महाभारतः mahābhārataḥ - book-13, chapter-16, verse-64

ज्ञानविज्ञाननिष्ठानां निरुपाख्या निरञ्जना ।
कैवल्या या गतिर्देव परमा सा गतिर्भवान् ॥६४॥

64. jñānavijñānaniṣṭhānāṁ nirupākhyā nirañjanā ,
kaivalyā yā gatirdeva paramā sā gatirbhavān.

64. jñāna-vijñāna-niṣṭhānām nirupākhyā nirañjanā
kaivalyā yā gatiḥ deva paramā sā gatiḥ bhavān

64. deva bhavān sā paramā gatiḥ jñāna-vijñāna-niṣṭhānām
nirupākhyā nirañjanā kaivalyā yā gatiḥ

64. For those devoted to spiritual knowledge (jñāna) and realization (vijñāna), You are the indescribable, the untainted, the ultimate liberation (kaivalya). O Lord, that supreme state of being is You.

Words meanings summery:

• ज्ञान-विज्ञान-निष्ठानाम् (jñāna-vijñāna-niṣṭhānām) - of those firmly established in knowledge and wisdom/realization

• निरुपाख्या (nirupākhyā) - indescribable, nameless

• निरञ्जना (nirañjanā) - untainted, spotless, pure

• कैवल्या (kaivalyā) - the state of ultimate liberation (mokṣa) (liberation, absolute isolation (feminine nominative singular))

• या (yā) - which, what (feminine nominative singular)

• गतिः (gatiḥ) - state, destination, ultimate goal (movement, path, destination, state, liberation)

• देव (deva) - vocative address to the Supreme Being (O God, divine being)

• परमा (paramā) - supreme, highest (feminine nominative singular)

• सा (sā) - that (feminine nominative singular)

• गतिः (gatiḥ) - state, destination, ultimate goal (movement, path, destination, state, liberation)

• भवान् (bhavān) - you (respectful), being, existing

Words meanings and morphology

ज्ञान-विज्ञान-निष्ठानाम् (jñāna-vijñāna-niṣṭhānām) - of those firmly established in knowledge and wisdom/realization

(adjective)

Genitive, masculine, plural of jñāna-vijñāna-niṣṭha

jñāna-vijñāna-niṣṭha - established in knowledge and wisdom

Compound: 'jñāna' (knowledge) + 'vijñāna' (wisdom/realization) + 'niṣṭha' (established in, devoted to).

Compound type : dvandva-tatpuruṣa (jñāna+vijñāna+niṣṭha)

• jñāna – knowledge, spiritual knowledge, wisdom
  noun (neuter)
  From root 'jñā' (to know).
  Root: jñā (class 9)
• vijñāna – wisdom, spiritual realization, special knowledge, discrimination
  noun (neuter)
  From root 'jñā' with prefix 'vi'.
  Prefix: vi
  Root: jñā (class 9)
• niṣṭha – standing in, established in, devoted to, relying on
  adjective (masculine)
  From root 'sthā' (to stand) with prefix 'ni'.
  Prefix: ni
  Root: sthā (class 1)

Note: Used substantively.

निरुपाख्या (nirupākhyā) - indescribable, nameless

(adjective)

Nominative, feminine, singular of nirupākhya

nirupākhya - indescribable, nameless, unutterable

From 'nis' (without) + 'upākhyā' (description).

Compound type : bahuvrīhi (nis+upākhyā)

• nis – out, forth, without, negation
  indeclinable
  Prefix.
• upākhyā – description, narration
  noun (feminine)
  From 'upa-ā-khyā'.
  Prefixes: upa+ā
  Root: khyā (class 2)

Note: Agrees with 'gatiḥ'.

निरञ्जना (nirañjanā) - untainted, spotless, pure

(adjective)

Nominative, feminine, singular of nirañjana

nirañjana - spotless, untainted, pure, free from illusion

From 'nis' (without) + 'añjana' (stain, anointing, illusion).

Compound type : bahuvrīhi (nis+añjana)

• nis – out, forth, without, negation
  indeclinable
  Prefix.
• añjana – anointing, ointment, stain, impurity, illusion
  noun (neuter)
  From root 'añj' (to anoint, reveal).
  Root: añj (class 7)

Note: Agrees with 'gatiḥ'.

कैवल्या (kaivalyā) - the state of ultimate liberation (mokṣa) (liberation, absolute isolation (feminine nominative singular))

(noun)

Nominative, feminine, singular of kaivalya

kaivalya - absolute independence, isolation, ultimate liberation, oneness

From 'kevala' (alone, isolated, absolute) + 'ya' suffix.

Note: Used as an adjective, agreeing with 'gatiḥ'.

या (yā) - which, what (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of ya

ya - which, who, what

Note: Agrees with 'gatiḥ'.

गतिः (gatiḥ) - state, destination, ultimate goal (movement, path, destination, state, liberation)

(noun)

Nominative, feminine, singular of gati

gati - going, moving, motion, path, destination, state, course, liberation

From root 'gam' (to go) with suffix '-ti'.

Root: gam (class 1)

देव (deva) - vocative address to the Supreme Being (O God, divine being)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine being, lord

From root 'div' (to shine).

Root: div (class 4)

परमा (paramā) - supreme, highest (feminine nominative singular)

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, ultimate, excellent, most distant

Superlative of 'para'.

सा (sā) - that (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Agrees with 'gatiḥ'.

गतिः (gatiḥ) - state, destination, ultimate goal (movement, path, destination, state, liberation)

(noun)

Nominative, feminine, singular of gati

gati - going, moving, motion, path, destination, state, course, liberation

From root 'gam' (to go) with suffix '-ti'.

Root: gam (class 1)

भवान् (bhavān) - you (respectful), being, existing

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite), being, existing

Present Active Participle (used as a pronoun)

From root 'bhū' (to be).

Root: bhū (class 1)

Note: Functions as a pronoun 'You'.