महाभारतः mahābhārataḥ - book-5, chapter-39, verse-67

यस्य दानजितं मित्रममित्रा युधि निर्जिताः ।
अन्नपानजिता दाराः सफलं तस्य जीवितम् ॥६७॥

67. yasya dānajitaṁ mitramamitrā yudhi nirjitāḥ ,
annapānajitā dārāḥ saphalaṁ tasya jīvitam.

67. yasya dānajitam mitram amitrāḥ yudhi nirjitāḥ
annapānajitāḥ dārāḥ saphalam tasya jīvitam

67. A person whose friends are won over by generosity (dāna), whose enemies are defeated in battle, and whose wife is pleased by food and drink—that person's life is fruitful.

Words meanings summery:

• यस्य (yasya) - whose, of whom, of which

• दानजितम् (dānajitam) - won over by generosity (dāna) (conquered by giving (dāna))

• मित्रम् (mitram) - friend, companion

• अमित्राः (amitrāḥ) - enemies, foes

• युधि (yudhi) - in battle, in war

• निर्जिताः (nirjitāḥ) - defeated, conquered, completely won

• अन्नपानजिताः (annapānajitāḥ) - pleased by food and drink (conquered by food and drink)

• दाराः (dārāḥ) - wife (wife, wives)

• सफलम् (saphalam) - fruitful, successful, effective

• तस्य (tasya) - his, of him, of it

• जीवितम् (jīvitam) - life, livelihood, living

Words meanings and morphology

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who

दानजितम् (dānajitam) - won over by generosity (dāna) (conquered by giving (dāna))

(adjective)

Nominative, neuter, singular of dānajita

dānajita - conquered by giving/charity

Compound type : tatpuruṣa (dāna+jita)

• dāna – giving, gift, charity, liberality
  noun (neuter)
  Root: dā (class 3)
• jita – conquered, vanquished, won
  adjective
  Past Passive Participle
  Derived from root `ji` (to conquer) with suffix -ta.
  Root: ji (class 1)

Note: Agrees with `mitram` (neuter singular nominative).

मित्रम् (mitram) - friend, companion

(noun)

Nominative, neuter, singular of mitra

mitra - friend, companion, ally, the sun, a particular deity

Note: Subject of the implied verb 'is'.

अमित्राः (amitrāḥ) - enemies, foes

(noun)

Nominative, masculine, plural of amitra

amitra - enemy, foe, not a friend

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, non-
  indeclinable
• mitra – friend, companion, ally
  noun (masculine)

Note: Subject of the implied verb 'are'.

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war, combat

Root: yudh (class 4)

निर्जिताः (nirjitāḥ) - defeated, conquered, completely won

(adjective)

Nominative, masculine, plural of nirjita

nirjita - defeated, conquered, completely won

Past Passive Participle

Derived from root `ji` (to conquer) with prefix `nis-` and suffix -ta.

Prefix: nis

Root: ji (class 1)

Note: Agrees with `amitrāḥ` (masculine plural nominative).

अन्नपानजिताः (annapānajitāḥ) - pleased by food and drink (conquered by food and drink)

(adjective)

Nominative, masculine, plural of annapānajita

annapānajita - conquered/won over by food and drink

Compound type : tatpuruṣa (anna+pāna+jita)

• anna – food, grain, cooked rice
  noun (neuter)
  Root: ad (class 2)
• pāna – drinking, drink, beverage
  noun (neuter)
  Root: pā (class 1)
• jita – conquered, vanquished, won
  adjective
  Past Passive Participle
  Derived from root `ji` (to conquer) with suffix -ta.
  Root: ji (class 1)

Note: Agrees with `dārāḥ` (masculine plural nominative).

दाराः (dārāḥ) - wife (wife, wives)

(noun)

Nominative, masculine, plural of dāra

dāra - wife, wives

Note: Subject of the implied verb 'are'.

सफलम् (saphalam) - fruitful, successful, effective

(adjective)

Nominative, neuter, singular of saphala

saphala - fruitful, successful, effective, yielding fruit

Compound type : bahuvrīhi (sa+phala)

• sa – with, together with, possessing
  indeclinable
• phala – fruit, result, consequence, reward
  noun (neuter)

Note: Agrees with `jīvitam`.

तस्य (tasya) - his, of him, of it

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

जीवितम् (jīvitam) - life, livelihood, living

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, livelihood, living, means of subsistence

Can also be a past passive participle of `jīv` meaning 'lived'.

Root: jīv (class 1)

Note: Subject of the implied verb 'is'.