महाभारतः mahābhārataḥ - book-5, chapter-39, verse-69

यत्पृथिव्यां व्रीहियवं हिरण्यं पशवः स्त्रियः ।
नालमेकस्य तत्सर्वमिति पश्यन्न मुह्यति ॥६९॥

69. yatpṛthivyāṁ vrīhiyavaṁ hiraṇyaṁ paśavaḥ striyaḥ ,
nālamekasya tatsarvamiti paśyanna muhyati.

69. yat pṛthivyām vrīhiyavam hiraṇyam paśavaḥ striyaḥ
na alam ekasya tat sarvam iti paśyan na muhyati

69. Whatever rice, barley, gold, cattle, and women exist on earth, all of that is not sufficient for a single person. One who perceives this truth does not become deluded.

Words meanings summery:

• यत् (yat) - whatever (whatever, which, who)

• पृथिव्याम् (pṛthivyām) - on earth (on earth, in the world)

• व्रीहियवम् (vrīhiyavam) - rice and barley (rice and barley, grain)

• हिरण्यम् (hiraṇyam) - gold (gold, wealth)

• पशवः (paśavaḥ) - cattle (animals, cattle, beasts)

• स्त्रियः (striyaḥ) - women (women, wives)

• न (na) - not (not, no)

• अलम् (alam) - sufficient (enough, sufficient, capable)

• एकस्य (ekasya) - for a single person (of one, for one)

• तत् (tat) - all that (that, those)

• सर्वम् (sarvam) - all (all, whole, every)

• इति (iti) - thus (introducing a thought) (thus, so, in this manner)

• पश्यन् (paśyan) - understanding, perceiving (seeing, perceiving, understanding)

• न (na) - not (not, no)

• मुह्यति (muhyati) - becomes deluded (becomes deluded, confused, infatuated)

Words meanings and morphology

यत् (yat) - whatever (whatever, which, who)

(pronoun)

neuter, singular of yad

yad - which, what, that, who

Note: Forms a relative clause.

पृथिव्याम् (pṛthivyām) - on earth (on earth, in the world)

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

व्रीहियवम् (vrīhiyavam) - rice and barley (rice and barley, grain)

(noun)

neuter, singular of vrīhiyava

vrīhiyava - rice and barley (a dvandva compound)

Compound type : dvandva (vrīhi+yava)

• vrīhi – rice
  noun (masculine)
• yava – barley
  noun (masculine)

Note: Dvandva compound in singular neuter form (collective sense).

हिरण्यम् (hiraṇyam) - gold (gold, wealth)

(noun)

neuter, singular of hiraṇya

hiraṇya - gold, wealth, money

पशवः (paśavaḥ) - cattle (animals, cattle, beasts)

(noun)

Nominative, masculine, plural of paśu

paśu - animal, cattle, beast

स्त्रियः (striyaḥ) - women (women, wives)

(noun)

Nominative, feminine, plural of strī

strī - woman, female, wife

न (na) - not (not, no)

(indeclinable)

Note: Particle of negation.

अलम् (alam) - sufficient (enough, sufficient, capable)

(indeclinable)

एकस्य (ekasya) - for a single person (of one, for one)

(pronoun)

Genitive, masculine, singular of eka

eka - one, single, alone, unique

Note: Governed by 'alam'.

तत् (tat) - all that (that, those)

(pronoun)

neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to the preceding list of items.

सर्वम् (sarvam) - all (all, whole, every)

(adjective)

neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agrees with 'tat'.

इति (iti) - thus (introducing a thought) (thus, so, in this manner)

(indeclinable)

Note: Introduces the thought 'all that is not enough'.

पश्यन् (paśyan) - understanding, perceiving (seeing, perceiving, understanding)

(participle)

Nominative, masculine, singular of paśyat

dṛś - to see, perceive, understand

Present Active Participle

From root dṛś (class 1) in present stem paśya-, suffix -at.

Root: dṛś (class 1)

Note: Nominative singular masculine, referring to the agent of 'muhyati'.

न (na) - not (not, no)

(indeclinable)

Note: Particle of negation.

मुह्यति (muhyati) - becomes deluded (becomes deluded, confused, infatuated)

(verb)

3rd person , singular, active, present (laṭ) of muh

Present indicative

From root muh (class 4).

Root: muh (class 4)