महाभारतः mahābhārataḥ - book-5, chapter-39, verse-49

आर्जवेन नरं युक्तमार्जवात्सव्यपत्रपम् ।
अशक्तिमन्तं मन्यन्तो धर्षयन्ति कुबुद्धयः ॥४९॥

49. ārjavena naraṁ yuktamārjavātsavyapatrapam ,
aśaktimantaṁ manyanto dharṣayanti kubuddhayaḥ.

49. ārjaveṇa naram yuktam ārjavāt savyapatrapam
aśaktimantam manyantaḥ dharṣayanti kubuddhayaḥ

49. Evil-minded people overpower a man who is endowed with sincerity and who is bashful (savyapatrapa) because of that very sincerity, perceiving him as powerless.

Words meanings summery:

• आर्जवेण (ārjaveṇa) - by sincerity, by integrity, by straightforwardness

• नरम् (naram) - man, person

• युक्तम् (yuktam) - endowed with (sincerity) (endowed with, connected, joined)

• आर्जवात् (ārjavāt) - from sincerity, because of integrity, due to straightforwardness

• सव्यपत्रपम् (savyapatrapam) - bashful, shy, excessively humble

• अशक्तिमन्तम् (aśaktimantam) - powerless, weak, lacking strength

• मन्यन्तः (manyantaḥ) - considering, thinking, believing

• धर्षयन्ति (dharṣayanti) - they overpower, they harass, they assault

• कुबुद्धयः (kubuddhayaḥ) - evil-minded people, wicked-minded people, fools

Words meanings and morphology

आर्जवेण (ārjaveṇa) - by sincerity, by integrity, by straightforwardness

(noun)

Instrumental, neuter, singular of ārjava

ārjava - sincerity, integrity, straightforwardness, honesty

From ṛju (straight, honest) + aṇ (suffix for abstract noun)

नरम् (naram) - man, person

(noun)

Accusative, masculine, singular of nara

nara - man, human being, hero

युक्तम् (yuktam) - endowed with (sincerity) (endowed with, connected, joined)

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, appropriate, proper

Past Passive Participle

From root yuj (to join, connect)

Root: yuj (class 7)

Note: Qualifies 'naram'

आर्जवात् (ārjavāt) - from sincerity, because of integrity, due to straightforwardness

(noun)

Ablative, neuter, singular of ārjava

ārjava - sincerity, integrity, straightforwardness, honesty

From ṛju (straight, honest) + aṇ (suffix for abstract noun)

सव्यपत्रपम् (savyapatrapam) - bashful, shy, excessively humble

(adjective)

Accusative, masculine, singular of savyapatrapa

savyapatrapa - bashful, shy, excessively humble (literally 'ashamed of the left hand')

Compound type : bahuvrihi (savya+patrapa)

• savya – left, left-hand side, reversed, crooked
  adjective (masculine)
• patrapa – ashamed, bashful, shy
  adjective (masculine)
  From root trap (to be ashamed) + a
  Root: trap (class 1)

Note: Qualifies 'naram'

अशक्तिमन्तम् (aśaktimantam) - powerless, weak, lacking strength

(adjective)

Accusative, masculine, singular of aśaktimat

aśaktimat - powerless, weak, helpless

a- (not) + śakti (power) + -mat (possessive suffix)

Compound type : tatpurusha (a+śakti+mat)

• a – not, non-, un-
  indeclinable
  Negative prefix
• śakti – power, strength, energy, capability, divine feminine power (śakti)
  noun (feminine)
  From root śak (to be able)
  Root: śak (class 5)
• mat – having, possessing, endowed with
  suffix
  Possessive suffix

Note: Qualifies 'naram'

मन्यन्तः (manyantaḥ) - considering, thinking, believing

(participle)

Nominative, masculine, plural of manyat

manyat - thinking, considering, believing

Present Active Participle

From root man (to think)

Root: man (class 4)

Note: Qualifies 'kubuddhayaḥ'

धर्षयन्ति (dharṣayanti) - they overpower, they harass, they assault

(verb)

3rd person , plural, active, present (lat) of dharṣay

Causative verb

Causative of root dhṛṣ (to be bold, daring)

Root: dhṛṣ (class 1)

कुबुद्धयः (kubuddhayaḥ) - evil-minded people, wicked-minded people, fools

(noun)

Nominative, masculine, plural of kubuddhi

kubuddhi - evil-minded, foolish, having a bad intellect

Compound type : bahuvrihi (ku+buddhi)

• ku – bad, evil, wicked, ignoble
  indeclinable
  Prefix indicating 'bad' or 'evil'
• buddhi – intellect, understanding, mind, reason
  noun (feminine)
  From root budh (to know, perceive)
  Root: budh (class 1)