महाभारतः mahābhārataḥ - book-13, chapter-16, verse-44

यं च वेदविदो वेद्यं वेदान्तेषु प्रतिष्ठितम् ।
प्राणायामपरा नित्यं यं विशन्ति जपन्ति च ॥४४॥

44. yaṁ ca vedavido vedyaṁ vedānteṣu pratiṣṭhitam ,
prāṇāyāmaparā nityaṁ yaṁ viśanti japanti ca.

44. yam ca vedavidaḥ vedyam vedānteṣu pratiṣṭhitam
prāṇāyāmaparāḥ nityam yam viśanti japanti ca

44. ca yam vedavidaḥ vedyam vedānteṣu pratiṣṭhitam.
prāṇāyāmaparāḥ nityam yam ca viśanti japanti.

44. And which (supreme truth), being the knowable for those who understand the Vedas, is established in the Vedānta scriptures. Those devoted to vital breath control (prāṇāyāma) constantly attain it and chant (mantras related to it).

Words meanings summery:

• यम् (yam) - which, whom, what

• च (ca) - and, also, moreover

• वेदविदः (vedavidaḥ) - knowers of the Vedas, learned in the Vedas

• वेद्यम् (vedyam) - to be known, knowable, object of knowledge

• वेदान्तेषु (vedānteṣu) - in the Vedāntas, in the Upaniṣads

• प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, resting upon

• प्राणायामपराः (prāṇāyāmaparāḥ) - those dedicated to vital breath control (prāṇāyāma) (devoted to breath control, intent on prāṇāyāma)

• नित्यम् (nityam) - constantly, always, perpetually

• यम् (yam) - which, whom, what

• विशन्ति (viśanti) - enter, attain, penetrate

• जपन्ति (japanti) - chant, repeat, murmur

• च (ca) - and, also

Words meanings and morphology

यम् (yam) - which, whom, what

(pronoun)

Accusative, masculine, singular of ya

ya - which, what, who

Note: Object of 'viśanti' and 'japanti'.

च (ca) - and, also, moreover

(indeclinable)

Note: Connects clauses.

वेदविदः (vedavidaḥ) - knowers of the Vedas, learned in the Vedas

(noun)

Nominative, masculine, plural of vedavid

vedavid - knower of the Vedas

Compound type : ṣaṣṭhī-tatpuruṣa (veda+vid)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid (class 2)
• vid – knowing, knower
  adjective (masculine)
  Derived from root vid (to know)
  Root: vid (class 2)

Note: Subject of an implied verb or predicate.

वेद्यम् (vedyam) - to be known, knowable, object of knowledge

(adjective)

Accusative, masculine, singular of vedya

vedya - to be known, knowable, object of knowledge

Gerundive

Derived from root vid (to know) with suffix -ya

Root: vid (class 2)

Note: Predicate of 'yam', meaning 'which is the knowable'.

वेदान्तेषु (vedānteṣu) - in the Vedāntas, in the Upaniṣads

(noun)

Locative, masculine, plural of vedānta

vedānta - the end of the Vedas, i.e., the Upaniṣads, or the philosophy based on them

Compound type : ṣaṣṭhī-tatpuruṣa (veda+anta)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid (class 2)
• anta – end, limit, conclusion
  noun (masculine)

Note: Indicates location where something is established.

प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, resting upon

(adjective)

Accusative, masculine, singular of pratiṣṭhita

pratiṣṭhita - established, founded, fixed, resting upon

Past Passive Participle

Derived from prati- + sthā (to stand)

Prefix: prati

Root: sthā (class 1)

Note: Predicate of 'yam'.

प्राणायामपराः (prāṇāyāmaparāḥ) - those dedicated to vital breath control (prāṇāyāma) (devoted to breath control, intent on prāṇāyāma)

(adjective)

Nominative, masculine, plural of prāṇāyāmapara

prāṇāyāmapara - devoted to prāṇāyāma, intent on breath control

Compound type : tatpuruṣa (prāṇāyāma+para)

• prāṇāyāma – breath control, regulation of breath (prāṇa)
  noun (masculine)
  Derived from prāṇa + āyāma (extension)
  Prefix: ā
• para – supreme, devoted to, intent on
  adjective (masculine)

Note: Subject of 'viśanti' and 'japanti'.

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Note: Functions as an adverb, qualifying 'viśanti' and 'japanti'.

यम् (yam) - which, whom, what

(pronoun)

Accusative, masculine, singular of ya

ya - which, what, who

Note: Object of 'viśanti' and 'japanti'.

विशन्ति (viśanti) - enter, attain, penetrate

(verb)

3rd person , plural, active, present (laṭ) of viś

present indicative

Present tense, parasmaipada, 3rd person plural

Root: viś (class 6)

Note: The subject is 'prāṇāyāmaparāḥ'.

जपन्ति (japanti) - chant, repeat, murmur

(verb)

3rd person , plural, active, present (laṭ) of jap

present indicative

Present tense, parasmaipada, 3rd person plural

Root: jap (class 1)

Note: The subject is 'prāṇāyāmaparāḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects the verbs 'viśanti' and 'japanti'.