महाभारतः mahābhārataḥ - book-5, chapter-39, verse-32

अवृत्तिं विनयो हन्ति हन्त्यनर्थं पराक्रमः ।
हन्ति नित्यं क्षमा क्रोधमाचारो हन्त्यलक्षणम् ॥३२॥

32. avṛttiṁ vinayo hanti hantyanarthaṁ parākramaḥ ,
hanti nityaṁ kṣamā krodhamācāro hantyalakṣaṇam.

32. avṛttim vinayaḥ hanti hanti anartham parākramaḥ
hanti nityam kṣamā krodham ācāraḥ hanti alakṣaṇam

32. Discipline removes indigence. Valor conquers misfortune. Forgiveness always destroys anger. Proper conduct eliminates ill omens.

Words meanings summery:

• अवृत्तिम् (avṛttim) - indigence (lack of livelihood, poverty, inactivity)

• विनयः (vinayaḥ) - discipline (discipline, humility, good conduct, modesty)

• हन्ति (hanti) - removes (destroys, kills, removes, strikes)

• हन्ति (hanti) - conquers (destroys, kills, removes, strikes)

• अनर्थम् (anartham) - misfortune (misfortune, evil, uselessness)

• पराक्रमः (parākramaḥ) - valor (valor, prowess, enterprise, courage)

• हन्ति (hanti) - destroys (destroys, kills, removes, strikes)

• नित्यम् (nityam) - always (always, constantly, perpetually)

• क्षमा (kṣamā) - forgiveness (forgiveness, patience, endurance)

• क्रोधम् (krodham) - anger (anger, wrath)

• आचारः (ācāraḥ) - proper conduct (good conduct, custom, tradition, behavior)

• हन्ति (hanti) - eliminates (destroys, kills, removes, strikes)

• अलक्षणम् (alakṣaṇam) - ill omens (ill-omen, inauspiciousness, bad sign)

Words meanings and morphology

अवृत्तिम् (avṛttim) - indigence (lack of livelihood, poverty, inactivity)

(noun)

Accusative, feminine, singular of avṛtti

avṛtti - non-existence, absence, lack of livelihood, poverty

Formed with 'a-' (negation) and 'vṛtti' (livelihood, existence).

Root: vṛt (class 1)

Note: Object of 'hanti'.

विनयः (vinayaḥ) - discipline (discipline, humility, good conduct, modesty)

(noun)

Nominative, masculine, singular of vinaya

vinaya - discipline, training, humility, good conduct, modesty, politeness

Derived from root nī (to lead) with upasarga vi.

Prefix: vi

Root: nī (class 1)

Note: Subject of 'hanti'.

हन्ति (hanti) - removes (destroys, kills, removes, strikes)

(verb)

3rd person , singular, active, present (laṭ) of han

Present tense, third person singular.

Root: han (class 2)

हन्ति (hanti) - conquers (destroys, kills, removes, strikes)

(verb)

3rd person , singular, active, present (laṭ) of han

Present tense, third person singular.

Root: han (class 2)

अनर्थम् (anartham) - misfortune (misfortune, evil, uselessness)

(noun)

Accusative, masculine, singular of anartha

anartha - misfortune, calamity, evil, uselessness, meaninglessness

Formed with 'an-' (negation) and 'artha' (purpose, meaning, wealth, good).

Note: Object of 'hanti'.

पराक्रमः (parākramaḥ) - valor (valor, prowess, enterprise, courage)

(noun)

Nominative, masculine, singular of parākrama

parākrama - valor, prowess, courage, enterprise, might

Derived from root kram (to step) with upasarga parā.

Prefix: parā

Root: kram (class 1)

Note: Subject of 'hanti'.

हन्ति (hanti) - destroys (destroys, kills, removes, strikes)

(verb)

3rd person , singular, active, present (laṭ) of han

Present tense, third person singular.

Root: han (class 2)

नित्यम् (nityam) - always (always, constantly, perpetually)

(indeclinable)

Note: Modifies 'hanti'.

क्षमा (kṣamā) - forgiveness (forgiveness, patience, endurance)

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - forgiveness, patience, endurance, earth

Derived from root kṣam (to be patient, to endure).

Root: kṣam (class 1)

Note: Subject of 'hanti'.

क्रोधम् (krodham) - anger (anger, wrath)

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, fury

Derived from root krudh (to be angry).

Root: krudh (class 4)

Note: Object of 'hanti'.

आचारः (ācāraḥ) - proper conduct (good conduct, custom, tradition, behavior)

(noun)

Nominative, masculine, singular of ācāra

ācāra - custom, conduct, rule, good behavior, practice

Derived from root car (to move, to go) with upasarga ā.

Prefix: ā

Root: car (class 1)

Note: Subject of 'hanti'.

हन्ति (hanti) - eliminates (destroys, kills, removes, strikes)

(verb)

3rd person , singular, active, present (laṭ) of han

Present tense, third person singular.

Root: han (class 2)

अलक्षणम् (alakṣaṇam) - ill omens (ill-omen, inauspiciousness, bad sign)

(noun)

Accusative, neuter, singular of alakṣaṇa

alakṣaṇa - ill-omen, inauspiciousness, lacking auspicious marks, bad sign

Formed with 'a-' (negation) and 'lakṣaṇa' (mark, sign, characteristic, omen).

Note: Object of 'hanti'.