महाभारतः mahābhārataḥ - book-13, chapter-16, verse-37

अयं स सत्यकामानां सत्यलोकः परः सताम् ।
अपवर्गश्च मुक्तानां कैवल्यं चात्मवादिनाम् ॥३७॥

37. ayaṁ sa satyakāmānāṁ satyalokaḥ paraḥ satām ,
apavargaśca muktānāṁ kaivalyaṁ cātmavādinām.

37. ayam saḥ satyakāmānām satyalokaḥ paraḥ satām
apavargaḥ ca muktānām kaivalyam ca ātmavādinām

37. ayam saḥ satyakāmānām satyalokaḥ satām paraḥ
ca muktānām apavargaḥ ca ātmavādinām kaivalyam

37. This (supreme being) is the world of truth for those who desire truth, and the supreme abode for the virtuous. It is also the final release (apavarga) for the liberated, and absolute independence (kaivalya) for the proponents of the self (ātman).

Words meanings summery:

• अयम् (ayam) - This (supreme being) (this, this one)

• सः (saḥ) - that (one) (he, that)

• सत्यकामानाम् (satyakāmānām) - of those who desire truth (of those desiring truth, of those who seek reality)

• सत्यलोकः (satyalokaḥ) - the world of truth (world of truth, realm of reality)

• परः (paraḥ) - the supreme (abode) (supreme, highest, ultimate)

• सताम् (satām) - of the virtuous (of the good, of the existent, of the virtuous)

• अपवर्गः (apavargaḥ) - the final release (apavarga) (final liberation, release, conclusion)

• च (ca) - also (and, also)

• मुक्तानाम् (muktānām) - of the liberated (of the liberated, of the released)

• कैवल्यम् (kaivalyam) - absolute independence (kaivalya) (absolute independence, isolation, oneness)

• च (ca) - and (and, also)

• आत्मवादिनाम् (ātmavādinām) - of the proponents of the self (ātman) (of those who assert the existence of ātman, of philosophers of the self)

Words meanings and morphology

अयम् (ayam) - This (supreme being) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this

सः (saḥ) - that (one) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

सत्यकामानाम् (satyakāmānām) - of those who desire truth (of those desiring truth, of those who seek reality)

(adjective)

Genitive, masculine, plural of satyakāma

satyakāma - desirous of truth, aiming at truth

Compound type : tatpuruṣa (satya+kāma)

• satya – truth, reality
  noun (neuter)
  Derived from sat (being, true).
• kāma – desire, wish, longing; desirous (as adjective)
  noun (masculine)
  Derived from root kam (to desire)
  Root: kam (class 1)

Note: Genitive plural of 'satyakāma'.

सत्यलोकः (satyalokaḥ) - the world of truth (world of truth, realm of reality)

(noun)

Nominative, masculine, singular of satyaloka

satyaloka - world of truth, highest heaven

Compound of satya (truth) and loka (world).

Compound type : tatpuruṣa (satya+loka)

• satya – truth, reality
  noun (neuter)
  Derived from sat (being, true).
• loka – world, realm, people, vision
  noun (masculine)
  Derived from root lok (to see).
  Root: lok (class 10)

परः (paraḥ) - the supreme (abode) (supreme, highest, ultimate)

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other

सताम् (satām) - of the virtuous (of the good, of the existent, of the virtuous)

(adjective)

Genitive, masculine, plural of sat

sat - existent, true, good, virtuous

Present Active Participle

From root as (to be).

Root: as (class 2)

Note: Genitive plural of 'sat'.

अपवर्गः (apavargaḥ) - the final release (apavarga) (final liberation, release, conclusion)

(noun)

Nominative, masculine, singular of apavarga

apavarga - final liberation, release, conclusion

Derived from apa-vṛj (to set free, separate).

Prefix: apa

Root: vṛj (class 1)

च (ca) - also (and, also)

(indeclinable)

मुक्तानाम् (muktānām) - of the liberated (of the liberated, of the released)

(adjective)

Genitive, masculine, plural of mukta

mukta - liberated, released, free

Past Passive Participle

Derived from root muc (to release).

Root: muc (class 6)

Note: Genitive plural of 'mukta'.

कैवल्यम् (kaivalyam) - absolute independence (kaivalya) (absolute independence, isolation, oneness)

(noun)

Nominative, neuter, singular of kaivalya

kaivalya - absolute independence, perfect isolation, oneness

Abstract noun from kevala (alone, solitary).

च (ca) - and (and, also)

(indeclinable)

आत्मवादिनाम् (ātmavādinām) - of the proponents of the self (ātman) (of those who assert the existence of ātman, of philosophers of the self)

(noun)

Genitive, masculine, plural of ātmavādin

ātmavādin - one who asserts the existence of the ātman, a proponent of the self

Compound of ātman (self) and vādin (speaker/proponent).

Compound type : tatpuruṣa (ātman+vādin)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• vādin – speaking, asserting, proponent, debater
  adjective (masculine)
  Kṛt suffix -in
  Agent noun derived from the root vad (to speak).
  Root: vad (class 1)

Note: Genitive plural of 'ātmavādin'.