महाभारतः mahābhārataḥ - book-13, chapter-16, verse-40

ये चैनं संप्रपद्यन्ते भक्तियोगेन भारत ।
तेषामेवात्मनात्मानं दर्शयत्येष हृच्छयः ॥४०॥

40. ye cainaṁ saṁprapadyante bhaktiyogena bhārata ,
teṣāmevātmanātmānaṁ darśayatyeṣa hṛcchayaḥ.

40. ye ca enam sam-prapadyante bhakti-yogena bhārata
teṣām eva ātmanā ātmānam darśayati eṣaḥ hṛt-śayaḥ

40. bhārata,
ye ca enam bhakti-yogena sam-prapadyante,
eṣaḥ hṛt-śayaḥ teṣām eva ātmanā ātmānam darśayati.

40. O Bhārata, to those who approach Him through the (bhakti) yoga of devotion, this dweller in the heart reveals the (ātman) Self through the (ātman) Self.

Words meanings summery:

• ये (ye) - who, those who

• च (ca) - and, also

• एनम् (enam) - him, this (accusative)

• सम्-प्रपद्यन्ते (sam-prapadyante) - they approach, they take refuge in, they resort to

• भक्ति-योगेन (bhakti-yogena) - by the yoga of devotion, by devotional union

• भारत (bhārata) - O Bhārata (descendant of Bharata)

• तेषाम् (teṣām) - of them, to them

• एव (eva) - only, just, indeed, very

• आत्मना (ātmanā) - by the Self, by oneself

• आत्मानम् (ātmānam) - the Self

• दर्शयति (darśayati) - he shows, he reveals

• एषः (eṣaḥ) - this, he

• हृत्-शयः (hṛt-śayaḥ) - the dweller in the heart (referring to the Self or pure consciousness) (the dweller in the heart; the one lying in the heart)

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

च (ca) - and, also

(indeclinable)

एनम् (enam) - him, this (accusative)

(pronoun)

Accusative, masculine, singular of enad

enad - this, that (a demonstrative pronoun, often emphatic or referring to a previously mentioned subject)

सम्-प्रपद्यन्ते (sam-prapadyante) - they approach, they take refuge in, they resort to

(verb)

3rd person , plural, middle, present (laṭ) of sam-pra-pad

Present Indicative

3rd person plural Atmanepada, Present Tense

Prefixes: sam+pra

Root: pad (class 4)

भक्ति-योगेन (bhakti-yogena) - by the yoga of devotion, by devotional union

(noun)

Instrumental, masculine, singular of bhakti-yoga

bhakti-yoga - yoga of devotion, path of devotion, devotional union

Compound type : tatpurusha (bhakti+yoga)

• bhakti – devotion, faith, love, worship
  noun (feminine)
• yoga – union, connection; discipline, method, spiritual practice
  noun (masculine)

भारत (bhārata) - O Bhārata (descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - a descendant of Bharata; an Indian; a proper name

तेषाम् (teṣām) - of them, to them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

एव (eva) - only, just, indeed, very

(indeclinable)

आत्मना (ātmanā) - by the Self, by oneself

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, spirit; essence, nature

आत्मानम् (ātmānam) - the Self

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, spirit; essence, nature

दर्शयति (darśayati) - he shows, he reveals

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Causative Present Indicative

3rd person singular Parasmaipada, Present Tense, Causative stem

Root: dṛś (class 1)

एषः (eṣaḥ) - this, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, that, he, she, it (proximate demonstrative)

हृत्-शयः (hṛt-śayaḥ) - the dweller in the heart (referring to the Self or pure consciousness) (the dweller in the heart; the one lying in the heart)

(noun)

Nominative, masculine, singular of hṛt-śaya

hṛt-śaya - dweller in the heart; lying in the heart (often refers to desire, ignorance, or the Self itself)

Compound type : tatpurusha (hṛt+śaya)

• hṛt – heart, mind, soul
  noun (neuter)
• śaya – lying, reposing; dwelling, dweller
  noun (masculine)
  Derived from √śī (to lie, to rest)
  Root: śī (class 2)