महाभारतः mahābhārataḥ - book-13, chapter-16, verse-54

अष्टौ प्रकृतयश्चैव प्रकृतिभ्यश्च यत्परम् ।
अस्य देवस्य यद्भागं कृत्स्नं संपरिवर्तते ॥५४॥

54. aṣṭau prakṛtayaścaiva prakṛtibhyaśca yatparam ,
asya devasya yadbhāgaṁ kṛtsnaṁ saṁparivartate.

54. aṣṭau prakṛtayaḥ ca eva prakṛtibhyaḥ ca yat param
asya devasya yat bhāgam kṛtsnam saṃparivartate

54. ca eva aṣṭau prakṛtayaḥ ca prakṛtibhyaḥ yat param
asya devasya yat bhāgam kṛtsnam saṃparivartate

54. And indeed, the eight fundamental constituents (prakṛti), and that which is beyond these constituents (prakṛti) – all of this entirely manifests as a part of this divine being.

Words meanings summery:

• अष्टौ (aṣṭau) - eight

• प्रकृतयः (prakṛtayaḥ) - the eight basic constituents of material nature (fundamental constituents, primary forms, natures)

• च (ca) - and

• एव (eva) - indeed, certainly, only

• प्रकृतिभ्यः (prakṛtibhyaḥ) - from/than these basic constituents (prakṛti) (from the constituents, than the constituents)

• च (ca) - and

• यत् (yat) - which, that which

• परम् (param) - beyond, supreme, higher

• अस्य (asya) - of this

• देवस्य (devasya) - of the god, of the divine being

• यत् (yat) - which, whatever

• भागम् (bhāgam) - part, share, portion

• कृत्स्नम् (kṛtsnam) - entire, whole, complete

• संपरिवर्तते (saṁparivartate) - revolves completely, transforms entirely, manifests fully

Words meanings and morphology

अष्टौ (aṣṭau) - eight

(adjective)

Nominative, plural of aṣṭan

aṣṭan - eight

Note: Used here effectively as an adjective modifying 'prakṛtayaḥ'.

प्रकृतयः (prakṛtayaḥ) - the eight basic constituents of material nature (fundamental constituents, primary forms, natures)

(noun)

Nominative, feminine, plural of prakṛti

prakṛti - original nature, primary matter, source, constitution (prakṛti)

Derived from pra-√kṛ (to do, make)

Prefix: pra

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

Note: Conjunction.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

प्रकृतिभ्यः (prakṛtibhyaḥ) - from/than these basic constituents (prakṛti) (from the constituents, than the constituents)

(noun)

Ablative, feminine, plural of prakṛti

prakṛti - original nature, primary matter, source, constitution (prakṛti)

Derived from pra-√kṛ (to do, make)

Prefix: pra

Root: kṛ (class 8)

Note: Used with 'param' (beyond) implying a comparison or separation.

च (ca) - and

(indeclinable)

Note: Conjunction.

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

Note: Refers to the unnamed entity beyond the prakṛtis.

परम् (param) - beyond, supreme, higher

(adjective)

Nominative, neuter, singular of para

para - other, subsequent, distant, supreme, ultimate

Note: Modifies 'yat'.

अस्य (asya) - of this

(pronoun)

Genitive, masculine, singular of idam

idam - this

Note: Refers to the 'deva'.

देवस्य (devasya) - of the god, of the divine being

(noun)

Genitive, masculine, singular of deva

deva - god, divine being, deity

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

Note: Refers to 'bhāgam'.

भागम् (bhāgam) - part, share, portion

(noun)

Accusative, masculine, singular of bhāga

bhāga - share, portion, part, division

Note: Object of the verb 'saṃparivartate' (implicitly, or as a nominative for an implicit 'is').

कृत्स्नम् (kṛtsnam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Adjective modifying 'yat bhāgam'.

संपरिवर्तते (saṁparivartate) - revolves completely, transforms entirely, manifests fully

(verb)

3rd person , singular, middle, present (laṭ) of saṃparivṛt

Prefixes: sam+pari

Root: vṛt (class 1)