महाभारतः mahābhārataḥ - book-13, chapter-16, verse-25

यच्चैतत्परमं ब्रह्म यच्च तत्परमं पदम् ।
या गतिः सांख्ययोगानां स भवान्नात्र संशयः ॥२५॥

25. yaccaitatparamaṁ brahma yacca tatparamaṁ padam ,
yā gatiḥ sāṁkhyayogānāṁ sa bhavānnātra saṁśayaḥ.

25. yat ca etat paramam brahma yat ca tat paramam padam
yā gatiḥ sāṃkhyayogānām saḥ bhavān na atra saṃśayaḥ

25. yat ca etat paramam brahma yat ca tat paramam padam
yā sāṃkhyayogānām gatiḥ saḥ bhavān na atra saṃśayaḥ

25. That which is this supreme (brahman), and that which is the supreme state, which is the goal for practitioners of Sāṃkhya and (yoga) — that, indeed, are you. There is no doubt about this.

Words meanings summery:

• यत् (yat) - Which, whatever (neuter nominative/accusative).

• च (ca) - and

• एतत् (etat) - This (neuter nominative/accusative).

• परमम् (paramam) - Supreme, highest, ultimate.

• ब्रह्म (brahma) - Brahman, the Absolute Reality.

• यत् (yat) - Which, whatever (neuter nominative/accusative).

• च (ca) - and

• तत् (tat) - That (neuter nominative/accusative).

• परमम् (paramam) - Supreme, highest, ultimate.

• पदम् (padam) - State, position, abode, goal.

• या (yā) - Which, whatever (feminine nominative singular).

• गतिः (gatiḥ) - Path, movement, destination, goal, state.

• सांख्ययोगानाम् (sāṁkhyayogānām) - Of Sāṃkhya and Yoga (philosophical systems or practitioners).

• सः (saḥ) - He, that (masculine nominative singular).

• भवान् (bhavān) - You (honorific, masculine nominative singular).

• न (na) - Not.

• अत्र (atra) - Here, in this matter.

• संशयः (saṁśayaḥ) - Doubt, uncertainty.

Words meanings and morphology

यत् (yat) - Which, whatever (neuter nominative/accusative).

(pronoun)

Nominative, neuter, singular of yad

yad - Which, what, whatever.

च (ca) - and

(indeclinable)

एतत् (etat) - This (neuter nominative/accusative).

(pronoun)

Nominative, neuter, singular of etad

etad - This, here.

परमम् (paramam) - Supreme, highest, ultimate.

(adjective)

Nominative, neuter, singular of para

para - Supreme, highest, ultimate; other, distant.

ब्रह्म (brahma) - Brahman, the Absolute Reality.

(noun)

Nominative, neuter, singular of brahman

brahman - The ultimate reality, the absolute, the universal spirit.

यत् (yat) - Which, whatever (neuter nominative/accusative).

(pronoun)

Nominative, neuter, singular of yad

yad - Which, what, whatever.

च (ca) - and

(indeclinable)

तत् (tat) - That (neuter nominative/accusative).

(pronoun)

Nominative, neuter, singular of tad

tad - That, it.

परमम् (paramam) - Supreme, highest, ultimate.

(adjective)

Nominative, neuter, singular of para

para - Supreme, highest, ultimate; other, distant.

पदम् (padam) - State, position, abode, goal.

(noun)

Nominative, neuter, singular of pada

pada - Foot, step, place, state, position, goal, abode.

या (yā) - Which, whatever (feminine nominative singular).

(pronoun)

Nominative, feminine, singular of yad

yad - Which, what, whatever.

गतिः (gatiḥ) - Path, movement, destination, goal, state.

(noun)

Nominative, feminine, singular of gati

gati - Going, movement, course, path, destination, goal, state.

Root: gam (class 1)

सांख्ययोगानाम् (sāṁkhyayogānām) - Of Sāṃkhya and Yoga (philosophical systems or practitioners).

(compound)

Compound type : dvandva (sāṃkhya+yoga)

• sāṃkhya – A philosophical system based on enumeration and discrimination of categories.
  noun (neuter)
• yoga – A philosophical system or discipline for spiritual union; union, conjunction.
  noun (masculine)
  Root: yuj (class 7)

सः (saḥ) - He, that (masculine nominative singular).

(pronoun)

Nominative, masculine, singular of tad

tad - That, it.

भवान् (bhavān) - You (honorific, masculine nominative singular).

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - You (polite form), your honor.

न (na) - Not.

(indeclinable)

अत्र (atra) - Here, in this matter.

(indeclinable)

संशयः (saṁśayaḥ) - Doubt, uncertainty.

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - Doubt, uncertainty, hesitation.

Prefix: sam

Root: śī (class 2)