महाभारतः mahābhārataḥ - book-13, chapter-16, verse-26

नूनमद्य कृतार्थाः स्म नूनं प्राप्ताः सतां गतिम् ।
यां गतिं प्राप्नुवन्तीह ज्ञाननिर्मलबुद्धयः ॥२६॥

26. nūnamadya kṛtārthāḥ sma nūnaṁ prāptāḥ satāṁ gatim ,
yāṁ gatiṁ prāpnuvantīha jñānanirmalabuddhayaḥ.

26. nūnam adya kṛtārthāḥ sma nūnam prāptāḥ satām gatim
yām gatim prāpnuvanti iha jñānanirmalabuddhayaḥ

26. nūnam adya kṛtārthāḥ sma nūnam satām gatim prāptāḥ
iha yām gatim jñānanirmalabuddhayaḥ prāpnuvanti

26. Certainly, today we are fulfilled; certainly, we have attained the state that virtuous people reach. This is the very state that those whose intellects are purified by knowledge (jñāna) achieve in this world.

Words meanings summery:

• नूनम् (nūnam) - certainly, surely, indeed

• अद्य (adya) - today, now

• कृतार्थाः (kṛtārthāḥ) - successful, fulfilled, having achieved one's purpose

• स्म (sma) - we are (emphatic) (an particle used with present tense to indicate past time, or emphasis)

• नूनम् (nūnam) - certainly, surely, indeed

• प्राप्ताः (prāptāḥ) - attained, reached, obtained

• सताम् (satām) - of the good, of the virtuous, of the noble

• गतिम् (gatim) - state, destination, path, course

• याम् (yām) - which (feminine singular accusative)

• गतिम् (gatim) - state, destination, path, course

• प्राप्नुवन्ति (prāpnuvanti) - they attain, they reach, they obtain

• इह (iha) - here, in this world

• ज्ञाननिर्मलबुद्धयः (jñānanirmalabuddhayaḥ) - those whose intellects are purified by knowledge

Words meanings and morphology

नूनम् (nūnam) - certainly, surely, indeed

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

कृतार्थाः (kṛtārthāḥ) - successful, fulfilled, having achieved one's purpose

(adjective)

Nominative, masculine, plural of kṛtārtha

kṛtārtha - successful, fulfilled, having achieved one's purpose

Compound type : bahuvrīhi (kṛta+artha)

• kṛta – done, made, accomplished
  adjective
  Past Passive Participle
  Root: kṛ (class 8)
• artha – purpose, meaning, wealth, object
  noun (masculine)

स्म (sma) - we are (emphatic) (an particle used with present tense to indicate past time, or emphasis)

(indeclinable)

Note: Used here with an implied 'we are' (from as), indicating a present state or recent realization.

नूनम् (nūnam) - certainly, surely, indeed

(indeclinable)

प्राप्ताः (prāptāḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, plural of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

Prefix: pra

Root: āp (class 5)

सताम् (satām) - of the good, of the virtuous, of the noble

(noun)

Genitive, masculine, plural of sat

sat - being, existing, good, virtuous, noble, real

Present Active Participle

Root: as (class 2)

गतिम् (gatim) - state, destination, path, course

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, way, state, condition, destination

Root: gam (class 1)

याम् (yām) - which (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of yad

yad - who, which, what

गतिम् (gatim) - state, destination, path, course

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, way, state, condition, destination

Root: gam (class 1)

प्राप्नुवन्ति (prāpnuvanti) - they attain, they reach, they obtain

(verb)

3rd person , plural, active, present indicative (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

इह (iha) - here, in this world

(indeclinable)

ज्ञाननिर्मलबुद्धयः (jñānanirmalabuddhayaḥ) - those whose intellects are purified by knowledge

(adjective)

Nominative, masculine, plural of jñānanirmalabuddhi

jñānanirmalabuddhi - one whose intellect is purified by knowledge

Compound type : bahuvrīhi (jñāna+nirmala+buddhi)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• nirmala – pure, clear, spotless, unstained
  adjective
  Prefix: nir
• buddhi – intellect, understanding, discernment
  noun (feminine)
  Root: budh (class 1)