महाभारतः mahābhārataḥ - book-5, chapter-39, verse-30

तांस्त्वं पदे प्रतिष्ठाप्य लोके विगतकल्मषः ।
भविष्यसि नरश्रेष्ठ पूजनीयो मनीषिणाम् ॥३०॥

30. tāṁstvaṁ pade pratiṣṭhāpya loke vigatakalmaṣaḥ ,
bhaviṣyasi naraśreṣṭha pūjanīyo manīṣiṇām.

30. tān tvam pade pratiṣṭhāpya loke vigatakalmaṣaḥ
bhaviṣyasi naraśreṣṭha pūjanīyaḥ manīṣiṇām

30. O best of men, having established them in their proper place, you will become free from fault and worthy of respect among the wise in the world.

Words meanings summery:

• तान् (tān) - referring to the Pāṇḍavas (them, those)

• त्वम् (tvam) - you

• पदे (pade) - in their proper position/station (in position, in status, in place)

• प्रतिष्ठाप्य (pratiṣṭhāpya) - having established, having placed

• लोके (loke) - in the world, among people

• विगतकल्मषः (vigatakalmaṣaḥ) - free from sin, faultless, purified

• भविष्यसि (bhaviṣyasi) - you will be, you will become

• नरश्रेष्ठ (naraśreṣṭha) - O best of men

• पूजनीयः (pūjanīyaḥ) - worthy of worship, deserving of respect, venerable

• मनीषिणाम् (manīṣiṇām) - of the wise, among the intelligent

Words meanings and morphology

तान् (tān) - referring to the Pāṇḍavas (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Object of the action implied by 'pratiṣṭhāpya'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'bhaviṣyasi'.

पदे (pade) - in their proper position/station (in position, in status, in place)

(noun)

Locative, neuter, singular of pada

pada - foot, step, mark, position, word

प्रतिष्ठाप्य (pratiṣṭhāpya) - having established, having placed

(indeclinable)

Absolutive

Derived from root sthā (class 1) with upasarga prati, in its causative form (sthāpayati), then suffix -ya for absolutive.

Prefix: prati

Root: sthā (class 1)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, realm, space

विगतकल्मषः (vigatakalmaṣaḥ) - free from sin, faultless, purified

(adjective)

Nominative, masculine, singular of vigatakalmaṣa

vigatakalmaṣa - free from sin/fault, purified

Compound type : bahuvrīhi (vigata+kalmaṣa)

• vigata – departed, gone, removed
  adjective
  Past Passive Participle
  Derived from root gam (class 1) with upasarga vi, and suffix -ta.
  Prefix: vi
  Root: gam (class 1)
• kalmaṣa – sin, fault, impurity, stain
  noun (neuter)

Note: Agrees with 'tvam'.

भविष्यसि (bhaviṣyasi) - you will be, you will become

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Future tense, second person singular.

Root: bhū (class 1)

नरश्रेष्ठ (naraśreṣṭha) - O best of men

(noun)

Vocative, masculine, singular of naraśreṣṭha

naraśreṣṭha - best of men, foremost among men

Compound type : tatpuruṣa (nara+śreṣṭha)

• nara – man, human being
  noun (masculine)
• śreṣṭha – best, excellent, most excellent
  adjective (masculine)
  Superlative degree from śrī.

पूजनीयः (pūjanīyaḥ) - worthy of worship, deserving of respect, venerable

(adjective)

Nominative, masculine, singular of pūjanīya

pūj - to worship, to honor, to respect

Gerundive

Derived from root pūj (class 1) with suffix -anīya.

Root: pūj (class 1)

Note: Predicate adjective for 'tvam'.

मनीषिणाम् (manīṣiṇām) - of the wise, among the intelligent

(noun)

Genitive, masculine, plural of manīṣin

manīṣin - wise, intelligent, learned, sage

Root: man (class 4)

Note: Object of 'pūjanīyaḥ' (venerable to whom?).