महाभारतः mahābhārataḥ - book-5, chapter-39, verse-11

ये पापा इति विख्याताः संवासे परिगर्हिताः ।
युक्ताश्चान्यैर्महादोषैर्ये नरास्तान्विवर्जयेत् ॥११॥

11. ye pāpā iti vikhyātāḥ saṁvāse parigarhitāḥ ,
yuktāścānyairmahādoṣairye narāstānvivarjayet.

11. ye pāpāḥ iti vikhyātāḥ saṃvāse parigarhitāḥ yuktāḥ
ca anyaiḥ mahādoṣaiḥ ye narāḥ tān vivarjayet

11. One should avoid those people who are widely known as wicked, who are reproached in society, and who are associated with other great faults.

Words meanings summery:

• ये (ye) - who, which (masculine plural nominative)

• पापाः (pāpāḥ) - sinful, wicked, evil

• इति (iti) - as (marking the description) (thus, so, in this manner, marking direct speech/thought)

• विख्याताः (vikhyātāḥ) - known as, widely known (renowned, famous, known, proclaimed)

• संवासे (saṁvāse) - in association, in living together, in company

• परिगर्हिताः (parigarhitāḥ) - condemned, reproached, despised

• युक्ताः (yuktāḥ) - associated with, afflicted with (joined, endowed, possessed of)

• च (ca) - and, also

• अन्यैः (anyaiḥ) - by others, with others

• महादोषैः (mahādoṣaiḥ) - with great faults

• ये (ye) - who, which (masculine plural nominative)

• नराः (narāḥ) - men, people, individuals

• तान् (tān) - those (masculine plural accusative)

• विवर्जयेत् (vivarjayet) - one should avoid, one should shun

Words meanings and morphology

ये (ye) - who, which (masculine plural nominative)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

पापाः (pāpāḥ) - sinful, wicked, evil

(adjective)

Nominative, masculine, plural of pāpa

pāpa - sinful, wicked, evil (adjective); sin, evil (noun)

Note: Refers to the persons (narāḥ).

इति (iti) - as (marking the description) (thus, so, in this manner, marking direct speech/thought)

(indeclinable)

Note: Used to introduce a reported statement or thought.

विख्याताः (vikhyātāḥ) - known as, widely known (renowned, famous, known, proclaimed)

(adjective)

Nominative, masculine, plural of vikhyāta

vikhyāta - famous, well-known, celebrated, proclaimed

Past Passive Participle

from root 'khyā' with prefix 'vi'

Prefix: vi

Root: khyā (class 2)

संवासे (saṁvāse) - in association, in living together, in company

(noun)

Locative, masculine, singular of saṃvāsa

saṁvāsa - dwelling together, association, company, cohabitation

nominalization

from root 'vas' with prefix 'sam'

Prefix: sam

Root: vas (class 1)

परिगर्हिताः (parigarhitāḥ) - condemned, reproached, despised

(adjective)

Nominative, masculine, plural of parigarhita

parigarhita - condemned, censured, reproached, despised

Past Passive Participle

from root 'garh' with prefix 'pari'

Prefix: pari

Root: garh (class 1)

युक्ताः (yuktāḥ) - associated with, afflicted with (joined, endowed, possessed of)

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, united, endowed with, engaged in, appropriate

Past Passive Participle

from root 'yuj'

Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

अन्यैः (anyaiḥ) - by others, with others

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another, different

महादोषैः (mahādoṣaiḥ) - with great faults

(noun)

Instrumental, masculine, plural of mahādoṣa

mahādoṣa - great fault, serious defect

Compound type : karmadhāraya (mahat+doṣa)

• mahat – great, large, mighty, important
  adjective (masculine)
• doṣa – fault, defect, vice, sin, blame
  noun (masculine)
  nominalization
  from root 'duṣ'
  Root: duṣ (class 4)

ये (ye) - who, which (masculine plural nominative)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

नराः (narāḥ) - men, people, individuals

(noun)

Nominative, masculine, plural of nara

nara - man, human, person, individual

तान् (tān) - those (masculine plural accusative)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Refers to the 'narāḥ' mentioned earlier.

विवर्जयेत् (vivarjayet) - one should avoid, one should shun

(verb)

3rd person , singular, active, optative (liṅ) of vivarj

Optative mood

3rd person singular, Parasmaipada, from root 'vṛj' with prefix 'vi'

Prefix: vi

Root: vṛj (class 1)

Note: Implies a universal 'one' or 'a person' as the subject.