महाभारतः mahābhārataḥ - book-5, chapter-39, verse-59

स्त्रीधूर्तकेऽलसे भीरौ चण्डे पुरुषमानिनि ।
चौरे कृतघ्ने विश्वासो न कार्यो न च नास्तिके ॥५९॥

59. strīdhūrtake'lase bhīrau caṇḍe puruṣamānini ,
caure kṛtaghne viśvāso na kāryo na ca nāstike.

59. strīdhūrtake alase bhīrau caṇḍe puruṣamānini
caure kṛtaghne viśvāsaḥ na kāryaḥ na ca nāstike

59. One should not place trust in a womanizer, a lazy person, a coward, a fierce or violent person, one who is arrogantly proud of his masculinity, a thief, or an ungrateful person; nor in an atheist.

Words meanings summery:

• स्त्रीधूर्तके (strīdhūrtake) - in a womanizer, in a deceiver of women

• अलसे (alase) - in a lazy person, in an indolent person

• भीरौ (bhīrau) - in a coward, in a timid person

• चण्डे (caṇḍe) - in a fierce person, in a violent person, in an angry person

• पुरुषमानिनि (puruṣamānini) - in one proud of his manhood, in an arrogant person

• चौरे (caure) - in a thief, in a robber

• कृतघ्ने (kṛtaghne) - in an ungrateful person

• विश्वासः (viśvāsaḥ) - trust, confidence, faith

• न (na) - not, no, nor

• कार्यः (kāryaḥ) - should be done, ought to be done, to be made

• न (na) - not, no, nor

• च (ca) - and, also

• नास्तिके (nāstike) - in an atheist, in one who denies the Vedas/hereafter

Words meanings and morphology

स्त्रीधूर्तके (strīdhūrtake) - in a womanizer, in a deceiver of women

(noun)

Locative, masculine, singular of strīdhūrtaka

strīdhūrtaka - womanizer, rogue with women, deceiver of women

Tatpurusha compound: `strī` (woman) + `dhūrtaka` (rogue, cheat).

Compound type : tatpuruṣa (strī+dhūrtaka)

• strī – woman, female
  noun (feminine)
• dhūrtaka – rogue, cheat, cunning person, mischievous
  noun (masculine)
  Derived from root `dhūrv` (to injure, cheat) with the `taka` suffix.
  Root: dhūrv (class 10)

Note: Indicates the person in whom trust should not be placed.

अलसे (alase) - in a lazy person, in an indolent person

(noun)

Locative, masculine, singular of alasa

alasa - lazy, indolent, sluggish

Nanj-tatpurusha compound: 'a' (not) + 'lasa' (active, playful, lively).

Compound type : nañ-tatpuruṣa (a+lasa)

• a – not, non-, un-
  indeclinable
• lasa – active, playful, shining
  adjective (masculine)
  Derived from root `las` (to sport, to shine, to be active).
  Root: las (class 1)

भीरौ (bhīrau) - in a coward, in a timid person

(noun)

Locative, masculine, singular of bhīru

bhīru - timid, fearful, coward

Derived from root `bhī` (to fear) with the `ru` suffix.

Root: bhī (class 3)

चण्डे (caṇḍe) - in a fierce person, in a violent person, in an angry person

(noun)

Locative, masculine, singular of caṇḍa

caṇḍa - fierce, violent, passionate, wrathful, impetuous

Derived from root `caṇḍ` (to be angry, furious).

Root: caṇḍ (class 10)

पुरुषमानिनि (puruṣamānini) - in one proud of his manhood, in an arrogant person

(noun)

Locative, masculine, singular of puruṣamānin

puruṣamānin - proud of one's manhood, arrogant, conceited (about being a man)

Tatpurusha compound: `puruṣa` (man) + `mānin` (proud, conceited).

Compound type : tatpuruṣa (puruṣa+mānin)

• puruṣa – man, male, person, spirit
  noun (masculine)
  Derived from root `pṛ` (to fill, to protect) with the `uṣa` suffix.
  Root: pṛ (class 3)
• mānin – proud, conceited, esteeming oneself
  adjective (masculine)
  Present Active Participle
  Derived from root `man` (to think, to believe, to imagine) with the `in` suffix.
  Root: man (class 4)

चौरे (caure) - in a thief, in a robber

(noun)

Locative, masculine, singular of caura

caura - thief, robber

Derived from root `cur` (to steal) with the `a` (aṇ-pratyaya) suffix.

Root: cur (class 10)

कृतघ्ने (kṛtaghne) - in an ungrateful person

(noun)

Locative, masculine, singular of kṛtaghna

kṛtaghna - ungrateful, one who destroys kindness (done to them)

Upapada-tatpurusha compound: `kṛta` (done, kindness) + `ghna` (destroyer).

Compound type : upapada-tatpuruṣa (kṛta+ghna)

• kṛta – done, made, performed, kindness
  adjective (neuter)
  Past Passive Participle
  Derived from root `kṛ` (to do, make).
  Root: kṛ (class 8)
• ghna – killing, destroying, slayer
  adjective (masculine)
  Derived from root `han` (to strike, kill) with the `a` suffix (kṛt-pratyaya).
  Root: han (class 2)

विश्वासः (viśvāsaḥ) - trust, confidence, faith

(noun)

Nominative, masculine, singular of viśvāsa

viśvāsa - trust, confidence, faith, reliance

Derived from `vi` (prefix) + root `śvas` (to breathe, to trust) with the Ghañ-pratyaya (a).

Prefix: vi

Root: śvas (class 2)

Note: Subject of the implied verb 'should be placed'.

न (na) - not, no, nor

(indeclinable)

कार्यः (kāryaḥ) - should be done, ought to be done, to be made

(adjective)

Nominative, masculine, singular of kārya

kārya - to be done, fit to be done, duty, action, business

Gerundive

Derived from root `kṛ` (to do, make) with the `ya` (ṇyat) suffix.

Root: kṛ (class 8)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

नास्तिके (nāstike) - in an atheist, in one who denies the Vedas/hereafter

(noun)

Locative, masculine, singular of nāstika

nāstika - atheist, infidel, one who denies the authority of the Vedas or the existence of an afterlife

Derived from `nāsti` (is not) + `ka` (suffix), literally 'one who says "it is not"'.