महाभारतः mahābhārataḥ - book-13, chapter-16, verse-68

अक्षयश्चाव्ययश्चैव भविता दुःखवर्जितः ।
यशस्वी तेजसा युक्तो दिव्यज्ञानसमन्वितः ॥६८॥

68. akṣayaścāvyayaścaiva bhavitā duḥkhavarjitaḥ ,
yaśasvī tejasā yukto divyajñānasamanvitaḥ.

68. akṣayaḥ ca avyayaḥ ca eva bhavitā duḥkhavarjitaḥ
yaśasvī tejasā yuktaḥ divyajñānasamanvitaḥ

68. saḥ akṣayaḥ ca avyayaḥ ca eva duḥkhavarjitaḥ
bhavitā yaśasvī tejasā yuktaḥ divyajñānasamanvitaḥ

68. He shall be imperishable and indestructible, indeed free from suffering. He will be glorious, endowed with splendor, and possessed of divine knowledge.

Words meanings summery:

• अक्षयः (akṣayaḥ) - imperishable, undiminishing

• च (ca) - and

• अव्ययः (avyayaḥ) - indestructible, immutable

• च (ca) - and

• एव (eva) - indeed, only, certainly

• भविता (bhavitā) - will be, shall become

• दुःखवर्जितः (duḥkhavarjitaḥ) - devoid of suffering, free from sorrow

• यशस्वी (yaśasvī) - glorious, famous, splendid

• तेजसा (tejasā) - by splendor, with radiance

• युक्तः (yuktaḥ) - endowed, connected, possessed

• दिव्यज्ञानसमन्वितः (divyajñānasamanvitaḥ) - endowed with divine knowledge

Words meanings and morphology

अक्षयः (akṣayaḥ) - imperishable, undiminishing

(adjective)

Nominative, masculine, singular of akṣaya

akṣaya - imperishable, undiminishing, undecaying

Compound type : Nañ-Tatpurusha (a+kṣaya)

• a – not, non-
  indeclinable
• kṣaya – decay, diminution, destruction
  noun (masculine)
  Root: √kṣi (class 1)

च (ca) - and

(indeclinable)

अव्ययः (avyayaḥ) - indestructible, immutable

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, indestructible, immutable

Compound type : Nañ-Tatpurusha (a+vyaya)

• a – not, non-
  indeclinable
• vyaya – decay, destruction, expenditure
  noun (masculine)
  Prefix: vi
  Root: √vī (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

भविता (bhavitā) - will be, shall become

(verb)

3rd person , singular, active, future (lṛṭ) of bhavitṛ

Future Agent Noun / Periphrastic Future

Derived from √bhū (to be, become), used as a periphrastic future

Root: √bhū (class 1)

दुःखवर्जितः (duḥkhavarjitaḥ) - devoid of suffering, free from sorrow

(adjective)

Nominative, masculine, singular of duḥkhavarjita

duḥkhavarjita - devoid of suffering, free from sorrow

Compound type : Tatpurusha (duḥkha+varjita)

• duḥkha – suffering, sorrow, pain, misery
  noun (neuter)
• varjita – abandoned, devoid of, excluded
  adjective (masculine)
  Past Passive Participle
  Derived from √vṛj (to abandon, exclude)
  Root: √vṛj (class 1)

यशस्वी (yaśasvī) - glorious, famous, splendid

(adjective)

Nominative, masculine, singular of yaśasvin

yaśasvin - glorious, famous, renowned, splendid

तेजसा (tejasā) - by splendor, with radiance

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, energy, radiance

युक्तः (yuktaḥ) - endowed, connected, possessed

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, yoked, united, endowed with, attentive

Past Passive Participle

Derived from √yuj (to join, connect)

Root: √yuj (class 7)

दिव्यज्ञानसमन्वितः (divyajñānasamanvitaḥ) - endowed with divine knowledge

(adjective)

Nominative, masculine, singular of divyajñānasamanvita

divyajñānasamanvita - endowed with divine knowledge

Compound type : Bahuvrihi (divyajñāna+samanvita)

• divyajñāna – divine knowledge
  noun (neuter)
• samanvita – endowed with, possessed of, accompanied by
  adjective (masculine)
  Past Passive Participle
  Derived from sam-anv-i (to go along with)
  Prefixes: sam+anu
  Root: √i (class 2)