महाभारतः mahābhārataḥ - book-13, chapter-16, verse-7

देव्युवाच ।
एवं भविष्यत्यमरप्रभाव नाहं मृषा जातु वदे कदाचित् ।
भार्यासहस्राणि च षोडशैव तासु प्रियत्वं च तथाक्षयत्वम् ॥७॥

7. devyuvāca ,
evaṁ bhaviṣyatyamaraprabhāva; nāhaṁ mṛṣā jātu vade kadācit ,
bhāryāsahasrāṇi ca ṣoḍaśaiva; tāsu priyatvaṁ ca tathākṣayatvam.

7. devī uvāca evaṃ bhaviṣyati amaraprabhāva
na aham mṛṣā jātu vade kadācit
bhāryāsahasrāṇi ca ṣoḍaśa eva
tāsu priyatvaṃ ca tathā akṣayatvam

7. devī uvāca amaraprabhāva evaṃ
bhaviṣyati aham jātu kadācit mṛṣā na
vade ṣoḍaśa eva bhāryāsahasrāṇi ca
tāsu priyatvaṃ ca tathā akṣayatvam

7. The Goddess said: 'So it shall be, O immortal one of great power. I never speak falsely. You shall have sixteen thousand wives, and also their affection, and unending prosperity.'

Words meanings summery:

• देवी (devī) - The Goddess (goddess, divine female)

• उवाच (uvāca) - said (he/she said, spoke)

• एवं (evaṁ) - so, thus (thus, so, in this manner)

• भविष्यति (bhaviṣyati) - it will be (it will be, he/she will be, will happen)

• अमरप्रभाव (amaraprabhāva) - O immortal one of great power (O immortal one of great power, O divine powerful one)

• न (na) - not (not, no)

• अहम् (aham) - I

• मृषा (mṛṣā) - falsely (falsely, vainly, wrongly)

• जातु (jātu) - ever, at any time (ever, at any time, certainly)

• वदे (vade) - I speak (I speak, I say)

• कदाचित् (kadācit) - at any time (at any time, ever, sometimes)

• भार्यासहस्राणि (bhāryāsahasrāṇi) - thousands of wives

• च (ca) - and (and, also, moreover)

• षोडश (ṣoḍaśa) - sixteen

• एव (eva) - indeed, only (only, just, indeed, precisely)

• तासु (tāsu) - among them (the wives) (among them, in them)

• प्रियत्वं (priyatvaṁ) - affection (dearness, affection, belovedness, attractiveness)

• च (ca) - and (and, also, moreover)

• तथा (tathā) - and also (thus, so, in that manner, likewise, also)

• अक्षयत्वम् (akṣayatvam) - unending prosperity (imperishability, inexhaustibleness, permanence, unending prosperity)

Words meanings and morphology

देवी (devī) - The Goddess (goddess, divine female)

(noun)

Nominative, feminine, singular of devī

devī - goddess, divine female, queen

Feminine form of deva (god).

उवाच (uvāca) - said (he/she said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active Indicative

Irregular perfect form from root vac.

Root: vac (class 2)

एवं (evaṁ) - so, thus (thus, so, in this manner)

(indeclinable)

भविष्यति (bhaviṣyati) - it will be (it will be, he/she will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Active Indicative

From root bhū.

Root: bhū (class 1)

अमरप्रभाव (amaraprabhāva) - O immortal one of great power (O immortal one of great power, O divine powerful one)

(proper noun)

Vocative, masculine, singular of amaraprabhāva

amaraprabhāva - having immortal power, powerful immortal

Compound of amara (immortal, god) and prabhāva (power, might). Vocative singular.

Compound type : bahuvrihi (amara+prabhāva)

• amara – immortal, god, divine being
  adjective (masculine)
  From a (negation) + mara (mortal, from root mṛ to die).
  Root: mṛ (class 6)
• prabhāva – power, might, influence, splendor, majesty
  noun (masculine)
  From pra (forth, greatly) + root bhū (to be, to become).
  Prefix: pra
  Root: bhū (class 1)

Note: Refers to the person being addressed, possibly a god or a highly exalted being.

न (na) - not (not, no)

(indeclinable)

Negation particle.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

मृषा (mṛṣā) - falsely (falsely, vainly, wrongly)

(indeclinable)

Adverbial form.

जातु (jātu) - ever, at any time (ever, at any time, certainly)

(indeclinable)

Adverb.

वदे (vade) - I speak (I speak, I say)

(verb)

1st person , singular, active, present (laṭ) of vad

Present Active Indicative

From root vad.

Root: vad (class 1)

कदाचित् (kadācit) - at any time (at any time, ever, sometimes)

(indeclinable)

From kadā (when) + cit (indefinite particle).

भार्यासहस्राणि (bhāryāsahasrāṇi) - thousands of wives

(noun)

neuter, plural of bhāryāsahasra

bhāryāsahasra - a thousand wives

Compound of bhāryā (wife) and sahasra (thousand).

Compound type : tatpurusha (bhāryā+sahasra)

• bhāryā – wife, she who is to be supported
  noun (feminine)
  Gerundive
  From root bhṛ (to bear, to carry, to support) + ṇya suffix, then feminine ṭāp.
  Root: bhṛ (class 1)
• sahasra – a thousand
  noun (neuter)

Note: Used here in the accusative case as the object of the implicit promise.

च (ca) - and (and, also, moreover)

(indeclinable)

षोडश (ṣoḍaśa) - sixteen

(numeral)

Note: Acts as an adjective for the implicit 'thousands' in 'wives'.

एव (eva) - indeed, only (only, just, indeed, precisely)

(indeclinable)

Emphatic particle.

तासु (tāsu) - among them (the wives) (among them, in them)

(pronoun)

Locative, feminine, plural of tad

tad - that, those

Demonstrative pronoun.

प्रियत्वं (priyatvaṁ) - affection (dearness, affection, belovedness, attractiveness)

(noun)

Accusative, neuter, singular of priyatva

priyatva - dearness, belovedness, affection, attractiveness

From priya (dear, beloved) + tva (abstract noun suffix).

च (ca) - and (and, also, moreover)

(indeclinable)

तथा (tathā) - and also (thus, so, in that manner, likewise, also)

(indeclinable)

Adverb.

अक्षयत्वम् (akṣayatvam) - unending prosperity (imperishability, inexhaustibleness, permanence, unending prosperity)

(noun)

Accusative, neuter, singular of akṣayatva

akṣayatva - imperishability, inexhaustibleness, permanence, undiminishing quality

From akṣaya (imperishable) + tva (abstract noun suffix). akṣaya is from a (negation) + root kṣi (to perish, to waste away).

Compound type : tatpurusha (akṣaya+tva)

• akṣaya – imperishable, inexhaustible, eternal
  adjective (masculine)
  From a (negation) + root kṣi (to perish, to waste away) + a suffix.
  Root: kṣi (class 1)
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)
  Suffix for forming abstract nouns from adjectives or nouns.