महाभारतः mahābhārataḥ - book-13, chapter-16, verse-15

जातीमरणभीरूणां यतीनां यततां विभो ।
निर्वाणद सहस्रांशो नमस्तेऽस्तु सुखाश्रय ॥१५॥

15. jātīmaraṇabhīrūṇāṁ yatīnāṁ yatatāṁ vibho ,
nirvāṇada sahasrāṁśo namaste'stu sukhāśraya.

15. jātīmaraṇabhīrūṇām yatīnām yatatām vibho
nirvāṇada sahasrāṃśo namaḥ astu te sukhāśraya

15. vibho nirvāṇada sahasrāṃśo sukhāśraya
jātīmaraṇabhīrūṇām yatīnām yatatām te namaḥ astu

15. O all-pervading Lord, You who grant liberation (nirvāṇa), You who are the thousand-rayed one, the refuge of joy! Salutations be to You, for the ascetics (yatī), who are striving and fearful of the cycle of birth and death (saṃsāra).

Words meanings summery:

• जातीमरणभीरूणाम् (jātīmaraṇabhīrūṇām) - of those who are fearful of the cycle of birth and death (saṃsāra) (of those who are fearful of birth and death)

• यतीनाम् (yatīnām) - of ascetics, of renunciants

• यतताम् (yatatām) - of those striving

• विभो (vibho) - O all-pervading one, O Lord

• निर्वाणद (nirvāṇada) - giver of liberation

• सहस्रांशो (sahasrāṁśo) - O one with a thousand rays (referring to the sun or a deity of immense brilliance) (O thousand-rayed one)

• नमः (namaḥ) - salutation, obeisance

• अस्तु (astu) - let it be, may it be

• ते (te) - to you

• सुखाश्रय (sukhāśraya) - refuge of happiness, abode of joy

Words meanings and morphology

जातीमरणभीरूणाम् (jātīmaraṇabhīrūṇām) - of those who are fearful of the cycle of birth and death (saṃsāra) (of those who are fearful of birth and death)

(adjective)

Genitive, masculine, plural of jātīmaraṇabhīru

jātīmaraṇabhīru - fearful of birth and death, fearful of saṃsāra

Compound of `jāti` (birth) + `maraṇa` (death) + `bhīru` (fearful).

Compound type : bahuvrihi (jāti+maraṇa+bhīru)

• jāti – birth, origin
  noun (feminine)
  Root: jan (class 4)
• maraṇa – death
  noun (neuter)
  Root: mṛ (class 6)
• bhīru – fearful, timid
  adjective
  Root: bhī (class 3)

यतीनाम् (yatīnām) - of ascetics, of renunciants

(noun)

Genitive, masculine, plural of yati

yati - ascetic, renunciant, one who strives for spiritual attainment

Derived from the root `yam` (to restrain).

Root: yam (class 1)

यतताम् (yatatām) - of those striving

(adjective)

Genitive, masculine, plural of yatat

yatat - striving, endeavoring, exerting oneself

Present Active Participle

Present active participle of the root `yat` (to strive).

Root: yat (class 1)

Note: Agrees in case, gender, and number with `yatīnām`.

विभो (vibho) - O all-pervading one, O Lord

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, omnipresent; Lord, master

निर्वाणद (nirvāṇada) - giver of liberation

(adjective)

Vocative, masculine, singular of nirvāṇada

nirvāṇada - giver of liberation (nirvāṇa)

Compound of `nirvāṇa` (liberation) + `da` (giver).

Compound type : tatpurusha (nirvāṇa+da)

• nirvāṇa – liberation, extinction (of desires), ultimate bliss
  noun (neuter)
  Derived from root `vā` (to blow) with prefix `nis` (out), meaning 'extinguished'.
  Prefix: nis
  Root: vā (class 2)
• da – giver, bestower
  adjective (masculine)
  Agent noun derived from root `dā` (to give).
  Root: dā (class 3)

सहस्रांशो (sahasrāṁśo) - O one with a thousand rays (referring to the sun or a deity of immense brilliance) (O thousand-rayed one)

(noun)

Vocative, masculine, singular of sahasrāṃśu

sahasrāṁśu - thousand-rayed, epithet of the sun

Bahuvrīhi compound of `sahasra` (thousand) + `aṃśu` (ray).

Compound type : bahuvrihi (sahasra+aṃśu)

• sahasra – thousand
  numeral (neuter)
• aṃśu – ray, beam
  noun (masculine)

नमः (namaḥ) - salutation, obeisance

(indeclinable)

Root: nam (class 1)

Note: Functions as an indeclinable when used with 'astu'.

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

ते (te) - to you

(pronoun)

Dative, singular of tvad

tvad - you

सुखाश्रय (sukhāśraya) - refuge of happiness, abode of joy

(noun)

Vocative, masculine, singular of sukhāśraya

sukhāśraya - refuge of happiness, abode of joy

Tatpuruṣa compound of `sukha` (happiness) + `āśraya` (refuge).

Compound type : tatpurusha (sukha+āśraya)

• sukha – happiness, joy, pleasure
  noun (neuter)
• āśraya – refuge, abode, support
  noun (masculine)
  Derived from root `śri` (to resort to) with prefix `ā`.
  Prefix: ā
  Root: śri (class 1)