महाभारतः mahābhārataḥ - book-13, chapter-16, verse-19

त्वां विदित्वात्मदेहस्थं दुर्विदं दैवतैरपि ।
विद्वांसो यान्ति निर्मुक्ताः परं भावमनामयम् ॥१९॥

19. tvāṁ viditvātmadehasthaṁ durvidaṁ daivatairapi ,
vidvāṁso yānti nirmuktāḥ paraṁ bhāvamanāmayam.

19. tvāṁ viditvā ātmadehastham durvidam daivataiḥ api
vidvāṁsaḥ yānti nirmuktāḥ param bhāvam anāmayam

19. daivataiḥ api durvidam tvāṁ ātmadehastham viditvā
nirmuktāḥ vidvāṁsaḥ anāmayam param bhāvam yānti

19. Having known You, who reside within the self (ātman) in the body, and are difficult for even the deities to comprehend, the liberated wise ones attain the supreme state, free from all suffering.

Words meanings summery:

• त्वां (tvāṁ) - you

• विदित्वा (viditvā) - having known

• आत्मदेहस्थम् (ātmadehastham) - residing in one's own body

• दुर्विदम् (durvidam) - difficult to know/comprehend

• दैवतैः (daivataiḥ) - by the deities

• अपि (api) - even, also

• विद्वांसः (vidvāṁsaḥ) - the wise ones, learned persons

• यान्ति (yānti) - they go, they attain

• निर्मुक्ताः (nirmuktāḥ) - liberated, released

• परम् (param) - supreme, highest, ultimate

• भावम् (bhāvam) - state, being, nature

• अनामयम् (anāmayam) - free from suffering, free from disease, healthy

Words meanings and morphology

त्वां (tvāṁ) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

विदित्वा (viditvā) - having known

(indeclinable)

Absolutive (Gerund)

Root: vid (class 2)

आत्मदेहस्थम् (ātmadehastham) - residing in one's own body

(adjective)

Accusative, masculine, singular of ātmadehastha

ātmadehastha - residing in one's own body, situated in the self-body

Compound type : tatpurusha (ātman+deha+stha)

• ātman – self, soul, spirit
  noun (masculine)
• deha – body
  noun (masculine)
• stha – standing, staying, situated in
  adjective
  Derived from √sthā 'to stand'
  Root: sthā (class 1)

Note: Agrees with `tvāṁ`.

दुर्विदम् (durvidam) - difficult to know/comprehend

(adjective)

Accusative, masculine, singular of durvida

durvida - hard to know, difficult to understand

Compound type : tatpurusha (dur+vida)

• dur – difficult, bad
  indeclinable
• vida – knowing, wise
  adjective
  Derived from √vid 'to know'
  Root: vid (class 2)

Note: Agrees with `tvāṁ`.

दैवतैः (daivataiḥ) - by the deities

(noun)

Instrumental, masculine, plural of daivata

daivata - deity, divine being

अपि (api) - even, also

(indeclinable)

विद्वांसः (vidvāṁsaḥ) - the wise ones, learned persons

(noun)

Nominative, masculine, plural of vidvas

vidvas - knowing, learned, wise man

Perfect Active Participle

Nominative plural of `vidvas`

Root: vid (class 2)

यान्ति (yānti) - they go, they attain

(verb)

3rd person , plural, active, present indicative (laṭ) of yā

Root: yā (class 2)

निर्मुक्ताः (nirmuktāḥ) - liberated, released

(adjective)

Nominative, masculine, plural of nirmukta

nirmukta - released, liberated, freed

Past Passive Participle

Prefix: nir

Root: muc (class 6)

Note: Agrees with `vidvāṁsaḥ`.

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Agrees with `bhāvam`.

भावम् (bhāvam) - state, being, nature

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, existence, nature, emotion

Root: bhū (class 1)

अनामयम् (anāmayam) - free from suffering, free from disease, healthy

(adjective)

Accusative, neuter, singular of anāmaya

anāmaya - healthy, free from sickness/suffering

Compound type : nañ-tatpurusha (an+āmaya)

• an – not, un-
  indeclinable
• āmaya – sickness, suffering, disease
  noun (masculine)

Note: Agrees with `bhāvam`.