated (dveṣya) is regarded as neither virtuous, nor intelligent, nor learned. Good deeds (karma) are attributed to a dear person, while bad deeds are attributed to an enemy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्वेष्यः (dveṣyaḥ) - A person who is hated or regarded as an enemy. (hateful, detestable, an object of hatred, an enemy)
- न (na) - Negates the following quality. (not, no)
- साधुः (sādhuḥ) - Not considered a virtuous or good person. (good, virtuous, righteous, holy man)
- भवति (bhavati) - Is considered. (is, becomes, exists)
- न (na) - Continues the negation. (not, nor)
- मेधावी (medhāvī) - Not considered an intelligent person. (intelligent, wise, sagacious)
- न (na) - Continues the negation. (not, nor)
- पण्डितः (paṇḍitaḥ) - Not considered a learned person. (learned, scholar, pundit)
- प्रिये (priye) - In the case of a person who is dear. (to/in the dear one, regarding the dear one)
- शुभानि (śubhāni) - Refers to good or meritorious deeds. (auspicious, good, beautiful)
- कर्माणि (karmāṇi) - The actions performed by an individual, seen as good or bad. (actions, deeds, works, karma)
- द्वेष्ये (dveṣye) - In the case of a person who is hated or an enemy. (to/in the hateful one, regarding the enemy)
- पापानि (pāpāni) - Refers to bad or sinful deeds. (evil, wicked, sinful)
- भारत (bhārata) - Address to Dhritarashtra. (O Bharata, O descendant of Bharata)
Words meanings and morphology
द्वेष्यः (dveṣyaḥ) - A person who is hated or regarded as an enemy. (hateful, detestable, an object of hatred, an enemy)
(adjective)
Nominative, masculine, singular of dveṣya
dveṣya - hateful, odious, detestable, an enemy.
Gerundive / Future Passive Participle
From root dviṣ (to hate) with suffix ya.
Root: dviṣ (class 2)
न (na) - Negates the following quality. (not, no)
(indeclinable)
Negative particle.
साधुः (sādhuḥ) - Not considered a virtuous or good person. (good, virtuous, righteous, holy man)
(adjective)
Nominative, masculine, singular of sādhu
sādhu - good, virtuous, righteous, excellent, a good man, a sage.
From root sādh (to accomplish).
Root: sādh (class 5)
भवति (bhavati) - Is considered. (is, becomes, exists)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present active
From root bhū (to be).
Root: bhū (class 1)
न (na) - Continues the negation. (not, nor)
(indeclinable)
Negative particle.
मेधावी (medhāvī) - Not considered an intelligent person. (intelligent, wise, sagacious)
(adjective)
Nominative, masculine, singular of medhāvin
medhāvin - intelligent, wise, sagacious, possessing wisdom.
From medhā (intellect, wisdom) + suffix vin.
न (na) - Continues the negation. (not, nor)
(indeclinable)
Negative particle.
पण्डितः (paṇḍitaḥ) - Not considered a learned person. (learned, scholar, pundit)
(noun)
Nominative, masculine, singular of paṇḍita
paṇḍita - learned, wise, scholar, pundit.
From root paṇḍ (to collect, accumulate).
Root: paṇḍ (class 1)
प्रिये (priye) - In the case of a person who is dear. (to/in the dear one, regarding the dear one)
(adjective)
Locative, masculine, singular of priya
priya - dear, beloved, pleasing, one's own.
From root prī (to please, love).
Root: prī (class 9)
शुभानि (śubhāni) - Refers to good or meritorious deeds. (auspicious, good, beautiful)
(adjective)
Nominative, neuter, plural of śubha
śubha - auspicious, good, beautiful, propitious, splendid.
Root: śubh (class 1)
कर्माणि (karmāṇi) - The actions performed by an individual, seen as good or bad. (actions, deeds, works, karma)
(noun)
Nominative, neuter, plural of karman
karman - action, deed, work, rite, fate, karma.
From root kṛ (to do, make) + man suffix.
Root: kṛ (class 8)
द्वेष्ये (dveṣye) - In the case of a person who is hated or an enemy. (to/in the hateful one, regarding the enemy)
(adjective)
Locative, masculine, singular of dveṣya
dveṣya - hateful, odious, detestable, an enemy.
Gerundive / Future Passive Participle
From root dviṣ (to hate) with suffix ya.
Root: dviṣ (class 2)
पापानि (pāpāni) - Refers to bad or sinful deeds. (evil, wicked, sinful)
(adjective)
Nominative, neuter, plural of pāpa
pāpa - evil, bad, wicked, sinful, guilt, sin.
भारत (bhārata) - Address to Dhritarashtra. (O Bharata, O descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata, India.
Derived from Bharata.
Root: bhṛ (class 1)