महाभारतः mahābhārataḥ - book-13, chapter-16, verse-39

तं त्वां देवासुरनरास्तत्त्वेन न विदुर्भवम् ।
मोहिताः खल्वनेनैव हृच्छयेन प्रवेशिताः ॥३९॥

39. taṁ tvāṁ devāsuranarāstattvena na vidurbhavam ,
mohitāḥ khalvanenaiva hṛcchayena praveśitāḥ.

39. tam tvām deva-asura-narāḥ tattvena na viduḥ bhavam
mohitāḥ khalu anena eva hṛt-śayena praveśitāḥ

39. O bhavam,
deva-asura-narāḥ tam tvām tattvena na viduḥ.
khalu anena eva hṛt-śayena mohitāḥ praveśitāḥ.

39. O Bhava, gods, demons, and humans do not know You in reality. They are indeed deluded and have been entered by this very dweller in the heart.

Words meanings summery:

• तम् (tam) - You (referring to the Lord) (that, him)

• त्वाम् (tvām) - you (accusative)

• देव-असुर-नराः (deva-asura-narāḥ) - gods, demons, and humans

• तत्त्वेन (tattvena) - in truth, in reality, truly

• न (na) - not, no

• विदुः (viduḥ) - they know

• भवम् (bhavam) - Bhava (a name of the Lord) (Bhava (a name of Shiva); existence, being)

• मोहिताः (mohitāḥ) - deluded, bewildered, infatuated

• खलु (khalu) - indeed, certainly, surely

• अनेन (anena) - by this

• एव (eva) - only, just, indeed, very

• हृत्-शयेन (hṛt-śayena) - by the dweller in the heart; by the one lying in the heart

• प्रवेशिताः (praveśitāḥ) - caused to enter, made to enter; possessed by

Words meanings and morphology

तम् (tam) - You (referring to the Lord) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

देव-असुर-नराः (deva-asura-narāḥ) - gods, demons, and humans

(noun)

Nominative, masculine, plural of deva-asura-nara

deva-asura-nara - gods, demons, and humans (collectively)

Compound type : dvandva (deva+asura+nara)

• deva – god, deity
  noun (masculine)
• asura – demon, evil spirit
  noun (masculine)
• nara – man, human being
  noun (masculine)

तत्त्वेन (tattvena) - in truth, in reality, truly

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, true state; principle, element, essence

न (na) - not, no

(indeclinable)

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present (laṭ) of vid

Present Indicative

3rd person plural Parasmaipada, Present Tense

Root: vid (class 2)

भवम् (bhavam) - Bhava (a name of the Lord) (Bhava (a name of Shiva); existence, being)

(proper noun)

Accusative, masculine, singular of bhava

bhava - existence, being, birth; the world; a name of Shiva

मोहिताः (mohitāḥ) - deluded, bewildered, infatuated

(adjective)

Nominative, masculine, plural of mohita

mohita - deluded, bewildered, confused; infatuated

Past Passive Participle

Derived from √muh (to be bewildered, confused)

Root: muh (class 4)

खलु (khalu) - indeed, certainly, surely

(indeclinable)

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this here

एव (eva) - only, just, indeed, very

(indeclinable)

हृत्-शयेन (hṛt-śayena) - by the dweller in the heart; by the one lying in the heart

(noun)

Instrumental, masculine, singular of hṛt-śaya

hṛt-śaya - dweller in the heart; lying in the heart (often refers to desire, ignorance, or the Self itself)

Compound type : tatpurusha (hṛt+śaya)

• hṛt – heart, mind, soul
  noun (neuter)
• śaya – lying, reposing; dwelling, dweller
  noun (masculine)
  Derived from √śī (to lie, to rest)
  Root: śī (class 2)

प्रवेशिताः (praveśitāḥ) - caused to enter, made to enter; possessed by

(adjective)

Nominative, masculine, plural of praveśita

praveśita - caused to enter, introduced; penetrated, possessed

Causative Past Passive Participle

Derived from pra-√viś (to enter)

Prefix: pra

Root: viś (class 6)