महाभारतः mahābhārataḥ - book-13, chapter-16, verse-21

त्वमेव मोक्षः स्वर्गश्च कामः क्रोधस्त्वमेव हि ।
सत्त्वं रजस्तमश्चैव अधश्चोर्ध्वं त्वमेव हि ॥२१॥

21. tvameva mokṣaḥ svargaśca kāmaḥ krodhastvameva hi ,
sattvaṁ rajastamaścaiva adhaścordhvaṁ tvameva hi.

21. tvam eva mokṣaḥ svargaḥ ca kāmaḥ krodhaḥ tvam eva hi
sattvam rajaḥ tamaḥ ca eva adhaḥ ca ūrdhvam tvam eva hi

21. tvam eva mokṣaḥ ca svargaḥ kāmaḥ ca krodhaḥ tvam eva
hi sattvam rajaḥ ca tamaḥ tvam eva hi adhaḥ ca ūrdhvam

21. You are indeed liberation (mokṣa) and heaven. You are certainly desire and anger. Furthermore, You are goodness (sattva), passion (rajas), and darkness (tamas), and You are both below and above.

Words meanings summery:

• त्वम् (tvam) - you

• एव (eva) - only, indeed, just

• मोक्षः (mokṣaḥ) - liberation, emancipation

• स्वर्गः (svargaḥ) - heaven, celestial realm

• च (ca) - and

• कामः (kāmaḥ) - desire, wish, love

• क्रोधः (krodhaḥ) - anger, wrath

• त्वम् (tvam) - you

• एव (eva) - only, indeed, just

• हि (hi) - indeed, because, for

• सत्त्वम् (sattvam) - goodness, purity, reality, existence (one of the three guṇas)

• रजः (rajaḥ) - passion, activity, dust, impurity (one of the three guṇas)

• तमः (tamaḥ) - darkness, inertia, ignorance (one of the three guṇas)

• च (ca) - and

• एव (eva) - only, indeed, just

• अधः (adhaḥ) - below, down, underneath

• च (ca) - and

• ऊर्ध्वम् (ūrdhvam) - above, upward, high

• त्वम् (tvam) - you

• एव (eva) - only, indeed, just

• हि (hi) - indeed, because, for

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एव (eva) - only, indeed, just

(indeclinable)

मोक्षः (mokṣaḥ) - liberation, emancipation

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, freedom, final release

Root: muc (class 6)

स्वर्गः (svargaḥ) - heaven, celestial realm

(noun)

Nominative, masculine, singular of svarga

svarga - heaven, abode of the gods, celestial realm

च (ca) - and

(indeclinable)

कामः (kāmaḥ) - desire, wish, love

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure

Root: kam (class 1)

क्रोधः (krodhaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, fury

Root: krudh (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एव (eva) - only, indeed, just

(indeclinable)

हि (hi) - indeed, because, for

(indeclinable)

सत्त्वम् (sattvam) - goodness, purity, reality, existence (one of the three guṇas)

(noun)

Nominative, neuter, singular of sattva

sattva - goodness, purity, essence, existence, being, strength, reality, courage, truth

Root: as (class 2)

रजः (rajaḥ) - passion, activity, dust, impurity (one of the three guṇas)

(noun)

Nominative, neuter, singular of rajas

rajas - passion, activity, dust, impurity, Guna of activity

तमः (tamaḥ) - darkness, inertia, ignorance (one of the three guṇas)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, Guna of inertia

च (ca) - and

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

अधः (adhaḥ) - below, down, underneath

(indeclinable)

च (ca) - and

(indeclinable)

ऊर्ध्वम् (ūrdhvam) - above, upward, high

(indeclinable)

Note: Used adverbially here (accusative neuter singular form).

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एव (eva) - only, indeed, just

(indeclinable)

हि (hi) - indeed, because, for

(indeclinable)