महाभारतः mahābhārataḥ - book-13, chapter-16, verse-71

एवं दत्त्वा वरं देवो वन्द्यमानः सुरर्षिभिः ।
स्तूयमानश्च विबुधैस्तत्रैवान्तरधीयत ॥७१॥

71. evaṁ dattvā varaṁ devo vandyamānaḥ surarṣibhiḥ ,
stūyamānaśca vibudhaistatraivāntaradhīyata.

71. evam dattvā varam devaḥ vandyamānaḥ suraṛṣibhiḥ
stūyamānaḥ ca vibudhaiḥ tatra eva antardhīyata

71. evam varam dattvā suraṛṣibhiḥ vandyamānaḥ ca
vibudhaiḥ stūyamānaḥ devaḥ tatra eva antardhīyata

71. Thus, having granted the boon, the deity, being revered by the divine sages and praised by the gods, vanished right there.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• दत्त्वा (dattvā) - having given, having granted

• वरम् (varam) - boon, blessing, best thing

• देवः (devaḥ) - god, deity, divine being

• वन्द्यमानः (vandyamānaḥ) - being saluted, being revered, being worshipped

• सुरऋषिभिः (suraṛṣibhiḥ) - by the divine sages

• स्तूयमानः (stūyamānaḥ) - being praised, being eulogized

• च (ca) - and, also

• विबुधैः (vibudhaiḥ) - by the wise, by the gods

• तत्र (tatra) - there, in that place

• एव (eva) - only, just, indeed, precisely

• अन्तर्धीयत (antardhīyata) - he disappeared, he vanished

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

दत्त्वा (dattvā) - having given, having granted

(indeclinable)

absolutive (gerund)

from root `dā` + `tvā` suffix

Root: dā (class 3)

वरम् (varam) - boon, blessing, best thing

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, gift, choice, best; suitor

Root: vṛ (class 5)

Note: Object of `dattvā`.

देवः (devaḥ) - god, deity, divine being

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Subject of `antardhīyata`.

वन्द्यमानः (vandyamānaḥ) - being saluted, being revered, being worshipped

(adjective)

Nominative, masculine, singular of vandyamāna

vandyamāna - being praised, being saluted, being revered

Present Middle Participle

from root `vand` + `śānac` suffix

Root: vand (class 1)

Note: Agrees with `devaḥ`.

सुरऋषिभिः (suraṛṣibhiḥ) - by the divine sages

(noun)

Instrumental, masculine, plural of suraṛṣi

suraṛṣi - divine sage, celestial seer

Compound type : tatpuruṣa (sura+ṛṣi)

• sura – god, deity
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Agent of `vandyamānaḥ`.

स्तूयमानः (stūyamānaḥ) - being praised, being eulogized

(adjective)

Nominative, masculine, singular of stūyamāna

stūyamāna - being praised, being eulogized

Present Middle/Passive Participle

from root `stu` + `śānac` suffix

Root: stu (class 2)

Note: Agrees with `devaḥ`.

च (ca) - and, also

(indeclinable)

Note: Joins `vandyamānaḥ` and `stūyamānaḥ`.

विबुधैः (vibudhaiḥ) - by the wise, by the gods

(noun)

Instrumental, masculine, plural of vibudha

vibudha - wise, learned; a god, deity

from `vi` + `budh`

Prefix: vi

Root: budh (class 1)

Note: Agent of `stūyamānaḥ`.

तत्र (tatra) - there, in that place

(indeclinable)

from `tad` + `tral` suffix

Note: Locative adverb.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphasizes `tatra`.

अन्तर्धीयत (antardhīyata) - he disappeared, he vanished

(verb)

3rd person , singular, middle, past imperfect (laṅ) of antardhā

imperfect 3rd singular middle voice

Prefix: antar

Root: dhā (class 3)

Note: `antar` is an upasarga here.