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13,16

महाभारतः       mahābhārataḥ - book-13, chapter-16, verse-32

अध्यात्मगतिनिष्ठानां ध्यानिनामात्मवेदिनाम् ।
अपुनर्मारकामानां या गतिः सोऽयमीश्वरः ॥३२॥
32. adhyātmagatiniṣṭhānāṁ dhyānināmātmavedinām ,
apunarmārakāmānāṁ yā gatiḥ so'yamīśvaraḥ.
32. adhyātmagatiniṣṭhānām dhyāninām ātmavedinām
apunarmārakāmānām yā gatiḥ saḥ ayam īśvaraḥ
32. He, this Lord (īśvara), is the goal for those devoted to the spiritual path (adhyātma-gati), for meditators (dhyānin), for those who know the self (ātman), and for those who desire liberation (mokṣa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अध्यात्मगतिनिष्ठानाम् (adhyātmagatiniṣṭhānām) - of those devoted to the spiritual path
  • ध्यानिनाम् (dhyāninām) - of meditators
  • आत्मवेदिनाम् (ātmavedinām) - of those who know the self
  • अपुनर्मारकामानाम् (apunarmārakāmānām) - of those desiring liberation (mokṣa) (of those desiring no return to death, desiring no rebirth)
  • या (yā) - which, who
  • गतिः (gatiḥ) - path, movement, goal, refuge, destination
  • सः (saḥ) - that, he
  • अयम् (ayam) - this, this one
  • ईश्वरः (īśvaraḥ) - lord, master, ruler, god

Words meanings and morphology

अध्यात्मगतिनिष्ठानाम् (adhyātmagatiniṣṭhānām) - of those devoted to the spiritual path
(adjective)
Genitive, masculine, plural of adhyātmagatiniṣṭha
adhyātmagatiniṣṭha - devoted to the spiritual path
adhyātma-gati (spiritual path) + niṣṭha (devoted, firm)
Compound type : bahuvrihi (adhyātma+gati+niṣṭha)
  • adhyātma – relating to the self, spiritual
    noun (neuter)
    adhi (above, concerning) + ātman (self)
    Prefix: adhi
  • gati – path, movement, course
    noun (feminine)
    action noun
    from root gam (to go)
    Root: gam (class 1)
  • niṣṭha – standing firm, devoted to, intent on
    adjective
    Past Passive Participle
    from ni-sthā (to stand firm)
    Prefix: ni
    Root: sthā (class 1)
Note: genitive plural masculine
ध्यानिनाम् (dhyāninām) - of meditators
(noun)
Genitive, masculine, plural of dhyānin
dhyānin - meditating, a meditator
derived from dhyāna (meditation) + -in (possessive suffix)
Note: genitive plural masculine
आत्मवेदिनाम् (ātmavedinām) - of those who know the self
(adjective)
Genitive, masculine, plural of ātmavedin
ātmavedin - one who knows the self (ātman)
ātman (self) + vedin (knowing, from vid to know)
Compound type : tatpurusha (ātman+vedin)
  • ātman – self, soul, essence
    noun (masculine)
    Root: an (class 2)
  • vedin – knowing, one who knows
    adjective (masculine)
    agent noun/adjective
    from root vid (to know)
    Root: vid (class 2)
Note: genitive plural masculine
अपुनर्मारकामानाम् (apunarmārakāmānām) - of those desiring liberation (mokṣa) (of those desiring no return to death, desiring no rebirth)
(adjective)
Genitive, masculine, plural of apunarmārakāma
apunarmārakāma - desiring no return to death, desiring no rebirth
a (not) + punar (again) + māra (death) + kāma (desiring)
Compound type : bahuvrihi (a+punar+māra+kāma)
  • a – not, un-
    indeclinable
  • punar – again, back
    indeclinable
  • māra – death
    noun (masculine)
    from root mṛ (to die)
    Root: mṛ (class 6)
  • kāma – desiring, wish, desire
    adjective (masculine)
    desiderative noun/adjective
    from root kam (to desire)
    Root: kam (class 1)
Note: genitive plural masculine
या (yā) - which, who
(pronoun)
Nominative, feminine, singular of yad
yad - which, who, what
Note: nominative singular feminine of yad
गतिः (gatiḥ) - path, movement, goal, refuge, destination
(noun)
Nominative, feminine, singular of gati
gati - going, movement, path, goal, refuge, state
action noun
from root gam (to go)
Root: gam (class 1)
Note: nominative singular feminine
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: nominative singular masculine of tad
अयम् (ayam) - this, this one
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
Note: nominative singular masculine of idam
ईश्वरः (īśvaraḥ) - lord, master, ruler, god
(noun)
Nominative, masculine, singular of īśvara
īśvara - lord, master, ruler, god
from root īś (to be master of)
Root: īś (class 2)
Note: nominative singular masculine