महाभारतः
mahābhārataḥ
-
book-5, chapter-39, verse-50
अत्यार्यमतिदातारमतिशूरमतिव्रतम् ।
प्रज्ञाभिमानिनं चैव श्रीर्भयान्नोपसर्पति ॥५०॥
प्रज्ञाभिमानिनं चैव श्रीर्भयान्नोपसर्पति ॥५०॥
50. atyāryamatidātāramatiśūramativratam ,
prajñābhimāninaṁ caiva śrīrbhayānnopasarpati.
prajñābhimāninaṁ caiva śrīrbhayānnopasarpati.
50.
atyāryam atidātāram atiśūram ativratam
prajñābhimāninam ca eva śrīḥ bhayāt na upasarpati
prajñābhimāninam ca eva śrīḥ bhayāt na upasarpati
50.
Prosperity (śrī) does not approach, out of fear, those who are excessively honest, excessively generous, excessively brave, excessively committed to vows, and also those who are conceited about their knowledge.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अत्यार्यम् (atyāryam) - excessively noble, very honest
- अतिदातारम् (atidātāram) - excessively generous, very charitable
- अतिशूरम् (atiśūram) - excessively brave, too valorous
- अतिव्रतम् (ativratam) - excessively vowed, extremely austere
- प्रज्ञाभिमानिनम् (prajñābhimāninam) - proud of wisdom, conceited about knowledge
- च (ca) - and
- एव (eva) - indeed, certainly, only, even
- श्रीः (śrīḥ) - Prosperity (often personified as Goddess Lakṣmī) (prosperity, wealth, glory, beauty, goddess Lakṣmī)
- भयात् (bhayāt) - from fear, out of fear
- न (na) - not, no
- उपसर्पति (upasarpati) - approaches, goes near
Words meanings and morphology
अत्यार्यम् (atyāryam) - excessively noble, very honest
(adjective)
Accusative, masculine, singular of atyārya
atyārya - excessively noble, too respectable, extremely honest
Compound type : pradi-samāsa (or avyayībhāva in sense of 'exceeding') (ati+ārya)
- ati – over, beyond, excessively, very
indeclinable
Prefix indicating 'excess' or 'beyond' - ārya – noble, honorable, respectable, Aryan
adjective (masculine)
Note: Refers to the person whom śrī avoids
अतिदातारम् (atidātāram) - excessively generous, very charitable
(adjective)
Accusative, masculine, singular of atidātṛ
atidātṛ - excessively generous, too munificent, great giver
From ati- + dātṛ (agent noun from root dā 'to give')
Compound type : pradi-samāsa (ati+dātṛ)
- ati – over, beyond, excessively, very
indeclinable
Prefix indicating 'excess' or 'beyond' - dātṛ – giver, donor, generous
noun (masculine)
Agent noun
From root dā (to give) with tṛc suffix
Root: dā (class 3)
Note: Refers to the person whom śrī avoids
अतिशूरम् (atiśūram) - excessively brave, too valorous
(adjective)
Accusative, masculine, singular of atiśūra
atiśūra - excessively brave, too valorous, foolhardy
Compound type : pradi-samāsa (ati+śūra)
- ati – over, beyond, excessively, very
indeclinable
Prefix indicating 'excess' or 'beyond' - śūra – brave, valorous, hero
adjective (masculine)
Note: Refers to the person whom śrī avoids
अतिव्रतम् (ativratam) - excessively vowed, extremely austere
(adjective)
Accusative, masculine, singular of ativrata
ativrata - excessively vowed, too strict in observing vows, extremely austere
Compound type : pradi-samāsa (ati+vrata)
- ati – over, beyond, excessively, very
indeclinable
Prefix indicating 'excess' or 'beyond' - vrata – vow, sacred observance, religious practice, austerity
noun (neuter)
Note: Refers to the person whom śrī avoids
प्रज्ञाभिमानिनम् (prajñābhimāninam) - proud of wisdom, conceited about knowledge
(adjective)
Accusative, masculine, singular of prajñābhimānin
prajñābhimānin - proud of one's wisdom, conceited about knowledge
Compound type : tatpurusha (prajñā+abhimānin)
- prajñā – wisdom, knowledge, intelligence, understanding
noun (feminine)
From pra-√jñā (to know thoroughly)
Prefix: pra
Root: jñā (class 9) - abhimānin – proud, conceited, vain, having a sense of self-importance
adjective (masculine)
From abhimāna (pride) + -in (possessive suffix)
Note: Refers to the person whom śrī avoids
च (ca) - and
(indeclinable)
एव (eva) - indeed, certainly, only, even
(indeclinable)
श्रीः (śrīḥ) - Prosperity (often personified as Goddess Lakṣmī) (prosperity, wealth, glory, beauty, goddess Lakṣmī)
(noun)
Nominative, feminine, singular of śrī
śrī - prosperity, wealth, fortune, glory, beauty, goddess Lakṣmī
भयात् (bhayāt) - from fear, out of fear
(noun)
Ablative, neuter, singular of bhaya
bhaya - fear, dread, terror
From root bhī (to fear)
Root: bhī (class 3)
न (na) - not, no
(indeclinable)
उपसर्पति (upasarpati) - approaches, goes near
(verb)
3rd person , singular, active, present (lat) of upasarp
Prefix: upa
Root: sṛp (class 1)