महाभारतः mahābhārataḥ - book-13, chapter-16, verse-24

इन्द्रियाणीन्द्रियार्थाश्च तत्परं प्रकृतेर्ध्रुवम् ।
विश्वाविश्वपरो भावश्चिन्त्याचिन्त्यस्त्वमेव हि ॥२४॥

24. indriyāṇīndriyārthāśca tatparaṁ prakṛterdhruvam ,
viśvāviśvaparo bhāvaścintyācintyastvameva hi.

24. indriyāṇīndriyārthāḥ ca tat param prakṛteḥ dhruvam
viśvāviśvaparaḥ bhāvaḥ cintyācintyaḥ tvam eva hi

24. tvam indriyāṇīndriyārthāḥ ca tat param prakṛteḥ
dhruvam viśvāviśvaparaḥ bhāvaḥ cintyācintyaḥ eva hi

24. You are the sense organs and their objects, as well as that supreme, immutable principle of nature (prakṛti). You are the essence beyond both the manifest and the unmanifest, and you are indeed both the thinkable and the unthinkable.

Words meanings summery:

• इन्द्रियाणीन्द्रियार्थाः (indriyāṇīndriyārthāḥ) - Sense organs and sense objects.

• च (ca) - and

• तत् (tat) - That (neuter nominative/accusative).

• परम् (param) - Supreme, highest, ultimate.

• प्रकृतेः (prakṛteḥ) - Of nature, of primordial matter.

• ध्रुवम् (dhruvam) - Fixed, constant, eternal, immutable.

• विश्वाविश्वपरः (viśvāviśvaparaḥ) - Beyond the manifest (world) and the unmanifest (non-world).

• भावः (bhāvaḥ) - Being, existence, state, essence.

• चिन्त्याचिन्त्यः (cintyācintyaḥ) - The thinkable and the unthinkable.

• त्वम् (tvam) - You (singular).

• एव (eva) - Only, alone, indeed.

• हि (hi) - Indeed, surely, for.

Words meanings and morphology

इन्द्रियाणीन्द्रियार्थाः (indriyāṇīndriyārthāḥ) - Sense organs and sense objects.

(compound)

Compound type : dvandva (indriya+indriyārtha)

• indriya – Sense organ (e.g., eye, ear); faculty of sense.
  noun (neuter)
  Root: indr
• indriyārtha – Object of sense (e.g., color, sound).
  noun (masculine)

च (ca) - and

(indeclinable)

तत् (tat) - That (neuter nominative/accusative).

(pronoun)

Nominative, neuter, singular of tad

tad - That, it.

परम् (param) - Supreme, highest, ultimate.

(adjective)

Nominative, neuter, singular of para

para - Supreme, highest, ultimate; other, distant.

प्रकृतेः (prakṛteḥ) - Of nature, of primordial matter.

(noun)

Genitive, feminine, singular of prakṛti

prakṛti - Primordial nature, material cause of the world; intrinsic nature.

Prefix: pra

Root: kṛ (class 8)

ध्रुवम् (dhruvam) - Fixed, constant, eternal, immutable.

(adjective)

Nominative, neuter, singular of dhruva

dhruva - Fixed, constant, firm, immutable, permanent.

विश्वाविश्वपरः (viśvāviśvaparaḥ) - Beyond the manifest (world) and the unmanifest (non-world).

(compound)

Compound type : tatpuruṣa (viśva+aviśva+para)

• viśva – All, whole, universal; the manifest world.
  noun (neuter)
• aviśva – Not the whole, not universal; the unmanifest.
  noun (neuter)
  Prefix: a
• para – Beyond, other, supreme.
  adjective (masculine/feminine/neuter)

भावः (bhāvaḥ) - Being, existence, state, essence.

(noun)

Nominative, masculine, singular of bhāva

bhāva - Being, existence, state, condition, essence; feeling.

Root: bhū (class 1)

चिन्त्याचिन्त्यः (cintyācintyaḥ) - The thinkable and the unthinkable.

(compound)

Compound type : dvandva (cintya+acintya)

• cintya – To be thought, thinkable, conceivable.
  adjective (masculine/feminine/neuter)
  Gerundive
  Passive future participle
  Root: cit (class 1)
• acintya – Unthinkable, inconceivable, incomprehensible.
  adjective (masculine/feminine/neuter)
  Gerundive
  Passive future participle
  Prefix: a
  Root: cit (class 1)

त्वम् (tvam) - You (singular).

(pronoun)

Nominative, singular of tvam

tvam - You.

एव (eva) - Only, alone, indeed.

(indeclinable)

हि (hi) - Indeed, surely, for.

(indeclinable)