महाभारतः
mahābhārataḥ
-
book-5, chapter-39, verse-37
कृतज्ञं धार्मिकं सत्यमक्षुद्रं दृढभक्तिकम् ।
जितेन्द्रियं स्थितं स्थित्यां मित्रमत्यागि चेष्यते ॥३७॥
जितेन्द्रियं स्थितं स्थित्यां मित्रमत्यागि चेष्यते ॥३७॥
37. kṛtajñaṁ dhārmikaṁ satyamakṣudraṁ dṛḍhabhaktikam ,
jitendriyaṁ sthitaṁ sthityāṁ mitramatyāgi ceṣyate.
jitendriyaṁ sthitaṁ sthityāṁ mitramatyāgi ceṣyate.
37.
kṛtajñam dhārmikam satyam akṣudram dṛḍhabhaktikam
jitendriyam sthitam sthityām mitram atyāgi ca iṣyate
jitendriyam sthitam sthityām mitram atyāgi ca iṣyate
37.
One desires a friend who is grateful, righteous (dhārmikam), truthful, noble, possessing firm devotion (bhakti), self-controlled, steady in their principles, and loyal.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कृतज्ञम् (kṛtajñam) - grateful, knowing good deeds, appreciative
- धार्मिकम् (dhārmikam) - righteous, virtuous, just, conforming to natural law (dharma)
- सत्यम् (satyam) - truthful, true, real
- अक्षुद्रम् (akṣudram) - not petty, noble, generous, significant
- दृढभक्तिकम् (dṛḍhabhaktikam) - having firm devotion (bhakti), steadfast in loyalty
- जितेन्द्रियम् (jitendriyam) - self-controlled, having conquered the senses
- स्थितम् (sthitam) - steady, firm, established, situated
- स्थित्याम् (sthityām) - in a state, in a condition, in one's position, in principles
- मित्रम् (mitram) - a friend
- अत्यागि (atyāgi) - not abandoning, loyal, steadfast
- च (ca) - and, also
- इष्यते (iṣyate) - is desired, is wished for, is sought
Words meanings and morphology
कृतज्ञम् (kṛtajñam) - grateful, knowing good deeds, appreciative
(adjective)
Accusative, neuter, singular of kṛtajña
kṛtajña - grateful, knowing good deeds
Compound of kṛta (done) and jña (knowing)
Compound type : tatpuruṣa (kṛta+jña)
- kṛta – done, made, performed
adjective (neuter)
Past Passive Participle
Root: kṛ (class 8) - jña – knowing, perceiver of
adjective (masculine)
Nominal derivative from root jñā
Suffix -jña
Root: jñā (class 9)
Note: Agrees with 'mitram'
धार्मिकम् (dhārmikam) - righteous, virtuous, just, conforming to natural law (dharma)
(adjective)
Accusative, neuter, singular of dhārmika
dhārmika - righteous, virtuous, pious, relating to dharma
Derived from dharma with -ika suffix
Note: Agrees with 'mitram'
सत्यम् (satyam) - truthful, true, real
(adjective)
Accusative, neuter, singular of satya
satya - truthful, true, real; truth, reality
Derived from sat (being)
Note: Agrees with 'mitram'
अक्षुद्रम् (akṣudram) - not petty, noble, generous, significant
(adjective)
Accusative, neuter, singular of akṣudra
akṣudra - not petty, not mean, noble, important
Negative compound of 'a' and 'kṣudra'
Compound type : tatpuruṣa (a+kṣudra)
- a – not, un-, non-
indeclinable
Negative prefix - kṣudra – small, petty, mean, insignificant
adjective (masculine)
Note: Agrees with 'mitram'
दृढभक्तिकम् (dṛḍhabhaktikam) - having firm devotion (bhakti), steadfast in loyalty
(adjective)
Accusative, neuter, singular of dṛḍhabhaktika
dṛḍhabhaktika - having firm devotion (bhakti)
Compound of dṛḍha (firm) and bhakti (devotion), with -ka suffix
Compound type : bahuvrīhi (dṛḍha+bhakti)
- dṛḍha – firm, strong, solid
adjective (neuter)
Past Passive Participle
Root: dṛṃh (class 10) - bhakti – devotion (bhakti), attachment, loyalty
noun (feminine)
From root bhaj
Root: bhaj (class 1)
Note: Agrees with 'mitram'
जितेन्द्रियम् (jitendriyam) - self-controlled, having conquered the senses
(adjective)
Accusative, neuter, singular of jitendriya
jitendriya - one who has conquered their senses, self-controlled
Compound of jita (conquered) and indriya (senses)
Compound type : bahuvrīhi (jita+indriya)
- jita – conquered, subdued
adjective (neuter)
Past Passive Participle
Root: ji (class 1) - indriya – sense organ, faculty
noun (neuter)
Note: Agrees with 'mitram'
स्थितम् (sthitam) - steady, firm, established, situated
(adjective)
Accusative, neuter, singular of sthita
sthita - stood, standing, abiding, firm, steady
Past Passive Participle
Root: sthā (class 1)
Note: Agrees with 'mitram'
स्थित्याम् (sthityām) - in a state, in a condition, in one's position, in principles
(noun)
Locative, feminine, singular of sthiti
sthiti - state, position, condition, situation, firm standing, established principle
From root sthā
Root: sthā (class 1)
मित्रम् (mitram) - a friend
(noun)
Accusative, neuter, singular of mitra
mitra - friend, companion
Note: Object of 'is desired'
अत्यागि (atyāgi) - not abandoning, loyal, steadfast
(adjective)
Accusative, neuter, singular of atyāgin
atyāgin - not abandoning, loyal
Negative compound of 'a' and 'tyāgin' (one who abandons)
Compound type : tatpuruṣa (a+tyāgin)
- a – not, un-, non-
indeclinable
Negative prefix - tyāgin – abandoning, leaving, giving up
adjective (masculine)
Agent noun/adjective from root tyaj
Suffix -in
Root: tyaj (class 1)
Note: Agrees with 'mitram'
च (ca) - and, also
(indeclinable)
इष्यते (iṣyate) - is desired, is wished for, is sought
(verb)
3rd person , singular, passive, present (laṭ) of iṣ
Root: iṣ (class 4)