महाभारतः mahābhārataḥ - book-13, chapter-16, verse-62

कर्मन्यासकृतानां च विरक्तानां ततस्ततः ।
या गतिर्ब्रह्मभवने सा गतिस्त्वं सनातन ॥६२॥

62. karmanyāsakṛtānāṁ ca viraktānāṁ tatastataḥ ,
yā gatirbrahmabhavane sā gatistvaṁ sanātana.

62. karma-nyāsa-kṛtānām ca viraktānām tatas tataḥ
yā gatiḥ brahma-bhavane sā gatiḥ tvam sanātana

62. sanātana tvam sā gatiḥ yā gatiḥ karma-nyāsa-kṛtānām
ca viraktānām tatas tataḥ brahma-bhavane

62. And for those who have performed the renunciation of actions (karma), as well as for those who are detached from all worldly connections, the state they attain in the abode of Brahman (brahman)—that state are You, O Eternal One.

Words meanings summery:

• कर्म-न्यास-कृतानाम् (karma-nyāsa-kṛtānām) - of those who have performed the renunciation of actions

• च (ca) - and, also

• विरक्तानाम् (viraktānām) - of the dispassionate, of the detached

• ततस् ततः (tatas tataḥ) - from that place to that place, from all sides, from everything

• या (yā) - which, what (feminine nominative singular)

• गतिः (gatiḥ) - state, destination, ultimate goal (movement, path, destination, state, liberation)

• ब्रह्म-भवने (brahma-bhavane) - in the abode of Brahman

• सा (sā) - that (feminine nominative singular)

• गतिः (gatiḥ) - state, destination, ultimate goal (movement, path, destination, state, liberation)

• त्वम् (tvam) - you

• सनातन (sanātana) - vocative address to the divine (O Eternal One, eternal)

Words meanings and morphology

कर्म-न्यास-कृतानाम् (karma-nyāsa-kṛtānām) - of those who have performed the renunciation of actions

(noun)

Genitive, masculine, plural of karma-nyāsa-kṛt

karma-nyāsa-kṛt - one who has performed the renunciation of actions

Compound noun, formed from 'karma-nyāsa' (renunciation of actions) and 'kṛt' (one who does/performs).

Compound type : tatpuruṣa (karma+nyāsa+kṛt)

• karma – action, deed, ritual, fate
  noun (neuter)
  Root: kṛ (class 8)
• nyāsa – placing down, depositing, renunciation, abandonment
  noun (masculine)
  From root 'as' with prefix 'ni'.
  Prefix: ni
  Root: as (class 4)
• kṛt – doing, making, performing, doer, maker
  adjective (masculine)
  agent noun/adjective from root kṛ
  Kṛt suffix with root 'kṛ'.
  Root: kṛ (class 8)

Note: Refers to individuals who practice karma-sannyāsa or karma-yoga.

च (ca) - and, also

(indeclinable)

विरक्तानाम् (viraktānām) - of the dispassionate, of the detached

(adjective)

Genitive, masculine, plural of virakta

virakta - dispassionate, detached, indifferent, colorless

Past Passive Participle

From root 'rañj' (to color, be pleased) with prefix 'vi'.

Prefix: vi

Root: rañj (class 1)

Note: Used substantively.

ततस् ततः (tatas tataḥ) - from that place to that place, from all sides, from everything

(indeclinable)

Repetition of 'tatas' (from that).

या (yā) - which, what (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of ya

ya - which, who, what

Note: Agrees with 'gatiḥ'.

गतिः (gatiḥ) - state, destination, ultimate goal (movement, path, destination, state, liberation)

(noun)

Nominative, feminine, singular of gati

gati - going, moving, motion, path, destination, state, course, liberation

From root 'gam' (to go) with suffix '-ti'.

Root: gam (class 1)

ब्रह्म-भवने (brahma-bhavane) - in the abode of Brahman

(noun)

Locative, neuter, singular of brahma-bhavana

brahma-bhavana - abode of Brahman

Compound type : tatpuruṣa (brahman+bhavana)

• brahman – the Absolute, ultimate reality, sacred word, Veda
  noun (neuter)
  Root: bṛh (class 1)
• bhavana – dwelling, abode, creation, being
  noun (neuter)
  From root 'bhū' (to be).
  Root: bhū (class 1)

सा (sā) - that (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Agrees with 'gatiḥ'.

गतिः (gatiḥ) - state, destination, ultimate goal (movement, path, destination, state, liberation)

(noun)

Nominative, feminine, singular of gati

gati - going, moving, motion, path, destination, state, course, liberation

From root 'gam' (to go) with suffix '-ti'.

Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

सनातन (sanātana) - vocative address to the divine (O Eternal One, eternal)

(adjective)

Vocative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval

Note: Used substantively as a proper epithet.