महाभारतः mahābhārataḥ - book-5, chapter-39, verse-43

मङ्गलालम्भनं योगः श्रुतमुत्थानमार्जवम् ।
भूतिमेतानि कुर्वन्ति सतां चाभीक्ष्णदर्शनम् ॥४३॥

43. maṅgalālambhanaṁ yogaḥ śrutamutthānamārjavam ,
bhūtimetāni kurvanti satāṁ cābhīkṣṇadarśanam.

43. maṅgalālambhanam yogaḥ śrutam utthānam ārjavam
bhūtim etāni kurvanti satām ca abhīkṣṇadarśanam

43. Seeking what is auspicious, disciplined application (yoga), sacred knowledge (śruta), persistent effort, honesty, and constant association with the virtuous – these indeed lead to prosperity.

Words meanings summery:

• मङ्गलालम्भनम् (maṅgalālambhanam) - seeking auspiciousness, resorting to what is good, adopting good omens

• योगः (yogaḥ) - disciplined application or practice (union, application, discipline, (yoga))

• श्रुतम् (śrutam) - sacred knowledge, revealed scripture, learning

• उत्थानम् (utthānam) - effort, exertion, rising, awakening

• आर्जवम् (ārjavam) - straightforwardness, honesty, integrity, sincerity

• भूतिम् (bhūtim) - prosperity, welfare, well-being, power, supernatural power

• एतानि (etāni) - these

• कुर्वन्ति (kurvanti) - they do, they make, they cause

• सताम् (satām) - of virtuous people (of the good, of the virtuous, of the righteous)

• च (ca) - and, also

• अभीक्ष्णदर्शनम् (abhīkṣṇadarśanam) - constant association with (the virtuous) (frequent seeing, constant association, repeated viewing)

Words meanings and morphology

मङ्गलालम्भनम् (maṅgalālambhanam) - seeking auspiciousness, resorting to what is good, adopting good omens

(noun)

Nominative, neuter, singular of maṅgalālambhana

maṅgalālambhana - seeking good omens, resort to auspicious things, good practice

Compound type : tatpuruṣa (maṅgala+ālambhana)

• maṅgala – auspicious, fortunate, good, welfare
  adjective (neuter)
• ālambhana – support, reliance, grasping, taking hold of, resort to
  noun (neuter)
  From `ā-labh`
  Prefix: ā
  Root: labh (class 1)

Note: Acts as a subject here.

योगः (yogaḥ) - disciplined application or practice (union, application, discipline, (yoga))

(noun)

Nominative, masculine, singular of yoga

yoga - union, connection, method, discipline, effort, spiritual practice, (yoga)

From root `yuj`

Root: yuj (class 7)

श्रुतम् (śrutam) - sacred knowledge, revealed scripture, learning

(noun)

Nominative, neuter, singular of śruta

śruta - heard, listened, sacred tradition, revelation, learning, knowledge

Past Passive Participle

From root `śru`, meaning 'that which has been heard'.

Root: śru (class 5)

उत्थानम् (utthānam) - effort, exertion, rising, awakening

(noun)

Nominative, neuter, singular of utthāna

utthāna - rising up, standing up, exertion, effort, diligence, awakening

From `ut-sthā`

Prefix: ut

Root: sthā (class 1)

आर्जवम् (ārjavam) - straightforwardness, honesty, integrity, sincerity

(noun)

Nominative, neuter, singular of ārjava

ārjava - rectitude, straightforwardness, honesty, sincerity, uprightness

From `ṛju` (straight)

भूतिम् (bhūtim) - prosperity, welfare, well-being, power, supernatural power

(noun)

Accusative, feminine, singular of bhūti

bhūti - welfare, prosperity, well-being, power, existence, becoming

From root `bhū`

Root: bhū (class 1)

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etad

etad - this

Demonstrative pronoun

कुर्वन्ति (kurvanti) - they do, they make, they cause

(verb)

3rd person , plural, active, present (laṭ) of kṛ

Present Active

Root `kṛ`, `u` class

Root: kṛ (class 8)

सताम् (satām) - of virtuous people (of the good, of the virtuous, of the righteous)

(adjective)

Genitive, masculine, plural of sat

sat - being, existing, good, virtuous, real, true, (reality)

Present Active Participle

From root `as`, present participle.

Root: as (class 2)

च (ca) - and, also

(indeclinable)

Conjunction

अभीक्ष्णदर्शनम् (abhīkṣṇadarśanam) - constant association with (the virtuous) (frequent seeing, constant association, repeated viewing)

(noun)

Nominative, neuter, singular of abhīkṣṇadarśana

abhīkṣṇadarśana - frequent sight, constant appearance, frequent visits, constant association

Compound type : tatpuruṣa (abhīkṣṇa+darśana)

• abhīkṣṇa – constant, frequent, repeated
  adjective
• darśana – seeing, viewing, showing, appearance, doctrine, association
  noun (neuter)
  From root `dṛś`
  Root: dṛś (class 1)