महाभारतः mahābhārataḥ - book-13, chapter-16, verse-53

प्रधानं महदव्यक्तं विशेषान्तं सवैकृतम् ।
ब्रह्मादि स्तम्बपर्यन्तं भूतादि सदसच्च यत् ॥५३॥

53. pradhānaṁ mahadavyaktaṁ viśeṣāntaṁ savaikṛtam ,
brahmādi stambaparyantaṁ bhūtādi sadasacca yat.

53. pradhānam mahat avyaktam viśeṣāntam savaikṛtam
brahmādi stambhaparyantam bhūtādi sadasat ca yat

53. yat pradhānam mahat avyaktam viśeṣāntam savaikṛtam
brahmādi stambhaparyantam bhūtādi sadasat ca

53. That which is the primal matter (pradhāna), the cosmic intellect (mahat), the unmanifest (avyakta), extending up to the particulars (viśeṣa) and inclusive of all its modifications; that which ranges from Brahmā down to a blade of grass, and from the elements (bhūta) to what is existent and non-existent (sadasat).

Words meanings summery:

• प्रधानम् (pradhānam) - the fundamental unmanifest principle of nature (pradhāna) (primal matter, chief, principal)

• महत् (mahat) - the principle of cosmic intellect (mahat) (great, cosmic intellect)

• अव्यक्तम् (avyaktam) - the unmanifest principle (avyakta) (unmanifest)

• विशेषान्तम् (viśeṣāntam) - ending with the particulars, up to the specific manifestations

• सवैकृतम् (savaikṛtam) - along with its modifications

• ब्रह्मादि (brahmādi) - beginning with Brahmā

• स्तम्भपर्यन्तम् (stambhaparyantam) - extending up to a blade of grass/pillar

• भूतादि (bhūtādi) - beginning with the elements

• सदसत् (sadasat) - existent and non-existent, real and unreal

• च (ca) - and

• यत् (yat) - which, that which

Words meanings and morphology

प्रधानम् (pradhānam) - the fundamental unmanifest principle of nature (pradhāna) (primal matter, chief, principal)

(noun)

Nominative, neuter, singular of pradhāna

pradhāna - primal matter, chief, principal, primary cause

derived from root dhā (to place) with prefix pra

Prefix: pra

Root: dhā (class 3)

महत् (mahat) - the principle of cosmic intellect (mahat) (great, cosmic intellect)

(noun)

Nominative, neuter, singular of mahat

mahat - great, large, vast, the cosmic intellect (a philosophical principle)

अव्यक्तम् (avyaktam) - the unmanifest principle (avyakta) (unmanifest)

(adjective)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, unrevealed, indistinct, primary nature (prakṛti)

Past Passive Participle

from root añj (to anoint, manifest) with negative prefix a- and verbal prefix vi-

Prefix: vi

Root: añj (class 7)

विशेषान्तम् (viśeṣāntam) - ending with the particulars, up to the specific manifestations

(adjective)

Nominative, neuter, singular of viśeṣānta

viśeṣānta - ending with the particulars

Compound type : tatpurusha (viśeṣa+anta)

• viśeṣa – particular, distinction, specific instance
  noun (masculine)
  derived from root śiṣ (to distinguish) with prefix vi
  Prefix: vi
  Root: śiṣ (class 7)
• anta – end, limit, boundary
  noun (masculine)

सवैकृतम् (savaikṛtam) - along with its modifications

(adjective)

Nominative, neuter, singular of savaikṛta

savaikṛta - with modifications

Compound type : bahuvrihi (sa+vaikṛta)

• sa – with, together with
  indeclinable
  prefix meaning 'with'
• vaikṛta – modified, transformed, alteration
  noun (neuter)
  Past Passive Participle
  from root kṛ (to do) with prefix vi-
  Prefix: vi
  Root: kṛ (class 8)

ब्रह्मादि (brahmādi) - beginning with Brahmā

(adjective)

Nominative, neuter, singular of brahmādi

brahmādi - beginning with Brahmā (the creator god)

Compound type : tatpurusha (brahman+ādi)

• brahman – Brahmā (the creator god), sacred utterance, ultimate reality
  proper noun (masculine)
• ādi – beginning, et cetera, foremost
  noun (masculine)

स्तम्भपर्यन्तम् (stambhaparyantam) - extending up to a blade of grass/pillar

(adjective)

Nominative, neuter, singular of stambhaparyanta

stambhaparyanta - extending up to a blade of grass or pillar

Compound type : tatpurusha (stambha+paryanta)

• stambha – pillar, post, blade of grass
  noun (masculine)
  Root: stabh (class 5)
• paryanta – limit, end, up to
  noun (masculine)
  derived from root i (to go) with prefixes pari- and anta-
  Prefixes: pari+anta
  Root: i (class 2)

भूतादि (bhūtādi) - beginning with the elements

(adjective)

Nominative, neuter, singular of bhūtādi

bhūtādi - beginning with the elements

Compound type : tatpurusha (bhūta+ādi)

• bhūta – element, creature, being, past
  noun (neuter)
  Past Passive Participle
  from root bhū (to be, exist)
  Root: bhū (class 1)
• ādi – beginning, et cetera, foremost
  noun (masculine)

सदसत् (sadasat) - existent and non-existent, real and unreal

(noun)

Nominative, neuter, singular of sadasat

sadasat - existent and non-existent, real and unreal

Compound type : dvandva (sat+asat)

• sat – existent, good, true, real
  adjective (neuter)
  Present Active Participle
  from root as (to be)
  Root: as (class 2)
• asat – non-existent, unreal, bad
  adjective (neuter)
  Present Active Participle
  from root as (to be) with negative prefix a-
  Root: as (class 2)

च (ca) - and

(indeclinable)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which